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Eingeschneit Eine Studentengeschichte By: Emil Frommel (1828-1896) |
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In the original book, German was printed in fraktur ("gothic") type
while English and other languages were in Roman type. For this e text,
fraktur is shown in {braces} (introduction, notes, glossary), and
Roman in {{double braces}} (main story). Boldface type is shown by =signs=. Notes are identified by their original page number: 8 2, 8 3...
Errors, marked E 2, E 3..., are listed at the end of the text.]
Heath's Modern Language Series {Eingeschneit} {Eine Studentengeschichte} {von} {Emil Frommel} WITH INTRODUCTION, NOTES AND VOCABULARY BY Dr. WILHELM BERNHARDT
BOSTON, U.S.A. D.C. HEATH & CO., PUBLISHERS 1908 Copyright, 1899 By Wilhelm Bernhardt
INTRODUCTION
The ranks of those illustrious men who a few decades ago, in war and
peace, stood by the side of Emperor Wilhelm I. of glorious
memory have gradually thinned. On the 9th of November, 1896, another
of the few then surviving Dr. Emil Frommel, Supreme Councillor of
the Prussian Consistory, formerly chaplain to the Imperial Court and
pastor of the "Garnisonkirche" in Berlin closed his eyes forever. He
was a man whose eminent gifts, both of mind and heart, had been
thoroughly tested and fully appreciated not only by his personal
friend, the old Emperor, but also by the latter's son, the
noble hearted and much lamented Friedrich, and his grandson, Wilhelm
II., the present shaper of the destiny of the Fatherland. Frommel was
a minister of the gospel "by divine grace," possessed of a deep and
unaffected piety and love for mankind, an enrapturing pulpit orator,
a scholar of clear and keen intellect, a man endowed with the purest
nobility of soul and intrepid courage, a writer for the masses, in
whom the acme of moral gravity appeared felicitously blended with an
always present and all refreshing humor, a fervent patriot and
accomplished courtier, though far from every courtly flattery and
obsequiousness. Emil Frommel was a native of Southern Germany. Born at Karlsruhe, in
the grand duchy of Baden, on January 5th, 1828, as the son of the
director of the ducal art gallery of that place, he devoted himself to
the study of theology at the universities of Halle, Erlangen, and
Heidelberg. In 1850, he was called as vicar to the village of
Alt Lussheim, near Schwetzingen (Baden), whence four years later he
went as vicar to Karlsruhe, his native town. In 1864, he followed a
call to Barmen, that great industrial center of Westphalia, and again
five years later, he accepted the place as pastor of the
"Garnisonkirche" in Berlin. Hardly had he become familiar with his new
surroundings, when, in the summer of 1870, the Franco German war broke
out. As a field chaplain he followed the army into France, camping
amidst his beloved "blue soldier boys" during the siege of Strassburg,
and preaching to them, after the surrender of that old stronghold, the
first German sermon in St. Thomas' church. In June, 1871, on the
triumphal return of the Berlin garrison, Frommel occupied again the
pulpit of the "Garnisonkirche" and delivered in the presence of the
Emperor and the allied German sovereigns that memorable sermon in
commemoration of the heroic dead. On the occasion of the 150th
anniversary of the consecration of the "Garnisonkirche," he was
created chaplain to the Imperial Court. In an almost daily intercourse with his Imperial master, Frommel soon
had completely taken the heart of the affable old hero, whom from 1872
to 1887, year after year, he accompanied to "Wildbad Gastein," the
famous watering place in the Austrian Alps, where in the little
Protestant church of that Catholic district the old warrior joined the
few Lutheran mountaineers in their devotional exercises, listening to
the words of his chaplain, whose sermon he could not afford to
miss as he said for a single Sunday in the year. "I am particularly
indebted to you," once remarked the Emperor, "that in your sermons you
never refer to me." "Well, your majesty," replied Frommel, "I think
that it must be quite a hard task for you to bear the crown six days
of each week, and that on the Sabbath you should have a right to be
relieved from your burden and feel like a plain Christian in the house
of the Lord... Continue reading book >>
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