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In the Wrong Paradise By: Andrew Lang (1844-1912) |
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Contents: The End of Phaeacia
In the Wrong Paradise
A Cheap Nigger
The Romance of the First Radical
A Duchess's Secret
The House of Strange Stories
In Castle Perilous
The Great Gladstone Myth
My Friend the Beach Comber
DEDICATION.
DEAR RIDER HAGGARD, I have asked you to let me put your name here, that I might have the
opportunity of saying how much pleasure I owe to your romances. They
make one a boy again while one is reading them; and the student of "The
Witch's Head" and of "King Solomon's Mines" is as young, in heart, as
when he hunted long ago with Chingachgook and Uncas. You, who know the
noble barbarian in his African retreats, appear to retain more than most
men of his fresh natural imagination. We are all savages under our white
skins; but you alone recall to us the delights and terrors of the world's
nonage. We are hunters again, trappers, adventurers bold, while we study
you, and the blithe barbarian wakens even in the weary person of letters.
He forgets proof sheets and papers, and the "young lion" seeks his food
from God, in the fearless ancient way, with bow or rifle. Of all modern
heroes of romance, the dearest to me is your faithful Zulu, and I own I
cried when he bade farewell to his English master, in "The Witch's Head." In the following tales the natural man takes a hand, but he is seen
through civilized spectacles, not, as in your delightful books, with the
eyes of the sympathetic sportsman. If Why Why and Mr. Gowles amuse you a
little, let this be my Diomedean exchange of bronze for gold of the new
Phaeacia for Kukuana land, or for that haunted city of Kor, in which your
fair Ayesha dwells undying, as yet unknown to the future lovers of She. Very sincerely yours,
A. LANG.
CROMER, August 29, 1886.
PREFACE.
The writer of these apologues hopes that the Rev. Mr. Gowles will not be
regarded as his idea of a typical missionary. The countrymen of
Codrington and Callaway, of Patteson and Livingstone, know better what
missionaries may be, and often are. But the wrong sort as well as the
right sort exists everywhere, and Mr. Gowles is not a very gross
caricature of the ignorant teacher of heathendom. I am convinced that he
would have seen nothing but a set of darkened savages in the ancient
Greeks. The religious eccentricities of the Hellenes are not exaggerated
in "The End of Phaeacia;" nay, Mr. Gowles might have seen odder things in
Attica than he discovered, or chose to record, in Boothland. To avoid the charge of plagiarism, perhaps it should be mentioned that
"The Romance of the First Radical" was written long before I read
Tanner's "Narrative of a Captivity among the Indians." Tanner, like Why
Why, had trouble with the chief medicine man of his community. If my dear kinsman and companion of old days, J. J. A., reads "My Friend
the Beach comber," he will recognize many of his own yarns, but the
portrait of the narrator is wholly fanciful. "In Castle Perilous" and "A Cheap Nigger" are reprinted from the Cornhill
Magazine; "My Friend the Beach comber," from Longman's; "The Great
Gladstone Myth," from Macmillan's; "In the Wrong Paradise," from the
Fortnightly Review; "A Duchess's Secret," from the Overland Mail; "The
Romance of the First Radical," from Fraser's Magazine; and "The End of
Phaeacia," from Time, by the courteous permission of the editors and
proprietors of those periodicals.
THE END OF PHAEACIA
I. INTRODUCTORY. {1}
The Rev. Thomas Gowles, well known in Colonial circles where the Truth is
valued, as "the Boanerges of the Pacific," departed this life at Hackney
Wick, on the 6th of March, 1885. The Laodiceans in our midst have
ventured to affirm that the world at large has been a more restful place
since Mr. Gowles was taken from his corner of the vineyard. The
Boanerges of the Pacific was, indeed, one of those rarely gifted souls,
souls like a Luther or a Knox, who can tolerate no contradiction, and
will palter with no compromise, where the Truth is concerned... Continue reading book >>
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