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Cicero Ancient Classics for English Readers By: W. Lucas (William Lucas) Collins (1817-1887) |
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edited by the REV. W. LUCAS COLLINS, M.A. CICERO
by the REV. W. LUCAS COLLINS, M.A. AUTHOR OF 'ETONIANA', 'THE PUBLIC SCHOOLS', ETC.
I have to acknowledge my obligations to Mr. Forsyth's well known 'Life of
Cicero', especially as a guide to the biographical materials which abound
in his Orations and Letters. Mr. Long's scholarly volumes have also been
found useful. For the translations, such as they are, I am responsible. If
I could have met with any which seemed to me more satisfactory, I would
gladly have adopted them. W.L.C. CONTENTS.
I. BIOGRAPHICAL EARLY LIFE AND EDUCATION,
II. PUBLIC CAREER IMPEACHMENT OF VERRES,
III. THE CONSULSHIP AND CATILINE,
IV. EXILE AND RETURN,
V. CICERO AND CAESAR,
VI. CICERO AND ANTONY,
VII. CHARACTER AS POLITICIAN AND ORATOR,
VIII. MINOR CHARACTERISTICS,
IX. CICERO's CORRESPONDENCE,
X. ESSAYS ON 'OLD AGE' AND 'FRIENDSHIP',
XI. CICERO'S PHILOSOPHY,
XII. CICERO'S RELIGION.
CICERO.
CHAPTER I.
EARLY LIFE AND EDUCATION. When we speak, in the language of our title page, of the 'Ancient
Classics', we must remember that the word 'ancient' is to be taken with
a considerable difference, in one sense. Ancient all the Greek and Roman
authors are, as dated comparatively with our modern era. But as to the
antique character of their writings, there is often a difference which
is not merely one of date. The poetry of Homer and Hesiod is ancient, as
having been sung and written when the society in which the authors lived,
and to which they addressed themselves, was in its comparative infancy.
The chronicles of Herodotus are ancient, partly from their subject matter
and partly from their primitive style. But in this sense there are ancient
authors belonging to every nation which has a literature of its own.
Viewed in this light, the history of Thucydides, the letters and orations
of Cicero, are not ancient at all. Bede, and Chaucer, and Matthew of
Paris, and Froissart, are far more redolent of antiquity. The several
books which make up what we call the Bible are all ancient, no doubt; but
even between the Chronicles of the Kings of Israel and the Epistles of St.
Paul there is a far wider real interval than the mere lapse of centuries. In one respect, the times of Cicero, in spite of their complicated
politics, should have more interest for a modern reader than most of what
is called Ancient History. Forget the date but for a moment, and there
is scarcely anything ancient about them. The scenes and actors are
modern terribly modern; far more so than the middle ages of Christendom.
Between the times of our own Plantagenets and Georges, for instance, there
is a far wider gap, in all but years, than between the consulships of
Caesar and Napoleon. The habits of life, the ways of thinking, the family
affections, the tastes of the Romans of Cicero's day, were in many
respects wonderfully like our own; the political jealousies and rivalries
have repeated themselves again and again in the last two or three
centuries of Europe: their code of political honour and morality, debased
as it was, was not much lower than that which was held by some great
statesmen a generation or two before us. Let us be thankful if the most
frightful of their vices were the exclusive shame of paganism. It was in an old but humble country house, neat the town of Arpinum, under
the Volscian hills, that Marcus Tullius Cicero was born, one hundred
and six years before the Christian era. The family was of ancient
'equestrian'[1] dignity, but as none of its members had hitherto borne
any office of state, it did not rank as 'noble'. His grandfather and his
father had borne the same three names the last an inheritance from some
forgotten ancestor, who had either been successful in the cultivation of
vetches ( cicer ), or, as less complimentary traditions said, had a
wart of that shape upon his nose. The grandfather was still living when
the little Cicero was born; a stout old conservative, who had successfully
resisted the attempt to introduce vote by ballot into his native town, and
hated the Greeks (who were just then coming into fashion) as heartily as
his English representative, fifty years ago, might have hated a Frenchman... Continue reading book >>
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