The attractions Roopa experienced and the fantasies she entertained as a teen shaped a male imagery that ensconced her subconscious. Insensibly, confident carriage came to be associated with the image of maleness in her mind-set. Her acute consciousness of masculinity only increased her vulnerability to it, making her womanliness crave for the maleness for its gratification. However, as her father was constrained to help her in becoming a doctor, she opts to marry, hoping that Sathyam might serve her cause though the persona she envisioned as masculine, she found lacking in him...

If passing through youth was like crossing the mirage of life for Chandra and Nithya, it proved to be chasing the mirage of love for Sathya and Prema though for plain Vasavi, Chandra's pitiable sibling, it was the end of the road. As life brings Chandra, who suffers from an inferiority complex for his perceived ugliness, and Nithya, who was bogged down being jilted by Vasu, together, they script their fate of fulfillment. And as poetic justice would have it, Sathya, who caused Prema's heart burn, himself was led down the garden path by Kala, doing a "Sathya on Sathya"...

Glaring Shadow in a stream of consciousness mode is the self-account of the life and times of a man, who liquidates his immense wealth only to consign it to the flames. The agony and ecstasy of his life as he makes it big in our materialistic world and the way he loses his soul in the bargain, only to regain it when tragedy strikes him makes one ponder over the meaning of success in life - He had the soul of our times, and is the namesake of many. He tamed success by the scruff of its neck, only to fuel envy in our neighborhood...

This fascinating saga of life exemplifies the material raise and moral fall of Gautam and Sneha and also the poignant end of the latter and the spiritual rise of the former that is after the fall. Besides, this piquant story depicts the tragic life of their son Suresh Prabhu and his eventual redemption through love for and of Vidya. Book One, Artha and Kama, is about conflict and resolution arising out of ambition and achievement, intrigue and betrayal, compulsion and compromise, sleaze and scandal, trial and sentence and regret and remorse spread over eighteen chapters...

Who could have poisoned Ranjit the realtor, Shakeel the Inspector, Pravar the criminal and Natya his accomplice? Well the needle of suspicion tilted towards Pravar that was till he perished with his mate, but then who was the one? Could it be Radha under the scanner for her role in the death of her husband Madhu and his mistress Mala, Pravar's sister? Or was it Ranjit's spouse Kavya, who owing to Stockholm Syndrome, takes to Pravar her kidnapper. As these deaths by poisoning puzzle Dhruva, Radha, who worms her way into his life, avers that Kavya had the motive and the means to kill her spouse, her paramour and his wife besides the cop...

Voice Over: Under the British Raj in India, the self-indulging Nizams of Hyderabad abdicated the administration of their vast principality to doralu, the village heads, letting them turn the areas under their domain into their personal fiefdoms. While the successive Nizams were obsessed with building palaces and acquiring jewelry, the village heads succeeded in ushering in an oppressive era of tyrannical order. Acting as loose cannon from their palatial houses called gadis, the doralu succeeded in foisting an inimical feudal order upon the downtrodden dalits...

When a bunch of apparently non-practicing Musalmans headed by Mohamed Atta launched that fidayeen attack on New York’s World Trade Centre that Sep 11, the world at large, by then familiar with the ways of the Islamic terrorism, was at a loss to fathom the unthinkable source of that unexpected means of the new Islamist scourge. The symptoms of a latent terrorist in the Muslim youth can be traced to the sublimity of Muhammad's preaching’s in Mecca and the severity of his Medina sermons make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans...

The spiritual ethos and the philosophical outlook that the Bhagvad - Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse...

If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the...