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Buchanan's Journal of Man, March 1887 Volume 1, Number 2   By: (1814-1899)

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VOL. I. MARCH, 1887. NO. 2.


Archtypal Literature for the future. Chapter 1. General Plan of Brain, Synopsis of Cerebral Science Superficial Criticisms, a reply to Miss Phelps Spiritual Phenomenon, Abram James, Eglinton, Spirit writing Mind reading Amusement and Temperance MISCELLANEOUS INTELLIGENCE Pigmies in Africa; A Human Phenomenon; Surviving Superstition; Spiritual test of Death; A Jewish Theological Seminary; National Death Rates; Religious Mediævalism in America; Craniology and Crime; Morphiomania in France; Montana Bachelors; Relief for Children; The Land and the People; Christianity in Japan; The Hell Fire Business; Sam Jones and Boston Theology; Psychometry; The American Psychical Society; Progress of Spiritualism; The Folly of Competition; Insanities of War; The Sinaloa Colony; Medical Despotism; Mind in Nature Physiological Discoveries in the College of Therapeutics Business Department, College of Therapeutics


If the science of man, the being in whom the spiritual and material worlds are fully represented, and in whom both can be studied in their relations, has been fully (though not completely or finally) developed by the revelation through experiments, of the functions of the brain, then from the establishment of anthropology there necessarily begins a literary revolution, which not only changes all philosophy, but extends through all the realms of literature. There is no realm which can escape the modifying influence of ideas which are at the basis of all conceptions of man, of society, of duty, of religion, of art, of social institutions, of the healing art, education, and government, and the new light which psychometric illumination throws upon all sciences.

The literature of the future will therefore differ widely from the literature of the past, and millions of volumes which still hold their places on the shelves of libraries will in the next century take their proper place in the mouldering mass which interests the antiquarian alone, the mouldering mass which universities still cherish, and which helps to deaden the rising intelligence of the western world. Let us, as Tennyson says,

"Hope the best, but hold the Present Fatal daughter of the Past."

It is self evident that the farther back we go for intelligence the deeper we plunge in the darkness of ignorance; and even though intuitional and moral truths may be found in the old writings, they belong to a literature imbedded in an ignorance which necessarily darkens all that comes down from such periods.

The benumbing influence of antiquity or rather of that extended period which may be called the Aristotelian age, the age in which all philosophic thought was utterly benumbed by the Greek literature has not yet passed away. American writers are just beginning to get rid of their absolute subserviency to foreign models in all things, and in this partial independence they are still subservient to the fundamental philosophic and ethical ideas of the past. The change that is taking place is only in minor matters.

Even so graceful and able a writer as Longfellow illustrates fully the truth of these suggestions. Mr. Charles F. Johnson, in a well written essay on Longfellow, Emerson, and Hawthorne, says:

"Most people feel that national temper is of slow evolution; that many heterogeneous elements must be fused and blended here; that we too must have a past, and that the spirit of our past must be taken up and transmitted before a new type is realized in a new art and a new literature. We can see that Longfellow was essentially a scholar a receiver of impressions from books; that he was like an Æolian harp, blown upon by many winds, so that his music was in many regards necessarily a melodious echo of what was 'whispered by world wandering winds... Continue reading book >>

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