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The Critics Versus Shakspere A Brief for the Defendant   By: (1837-1915)

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Transcriber's note

Archaic and variable spelling has been preserved. Minor punctuation errors have been changed without notice. Printer errors have been changed and are listed at the end of this book.







The Knickerbocker Press New York 1907






By FRANCIS A. SMITH, of Counsel.

Many years ago, I was retained in the great case of THE CRITICS AGAINST SHAKSPERE, the most celebrated on the calendar of history during three centuries. Unlike other cases, it has been repeatedly decided, and as often reopened and reheard before the most eminent judges, who have again and again non suited the plaintiffs. Appeals have availed nothing to reverse those decisions. New actions have been brought on the ground of newly discovered evidence; counsel have summed up the testimony from all lands, from whole libraries and literatures, and the great jury of mankind have uniformly rendered a verdict of no cause of action.

Ben Jonson said that Shakspere "wanted art"; the highest appellate court decided that "Lear" was a greater work than Euripides or Sophocles ever produced. Voltaire, the presiding Justice in the court of French criticism, decided that Shakspere was "votre bizarre sauvage;" the world has reversed his decision, and everywhere, except perhaps in France, the "Henriade" is neglected for "Hamlet."

During the seventeenth century, English criticism sought to put Beaumont and Fletcher, Massinger, Otway, Wycherly, Congreve, Cowley, Dryden, and even the madman Lee, above Shakspere. Denham in 1667 sings an obituary to the memory of the "immortal" Cowley,

"By Shakspere's, Jonson's, Fletcher's lines, Our stage's lustre Rome's outshines.

Old Mother Wit and Nature gave Shakspere and Fletcher all they have; In Spencer and in Jonson, art Of slower Nature got the start. But both in him so equal are, None knows which bears the happiest share."

One knows not which to admire most, the beauty of the poetry or the justice of the encomium.

James Shirly, whom Shakspere has not yet been accused of imitating, said in 1640 that he had few friends, and Tateham, an obscure versifier, in 1652, that he was the "plebeian driller."

Philipps, the pupil of Milton, refers to Shakspere's "unfiled expressions, his rambling and undigested fancies, the laughter of the critical." Dryden "regretted that Shakspere did not know or rarely observed the Aristotelian laws of the three unities," but was good enough to express his surprise at the powerful effect of his plays. "He is many times flat, insipid, his comic wit degenerating into clenches, his serious swelling, into bombast."

Thomas Rymer, another disciple of the unities, in 1693, declared "Othello" to be a "bloody farce without salt or savor," and says that "in the neighing of a horse or the growling of a mastiff there is a meaning, there is a lively expression, and ... more humanity, than many times in the tragical flights of Shakspere." How much humanity may be shown in the neighing of a horse or the growling of a mastiff may be left to the impartial judgment of the jockey or the dog fancier, but the world has got beyond the criticism of Rymer. In his view, "almost everything in Shakspere's plays is so wretched that he is surprised how critics could condescend to honor so wretched a poet with critical discussions."

John Dennis and Charles Gildon, whose books are forgotten under the dust of more than two centuries, in 1693 and 1694 denied that Shakspere's plays had any excellence, any wealth in profound sentences or truth to nature, any originality, force or beauty of diction; and placed him far below the ancients in all essential points, in composition, invention, characterization... Continue reading book >>

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