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Caste By: William Alexander Fraser (1859-1933) |
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BY W. A. FRASER AUTHOR OF "RED MEEKINS," "BULLDOG CARNEY," "THE THREE SAPPHIRES," "THE LONE FURROW," "THOROUGHBREDS," ETC. NEW YORK GEORGE H. DORAN COMPANY COPYRIGHT, 1922, BY GEORGE H. DORAN COMPANY CASTE. II PRINTED IN THE UNITED STATES OF AMERICA CASTE CHAPTER I The three Mahrattas, Sindhia, Holkar, and Bhonsla, were plotting the overthrow of the British, and the Peshwa was looking out of brooding eyes upon Hodson, the Resident at Poona. Up on the hill, in the temple of Parvati, the priests repeated prayers to the black goddess calling for the destruction of the hated whites. Each one of the twenty four priests as he came with a handful of marigolds laid them one by one at the feet of the four armed hideous idol, repeating: " Om, Parvati ! Om, Parvati !" the comprehensive, all embracing " Om " that meant adoration and a clamour for favour. Even to Nandi, the brass bull that carried Shiva, he appealed, " Om Shiva !" But down on the rock plateau, where gleamed in the hot sun marble palaces, a more malign influence was at work. Dandhu Panth, the adopted son of the Peshwa, had come back from Oxford, and the English believed he had been changed into an Englishman, Nana Sahib. Outwardly he was a sporting, well dressed gentleman, such as Oxford turns out; but in his heart was lust of power, and hatred of the white race that he felt would make his inheritance, the Peshwaship, but a vassalage. His dreams of ruling India would fade, and he would sit a pensioner of the British. The Mahrattas had been stigmatised by a captious Mogul ruler, "mountain rats." As Hindus there was a sharp cleavage of character; the Brahmins, fanatical, high up in the caste scale, and all the rest of the breed inferior, vicious, blood thirsty, a horde of pirates. Even the man who first made them a power, Sivaji, had been of questionable lineage, a plebeian; and so the body corporate was of inflammable material little restraint of breeding. And for all Nana Sahib's veneer of English class, mental development, beneath the English shirt he wore the junwa , the three strand sacred thread, insignia of the twice born, the Brahmin. From Governor General to the British officers who played polo with the Peshwa's son, they all accepted him as one of themselves; considered it good diplomacy that he had been sent to Oxford and made over. There was just one man who had misgivings, the Resident at Poona. He was a small, tired, worn out official an executive, a perpetual wheel in the works, always close to the red tape tied papers, always. Strange that one not a dreamer, no sixth sense, should have attained to an intuition which it was, his distrust of the cheery, sporty Nana Sahib. That Hodson's superiors intimated that India was getting to his liver when he wrote, very cautiously, of this obsession, made no difference; and clinging to his distrust, he achieved something. After all it was rather strange that the matter had not been taken out of his hands, but it wasn't. A sort of departmental formula running; "Commissioner So and So has the matter in hand refer to him." And so, when a new danger appeared on the distressed horizon, Amir Khan and a hundred thousand massed horsemen, Captain Barlow was sent to consult with the Resident. That was the way; a secretive, trusty, brave man, for in India the written page is never inviolate. Captain Barlow was sent ostensibly as an assistant to the Resident, in reality to acquire full knowledge of the situation, and then go to the camp of Amir Khan with the delicate mission of persuading him not to join his riding spear men to the Mahratta force, but to form an alliance with the British. The Resident had asked for Barlow. He had explained that any show of interest, two men, or five, or twenty, an envoy, even men of pronounced position, would defeat their object; in fact, believing Nana Sahib to be what he was, he conceived the very simple idea of playing the Oriental's Orientalism against him... Continue reading book >>
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