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The Hermits By: Charles Kingsley (1819-1875) |
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THE HERMITS
INTRODUCTION St. Paphnutius used to tell a story which may serve as a fit
introduction to this book. It contains a miniature sketch, not only
of the social state of Egypt, but of the whole Roman Empire, and of
the causes which led to the famous monastic movement in the
beginning of the fifth century after Christ. Now Paphnutius was a wise and holy hermit, the Father, Abba, or
Abbot of many monks; and after he had trained himself in the desert
with all severity for many years, he besought God to show him which
of His saints he was like. And it was said to him, "Thou art like a certain flute player in the
city." Then Paphnutius took his staff, and went into the city, and found
that flute player. But he confessed that he was a drunkard and a
profligate, and had till lately got his living by robbery, and
recollected not having ever done one good deed. Nevertheless, when
Paphnutius questioned him more closely, he said that he recollected
once having found a holy maiden beset by robbers, and having
delivered her, and brought her safe to town. And when Paphnutius
questioned him more closely still, he said he recollected having
done another deed. When he was a robber, he met once in the desert
a beautiful woman; and she prayed him to do her no harm, but to take
her away with him as a slave, whither he would; for, said she, "I am
fleeing from the apparitors and the Governor's curials for the last
two years. My husband has been imprisoned for 300 pieces of gold,
which he owes as arrears of taxes; and has been often hung up, and
often scourged; and my three dear boys have been taken from me; and
I am wandering from place to place, and have been often caught
myself and continually scourged; and now I have been in the desert
three days without food." And when the robber heard that, he took pity on her, and took her to
his cave, and gave her 300 pieces of gold, and went with her to the
city, and set her husband and her boys free. Then Paphnutius said, "I never did a deed like that: and yet I have
not passed my life in ease and idleness. But now, my son, since God
hath had such care of thee, have a care for thine own self." And when the musician heard that, he threw away the flutes which he
held in his hand, and went with Paphnutius into the desert, and
passed his life in hymns and prayer, changing his earthly music into
heavenly; and after three years he went to heaven, and was at rest
among the choirs of angels, and the ranks of the just. This story, as I said, is a miniature sketch of the state of the
whole Roman Empire, and of the causes why men fled from it into the
desert. Christianity had reformed the morals of individuals; it had
not reformed the Empire itself. That had sunk into a state only to
be compared with the worst despotisms of the East. The Emperors,
whether or not they called themselves Christian, like Constantine,
knew no law save the basest maxims of the heathen world. Several of
them were barbarians who had risen from the lowest rank merely by
military prowess; and who, half maddened by their sudden elevation,
added to their native ignorance and brutality the pride, cunning,
and cruelty of an Eastern Sultan. Rival Emperors, or Generals who
aspired to be Emperors, devastated the world from Egypt to Britain
by sanguinary civil wars. The government of the provinces had
become altogether military. Torture was employed, not merely, as of
old, against slaves, but against all ranks, without distinction.
The people were exhausted by compulsory taxes, to be spent in wars
which did not concern them, or in Court luxury in which they had no
share. In the municipal towns, liberty and justice were dead. The
curials, who answered somewhat to our aldermen, and who were
responsible for the payment of the public moneys, tried their best
to escape the unpopular office, and, when compelled to serve, wrung
the money in self defence out of the poorer inhabitants by every
kind of tyranny... Continue reading book >>
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