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文中子中說   By: (584?-618?)

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"Wen Zhong Zi Zhong Shuo" by Tong Wang is a thought-provoking and insightful book that delves into the complexities of human relationships and communication. The author explores the nuances of language and how words can both unite and divide us. Through a series of anecdotes and personal reflections, Wang challenges readers to reconsider the way we interact with one another and the impact our words can have. This book is a powerful reminder of the importance of empathy and understanding in our everyday interactions. Overall, "Wen Zhong Zi Zhong Shuo" is a compelling read that will leave readers reflecting on their own communication habits and the connections they have with others.

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  周公,聖人之治者也,後王不能舉,則仲尼述之,而周公之道明。仲尼,聖 人之備者也,後儒不能達,則孟軻尊之,而仲尼之道明。文中子,聖人之修者也, 孟軻之徒歟,非諸子流矣。蓋萬章、公孫醜不能極師之奧,盡錄其言,故孟氏章 句略而多闕。房、杜諸公不能臻師之美,大宣其教,故王氏“續經”抑而不振。   《中說》者,子之門人對問之書也,薛收、姚義集而名之。唐太宗貞觀初, 精修治具,文經武略,高出近古。若房、杜、李、魏、二溫、王、陳輩,迭為將 相,實永三百年之業,斯門人之功過半矣。貞觀二年,御史大夫杜淹,始序《中 說》及《文中子世家》,未及進用,為長孫無忌所抑,而淹尋卒。故王氏經書, 散在諸孤之家,代莫得聞焉。二十三年,太宗沒,子之門人盡矣。惟福畤兄弟, 傳授《中說》于仲父凝,始為十卷。今世所傳本,文多殘缺,誤以杜淹所撰《世 家》為《中說》之序。又福畤于仲父凝得《關子明傳》,凝因言關氏蔔筮之驗, 且記房、魏與太宗論道之美,亦非《中說》後序也。蓋同藏緗帙,卷目相亂,遂 誤為序焉。 ... Continue reading book >>

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