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An Interpretation of Rudolf Eucken's Philosophy   By: (1865-1946)

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W. TUDOR JONES, Ph.D. (Jena)



[Greek: Hara ohyn, hadelphoi, hopheiletai hesmen, ou tê sarki tou kata sarka zên, ei gar kata sarka zête meggete hapothnêskein, ehi de pneumati tas praxeis tou sômatos thanatoute zêsesthe. hosoi gar pneumati theou hagontai, outoi uioi theou ehisin.] St. Paul (Romans, viii. 12 14).


The personality and works of Professor Rudolf Eucken are at the present day exercising such a deep influence the world over that a volume by one of his old pupils, which attempts to interpret his teaching, should prove of assistance. It is hoped that the essentials of Eucken's teaching are presented in this book, in a form which is as simple as the subject matter allows, and which will not necessitate the reader unlearning anything when he comes to the author's most important works. The whole of the work is expository; and an attempt has been made in the foot notes to point out aspects similar to those of Eucken's in English and German Philosophy.

It is encouraging to find at the present day so much interest in religious idealism, and it is proved by Eucken beyond the possibility of doubt that without some form of such idealism no individual or nation can realise its deepest potencies. But with the presence of such idealism as a conviction in the mind and life, history teaches us that the seemingly impossible [p.8] is partially realised, and that a new depth of life is reached. All this does not mean that the individual is to slacken his interests or to lose his affection for the material aspects of life; but it does mean that the things which appertain to life have different values, and that it is of the utmost importance to judge them all from the highest conceivable standpoint the standpoint of spiritual life. This is Eucken's distinctive message to day. The message shows that an actual evolution of spirit is taking place in the life of the individual and of human society; and that this evolution can be guided by means of the concentration of the whole being upon the reality of the norms and standards which present themselves in the lives of individuals and of nations. No one particular science or philosophy is able to grant us this central standpoint for viewing the field of knowledge and the meaning of life. The answer to the complexity of the problem of existence is to be found in something which gathers up under a larger and more significant meaning the results of knowledge and life. This volume will attempt to elucidate this all important point of view a point of view which is so needful in our days of specialisation and of material interests. It may be, and Eucken and his followers believe it is, that the destiny of the nations of the world depends in the last resort upon a conception and conviction of [p.9] the reality of a life deeper than that of sense or intellect, although both these may become tributaries (and not hindrances) to such a spiritual life.

I have to thank Professor Eucken himself for allowing me access to material hitherto unpublished, and for encouraging me in the work. I am bold enough to be confident that could I say half of what our revered teacher has meant for me and for hundreds of others of his old pupils, this volume would be the means of helping many who are drifting from their old moorings to find an anchorage in a spiritual world.


Highbury, London, N.,

November 1, 1912.


Preface 7

1. Introduction 13

2. Religion and Evolution 26

3... Continue reading book >>

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