公孫龍子   By: Long Gongsun (3rd cent. BC)

公孫龍子 is a compelling philosophical text that delves into the depths of human existence and the nature of the universe. Long Gongsun presents a series of thought-provoking dialogues that challenge traditional beliefs and perceptions, inviting readers to question their own views on reality and truth.

The writing is dense and rich with intricate arguments, drawing upon a wide range of philosophical concepts and theories. Gongsun's exploration of logic, language, and paradoxes offers a unique perspective on the complexities of human reasoning and understanding.

While the text can be challenging at times, the depth and complexity of the ideas presented make it a rewarding read for those interested in philosophy and metaphysics. Gongsun's insights into the nature of reality and perception will leave readers contemplating their own beliefs long after they have finished the book.

Overall, 公孫龍子 is a thought-provoking and intellectually stimulating read that offers a fresh perspective on the mysteries of existence. It is a must-read for anyone interested in exploring the boundaries of human knowledge and understanding.

First Page:

公孫龍，六國時辯士也。疾名實之散亂，因資材之所長，為「守白」之論 。假物取譬，以「守白」辯，謂白馬為非馬也。白馬為非馬者：言白，所 以名色；言馬，所以名形也。色非形，形非色也。夫言色，則形不當與； 言形，則色不宜從。今合以為物，非也。如求白馬於廄中，無有，而有驪 色之馬；然不可以應有白馬也。不可以應有白馬，則所求之馬亡矣，亡則 白馬竟穿曰：「素聞先生高誼，願為弟子久；但不取先生以白馬為非馬耳 。請去此術，則穿請為弟子」。龍曰：「先生之言悖！龍之所以為名者， 乃以白馬之論爾。今使龍去之，則無以教焉。且欲師之者，以智與學不如 也。今使龍去之，此先教而後師之也。先教而後師之者，悖。且白馬非馬 ，乃仲尼之所取。龍聞楚王張繁弱之弓，載忘歸之矣，以射蛟兕於雲夢之 圃。而喪其弓，左右請求之，王曰：『止！楚王遺弓，楚人得之，又何求 焉？』仲尼聞之曰：『楚王仁義而未遂也。亦曰丑　公孫龍，趙平原君之 客也�... Continue reading book >>