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Freedom Through Disobedience By: C. R. (Chittaranjan) Das (1870-1925) |
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by C. R. DAS
President of the 37th
Indian National Congress, Gaya, 1922. Arka Publishing House,
George Town, Madras.
1922 Imperial Book Depot,
Delhi. Printed at the Manoranjini Press,
Sowcarpet, Madras.
FREEDOM THROUGH DISOBEDIENCE The following is the full text of the Presidential Address of Desabhandhu
C. R. Das at the thirty seventh session of the Indian National Congress
held at Gaya on 26th December 1922: SISTERS AND BROTHERS, As I stand before you to day, a sense of overwhelming loss overtakes me,
and I can scarce give expression to what is uppermost in the minds of all
and everyone of us. After a memorable battle which he gave to the
Bureaucracy, Mahatma Gandhi has been seized and cast into prison; and we
shall not have his guidance in the proceedings of the Congress this year.
But there is inspiration for all of us in the last stand which he made in
the citadel of the enemy, in the last defiance which he hurled at the
agents of the Bureaucracy. To read a story equal in pathos, in dignity,
and in sublimity you have to go back over two thousand years, when Jesus
of Nazareth, "as one that perverted the people" stood to take his trial
before a foreign tribunal. "And Jesus stood before the Governor: and the Governor asked him saying,
Art thou the king of the Jews? And Jesus said unto him, Thou sayƫst. "And when he has accused of the chief priests and elders, he answered
nothing. "Then said Pilate unto him, Hearest thou not how many things they witness
against thee? "And he answered him too never a word; insomuch that the Governor
marvelled greatly." Mahatma Gandhi took a different course. He admitted that he was guilty,
and he pointed out to the public Prosecutor, that his guilt was greater
than he, the Prosecutor, had alleged; but he maintained that if he had
offended against the law of Bureaucracy in so offending, he had obeyed the
law of God. If I may hazard a guess, the Judge who tried him and who
passed a sentence of imprisonment on him was filled with the same feeling
of marvel as Pontius Pilate had been. Great in taking decisions, great in executing them, Mahatma Gandhi was
incomparably great in the last stand which he made on behalf of his
country. He is undoubtedly one of the greatest men that the world has ever
seen. The world hath need of him and if he is mocked and jeered at by "the
people of importance," the "people with a stake in the country" Scribes
and Pharisees of the days of Christ he will be gratefully remembered now
and always by a nation which he led from victory to victory.
"LAW AND ORDER" Gentlemen, the time is a critical one and it is important to seize upon
the real issue which divides the people from the Bureaucracy and its
Indian allies. During the period of repression which began about this time
last year, it was this issue which pressed itself on our attention. This
policy of repression was supported and in some cases instigated by the
Moderate Leaders who are in the Executive Government. I do not charge
those who supported the Government with dishonesty or want of patriotism.
I say they were led away by the battle cry of Law and Order. And it is
because I believe that there is a fundamental confusion of thought behind
this attitude of mind that I propose to discuss this plea of Law and
Order. "Law and Order" has indeed been the last refuge of Bureaucracies
all over the world. It has been gravely asserted not only by the Bureaucracy but also by its
apologists, the Moderate Party, that a settled Government is the first
necessity of any people and that the subject has no right to present his
grievances except in a constitutional way, by which I understand in some
way recognised by the constitution. If you cannot actively co operate in
the maintenance of "the law of the land" they say, "it is your duty as a
responsible citizen to obey it passively. Non resistance is the least that
the Government is entitled to expect from you." This is the whole political philosophy of the Bureaucracy the maintenance
of law and order on the part of the Government, and an attitude of passive
obedience and non resistance on the part of the subject... Continue reading book >>
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