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By: Charles Alexander Eastman (1858-1939) | |
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![]() EVERY age, every race, has its leaders and heroes. There were over sixty distinct tribes of Indians on this continent, each of which boasted its notable men. The names and deeds of some of these men will live in American history, yet in the true sense they are unknown, because misunderstood. I should like to present some of the greatest chiefs of modern times in the light of the native character and ideals, believing that the American people will gladly do them tardy justice. | |
![]() "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." | |
![]() The author was raised as an American Indian and describes what it was like to be an Indian boy (the first 7 chapters) and an Indian Girl (the last 7 chapters). This is very different from the slanted way the white man tried to picture them as 'savages' and 'brutes.'Quote: Dear Children:—You will like to know that the man who wrote these true stories is himself one of the people he describes so pleasantly and so lovingly for you. He hopes that when you have finished this book, the Indians will seem to you very real and very friendly... | |
By: Charles Alexander Eastman (1858-1939) | |
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![]() Based in part upon the author's own observations and personal knowledge, it was the aim of the book to set forth the status and outlook of the North American Indian. He addressed issues such as Indian schools, health, government policy and agencies, and citizenship in this book. In connection with his writings, Eastman was in steady demand as a lecturer and public speaker with the purpose of interpreting his race to the present age. | |
![]() From the Deep Woods to Civilization is the sequel to Indian Boyhood. Charles Eastman (Ohiyesa) gives his account of what it was like to transition from the ways of his Inidan life to that of the white man. His father, long thought dead, had converted to Christianity and wished the same for his son as well as receiving education in the white man's school. At the age of 15, Ohiyesa must learn to balance the old familiar life of the American Indian with that of the new in the world of the white man, one of his first acts being the cutting of his long hair and attending school... |