Taking issue with Hegel’s sense that God, as Logos, is somehow central to all that is, Feuerbach explores his own notion that Christianity, as religion, grew quite naturally from ordinary human observation. Only upon deeper, systematic reflection did people postulate a divine source–God. Religious teaching which loses sight of its own essential rootedness in human experience runs the risk becoming overly abstract, disconnected even, from realities which shape humanity and which impart meaning and dignity to life. Fuerbach illustrates this not only on the example of the doctrine of God, but also with respect to creation, prayer, miracles, Trinitarianism, sacramentalism, and other dogmas at the core of Christianity. (Introduction by Rom Maczka)