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Grammatical Sketch of the Heve Language Shea's Library of American Linguistics. Volume III. By: Buckingham Smith (1810-1871) |
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SHEA'S LIBRARY OF AMERICAN LINGUISTICS. III.
GRAMMATICAL SKETCH OF THE HEVE LANGUAGE, TRANSLATED FROM AN UNPUBLISHED SPANISH MANUSCRIPT, BY BUCKINGHAM SMITH. 1861. NOTICES OF THE HEVE; THE LANGUAGE SPOKEN BY THE EUDEVE, A PEOPLE OF THE DÓHME.[1] BY BUCKINGHAM SMITH.
HISTORICAL. This tongue was spoken in the middle of the last century over a
region of country principally within Sonora, the northernmost of
the seven Provinces then comprising the kingdom of New Galicia
under the Viceroyalty of New Spain. The limit of Sonora on the east
was continuous along the chain of mountains that divides it from
Taraumara, from Sateche, the farthest of the Indian settlements in
that district, southwardly eighty leagues to Bacoa Sati the first of
its towns. On the west the Province was washed by the sea of Cortez
from the mouth of the Hiaqui to the Tomosatzi, or Colorado, the waters
of the Hiaqui forming its limit to the south; and on the north by a
course from the Mission of Baseraca westwardly through the Presidio
de Fronteras to that of Pitic (Terrenate), a distance of seventy
leagues. According to the opinion of a Jesuit Father, the author of
an anonymous work in, manuscript on that country, written in the year
1762 at Alamo, it was thought also to be the most important among
the many Provinces of Mexico, whether for fertility of soil, gold
washings, or silver mines; and not less distinguishable for the
docility and loyalty of those aboriginal inhabitants who had
early given their adhesion to the government to secure religious
instruction. [Footnote 1: The title of the work, in manuscript, from which the
grammatical notices have been elaborated is Arte y Vocabulario de
la lingua Dohema, Heve ó Eudeva; the adjective termination of the
last and first name being evidently Spanish, as is also the plural
terminations used elsewhere in some of the modifications of those
words. We have only the definition of Heve with certainty given as
"people;" to the word "nation" in the vocabulary, there being attached
the remark: "I find no generic term: each (nation) has its specific
name; the Eudeves are called Dóhme." Another like work, also
unpublished, with the title Arte cíe In lengua Pinea has the
dictionary inscribed Vocabulario en lengua Nevome . In the uncertain relationship of the tribes to each other, better
marked and measured perhaps by the proximity of their idioms than by
any other means with which we are acquainted, a thought has been taken
from the indistinct manner in which these different people are spoken
of by those who have been among them to advance in the present title,
(since we may not be at liberty to reject,) the word Dóhme for the
family; and Pima generally for the common language, under which the
Opata, Heve, Nevome, Sobahipurls and the rest may be placed, as they
shall become known, each by its separate dialect.] The Missions of Sonora included moreover a section to the south
bounded by the River Chico within the Province of Ostimuri. To the
north, within the religious precinct, was the Pimeria Alta through the
Sobahipuris up to the junction of the river of that name, (otherwise
the San Pedro,) with the Gila; thence for a distance of more than
one hundred and thirty leagues, after passing among rancherías of
Pima, Opa, and Cocomaricopa, and having received in its course the
Asumpcion, or Compuesto from its being formed by the united waters
of two streams, the Salado and Verde it enters the Tomosatzi, closing
that Pimeria of innumerable tribes described by the missionaries as
sealed in productive places, and in a genial climate. Other Indians of
the same names, the Yuma also and Papapootam (Papago) lived beyond,
as appears from the accounts given by the spiritual invaders of those
remote regions, chiefly the Fathers Kino, Keller, and Sedelmayer... Continue reading book >>
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