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禮記   By:

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The 禮記 is a timeless text that delves into the importance of rituals and etiquette in Chinese society. It is a comprehensive guide that offers valuable insights into the proper conduct, relationships, and responsibilities of individuals within a community. The teachings found in this text are applicable not only in ancient China but also in modern times, highlighting the enduring relevance of its message.

The author provides detailed explanations and examples of various customs and ceremonies, illustrating how they serve to maintain social order and harmony. Through the delineation of proper behavior and moral values, the 禮記 offers readers a roadmap for cultivating virtue and achieving personal growth. It emphasizes the significance of respect, humility, and filial piety, emphasizing the importance of upholding traditions and honoring one's ancestors.

While some may find the text to be dense and challenging to comprehend, perseverance in studying its contents will ultimately lead to a deeper understanding of the underlying principles it espouses. The 禮記 serves as a valuable resource for those seeking to gain insight into Chinese culture and philosophy, offering a window into the beliefs and values that have shaped society for centuries.

In conclusion, the 禮記 is a classic work that continues to resonate with readers seeking wisdom and guidance in navigating the complexities of human relationships and societal norms. Its teachings remain relevant today, serving as a timeless testament to the enduring importance of rituals and etiquette in fostering harmony and moral integrity.

First Page:

禮記

  曲禮上第一

  《曲禮》曰:「毋不敬,儼若思,安定辭。」安民哉!

  敖不可長,欲不可從,志不可滿,樂不可極。

  賢者狎而敬之,畏而愛之。愛而知其惡,憎而知其善。積而能散,安安而能遷。臨財毋 茍得,臨難毋茍免。很毋求勝,分毋求多。疑事毋質,直而勿有。

  若夫,坐如尸,立如齊。禮從宜,使從俗。夫禮者所以定親疏,決嫌疑,別同異,明是 非也。禮,不妄說人,不辭費。禮,不逾節,不侵侮,不好狎。修身踐言,謂之善行。行修 言道,禮之質也。禮聞取於人,不聞取人。禮聞來學,不聞往教。

  道德仁義,非禮不成,教訓正俗,非禮不備。分爭辨訟,非禮不決。君臣上下父子兄弟 ,非禮不定。宦學事師,非禮不親。班朝治軍,蒞官行法,非禮威嚴不行。禱祠祭祀,供給 鬼神,非禮不誠不莊。是以君子恭敬撙節退讓以明禮。鸚鵡能言,不離飛鳥;猩猩能言,不 離禽獸。今人而無禮,雖能言,不亦禽獸之心乎?夫唯禽獸無禮,故父子聚麀。是故聖人作 ,為禮以教人。使人以有禮,知自別於禽獸。

  太上貴德,其次務施報。禮尚... Continue reading book >>






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