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Colloquies of Erasmus, Volume I.   By: (1469-1536)

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First Page:

The Colloquies of Erasmus.


Edited, with Notes, by the Rev. E. Johnson, M.A.


LONDON: 1878.



Prefatory Note Dedication Admonitory Note To the Divines of Louvain Copy of Bailey's Title Bailey's Preface Life of Erasmus Courtesy in Saluting Family Discourse Of Rash Vows Of Benefice Hunters Of a Soldier's Life The Commands of a Master The School master's Admonitions Of Various Plays The Child's Piety The Art of Hunting Scholastic Studies The Profane Feast The Religious Treat The Apotheosis of Capnio A Lover and Maiden The Virgin Averse to Matrimony The Penitent Virgin The Uneasy Wife The Soldier and Carthusian Philetymus and Pseudocheus The Shipwreck Diversoria Young Man and Harlot The Poetical Feast An Enquiry concerning Faith The Old Mens Dialogue The Franciscans, [Greek: Ptôchoplousioi], or Rich Beggars The Abbot and Learned Woman The Epithalamium of Petrus Ægidius The Exorcism or Apparition The Alchymist The Horse Cheat The Beggars' Dialogue The Fabulous Feast The Lying in Woman

Prefatory Note.

The present English version of Erasmus' Colloquies is a reprint of the translation of N. Bailey, the compiler of a well known Dictionary. In his Preface Bailey says, "I have labour'd to give such a Translation as might in the general, be capable of being compar'd with the Original, endeavouring to avoid running into a paraphrase: but keeping as close to the original as I could, without Latinizing and deviating from the English Idiom, and so depriving the English reader of that pleasure that Erasmus so plentifully entertains his reader with in Latin."

This is a modest and fair account of Bailey's work. The chief peculiarity of his version is its reproduction of the idiomatic and proverbial Latinisms, and generally of the classical phrases and allusions in which Erasmus abounds, in corresponding or analogous English forms. Bailey had acquired, perhaps from his lexicographical studies, a great command of homely and colloquial English; the words and phrases by which he frequently represents rather than construes Erasmus' text have perhaps in many instances not less piquancy than the original. Thus his translation, as a piece of racy English, has a certain independent value of its own, and may be read with interest even by those who are familiar with the original.

In preparing this volume for the press, Bailey's text has been carefully revised, and clerical errors have been corrected, but the liberty has not been taken of altering his language, even to the extent of removing the coarsenesses of expression which disfigure the book and in which he exaggerates the plain speaking of the original. Literary feeling is jealous, no doubt justly, on general grounds, of expurgations.

Further, throughout the greater part of the work, the translation has been closely compared with the Latin original. Occasional inaccuracies on Bailey's part have been pointed out in the Appendix of Notes at the end of the volume. The literal sense of the original, sometimes its language, has in many of these notes been given, with the view of increasing the interest of perusal to the general reader. The remainder of the notes are, like the contents of the volume, of a miscellaneous character: philological, antiquarian, historical. They do not, of course, profess to supply an exhaustive commentary; but are designed to afford elucidations and illustrations of the text that may be intelligible and instructive to the English reader, and possibly to some extent to the scholar.

The Colloquies of Erasmus form a rich quarry of intellectual material, from which each student will extract that which he regards to be of peculiar value. The linguist, the antiquary, the observer of life and manners, the historian, the moralist, the theologian may all find themselves attracted to these pages... Continue reading book >>

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