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By: John Milton (1608-1674)

Paradise Lost by John Milton Paradise Lost

Magnificent in its scale and scope, this monumental poem by the blind poet John Milton was the first epic conceived in the English language. It describes an omniscient, all powerful God, the Fall of Man, the Temptation in the Garden of Eden, the disgraced angel who later becomes known as Satan, the Angelic Wars fought by Archangels Michael and Raphael and the Son of God who is the real hero of this saga. The poet John Milton was more than sixty years old when he embarked on this immense work of literary creation...

Paradise Regained by John Milton Paradise Regained

Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan.

Areopagitica by John Milton Areopagitica

A prose tract or polemic by John Milton, published November 23, 1644, at the height of the English Civil War… Milton, though a supporter of the Parliament, argued forcefully against the Licensing Order of 1643, noting that such censorship had never been a part of classical Greek and Roman society. The tract is full of biblical and classical references which Milton uses to strengthen his argument. The issue was personal for Milton as he had suffered censorship himself in his efforts to publish...

Samson Agonistes by John Milton Samson Agonistes

“The Sun to me is darkAnd silent as the Moon,When she deserts the nightHid in her vacant interlunar cave.”Milton composes his last extended work as a tragedy according to the classical Unities of Time, Place and Action. Nevertheless it “never was intended for the stage” and is here declaimed by a single reader.Samson the blinded captive, in company with the Chorus of friends and countrymen, receives his visitors on their varying missions and through them his violent story is vividly recalled...

Book cover Milton's Comus
Book cover Minor Poems by Milton
Book cover L'Allegro, Il Penseroso, Comus, and Lycidas
Book cover Poemata : Latin, Greek and Italian Poems by John Milton
Book cover Paradise Regain'd (version 2)

Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth ...

Book cover Areopagitica (Version 2)

The noblest and most extensive defense of freedom of the press in English. Although Milton was sufficiently practical to serve as a censor of books himself when his opposition to this practice was ignored by the government, he never lost his conviction that the best way to battle falsehood was to let it have its say and be defeated by the superior power of truth. Strangling infants in the cradle was simply not his style. In this long essay, in the form of a five-part Classical oration addressed to...

Book cover Paradise Lost (version 2)

As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action...


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