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Bible Defence of Slavery

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By: (1788-1851)

In "Bible Defence of Slavery," Josiah Priest presents a controversial and thought-provoking argument regarding the compatibility of slavery with biblical teachings. Drawing on various passages from the Bible, Priest attempts to justify the institution of slavery and defend its practice in society.

While Priest's arguments are thorough and extensively researched, his interpretation of the Bible may raise ethical concerns for readers. The notion of using religious texts to uphold the oppression of others is a contentious and problematic stance. Additionally, Priest's narrow and selective reading of the Bible may not resonate with all readers, particularly those who prioritize principles of equality and justice.

Overall, "Bible Defence of Slavery" is a challenging read that forces readers to confront uncomfortable truths about the ways in which religion has been used to justify morally dubious practices. Whether or not one agrees with Priest's arguments, his book serves as a reminder of the complexities and contradictions inherent in interpreting and applying religious texts to contemporary social issues.

Book Description:
The full title of this book is Bible Defense of Slavery; and Origin, Fortunes, and History of the Negro Race, by Rev. Josiah Priest, A. M. 5th edition.

This is a compilation of pro-slavery literature and propaganda that went through numerous editions in the Southern United States before the Civil War. It contains the highly influential book, Slavery, as it Relates to the Negro, or African Race, by Rev Josiah Priest, which was originally published in 1843. This compilation also includes many essays and favorable reviews of Rev Priest’s book from contemporary magazines and newspapers, and written endorsements from national politicians.

From the preface: ‘The question, “Is slavery, as it exists in the United States, justifiable?” is one which, at least, admits of discussion. If it be in harmony with the immutable principles of truth and justice, and not a “crime against humanity,” and a libel upon our holy religion, let it be so understood and practiced by our honest citizens, whose highest ambition consists in faithfully serving God, and living in obedience to the laws of the country.’


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