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For the Faith By: Evelyn Everett-Green (1856-1932) |
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FOR THE FAITH A Story of the Young Pioneers of Reformation in Oxford by EVELYN EVERETT GREEN CONTENTS Chapter Note
I: The House by the Bridge
II: "Christian Brothers"
III: A Neophyte
IV: "Merrie May Day"
V: Sweet Summertide
VI: For Love and the Faith
VII: In Peril
VIII: The Fugitive
IX: A Steadfast Spirit
X: A Startling Apparition
XI: Evil Tidings
XII: "Brought Before Governors"
XIII: In Prison
XV: The Fire At Carfax
XVI: "Reconciled"
XVII: The Clemency Of The Cardinal
XVIII: The Release
Notes
Note The story of these young pioneers of reformation in Oxford has been
told by many historians. But there are slight discrepancies in the
various accounts, and it is not quite clear who were the small
minority who refused the offered reconciliation, and stood firm to
the last. But there is no doubt that John Clarke, Henry Sumner, and
one other, whose name varies in the different accounts, died from
the effects of harsh imprisonment, unabsolved, and unreconciled to
the offended church, and that Clarke would probably have perished
at the stake had death not taken him from the hands of his
persecutors. There is equally no doubt that Dalaber, Ferrar, Garret, and many
others "recanted," as it was called, and took part in the burning
of books at Carfax. But these men must not be too hastily condemned
as cowards and renegades. Garret, Ferrar, and several others died
for their faith in subsequent persecutions, whilst others rose to
eminence in the church, which was soon to be reformed and purified
of many of the errors against which these young men had protested.
It is probable, therefore, that they were persuaded by gentle
arguments to this act of submission. They were not in revolt
against their faith or the church, but only eager for greater
liberty of thought and judgment. Kindly persuasion and skilful
argument would have great effect, and the sense of isolation and
loss incurred by sentence of excommunication was such as to cause
acute suffering to the devout. There is no doubt that Wolsey won
over Thomas Garret by kindliness, and not by threats or penalties;
and it is to his honour, and to that of the authorities of Oxford,
that, after the first panic, they were wishful to treat the
culprits with gentleness, save those few who remained obstinate.
And even these were later on given back to their friends, although,
as it turned out; it was only to die.
Chapter I: The House by the Bridge
"Holy Church has never forbidden it," said John Clarke, with a very
intent look upon his thoughtful, scholar's face. A young man who stood with his elbow on the mantelshelf, his eye
fixed eagerly on the speaker's face, here broke in with a quick
impetuosity of manner, which seemed in keeping with his restless,
mobile features, his flashing dark eyes, and the nervous motion of
his hands, which were never still long together. "How do you mean? Never forbidden it! Why, then, is all this coil
which has set London aflame and lighted the fires of Paul's Yard
for the destruction of those very books?" "I did not say that men had never forbidden the reading of the
Scriptures in the vulgar tongue by the unlettered. I said that Holy
Church herself had never issued such a mandate." "Not by her Popes?" questioned the younger man hastily. "A papal bull is not the voice of the Holy Catholic Church," spoke
Clarke, slowly and earnestly. "A Pope is not an apostle; though, as
a bishop, and a Bishop of Rome, he must be listened to with all
reverence. Apostles are not of man or by man, but sent direct by
God. Popes elected by cardinals (and too often amid flagrant
abuses) cannot truly be said to hold apostolic office direct from
the Lord. No, I cannot see that point as others do. But let that
pass. What I do maintain, and will hold to with certainty, is that
in this land the Catholic Church has never forbidden men to read
the Scriptures for themselves in any tongue that pleases them... Continue reading book >>
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