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Legends of the Northwest By: Hanford Lennox Gordon (1836-1920) |
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CONTAINING PRELUDE THE MISSISSIPPI. THE FEAST OF THE VIRGINS, A LEGEND OF THE DAKOTAS. WINONA, A LEGEND OF THE DAKOTAS. THE LEGEND OF THE FALLS, A LEGEND OF THE DAKOTAS. THE SEA GULL, THE OJIBWA LEGEND OF THE PICTURED ROCKS OF LAKE SUPERIOR. MINNETONKA. PREFACE. I have for several years devoted many of my leisure hours to the study
of the language, history, traditions, customs and superstitions of
the Dakotas. These Indians are now commonly called the "Sioux" a name
given them by the early French traders and voyageurs . "Dakota"
signifies alliance or confederation . Many separate bands,
all having a common origin and speaking a common tongue, were united
under this name. See " Tah Koo Wah Kan ," or " The Gospel Among
the Dakotas ," by Stephen R. Riggs, pp. 1 to 6 inc. They were, but yesterday, the occupants and owners of the fair forests
and fertile prairies of Minnesota a brave, hospitable and generous
people, barbarians, indeed, but noble in their barbarism. They may
be fitly called the Iroquois of the West. In form and features, in
language and traditions, they are distinct from all other Indian tribes.
When first visited by white men, and for many years afterwards, the
Falls of St. Anthony (by them called the Ha Ha) was the center of their
country. They cultivated tobacco, and hunted the elk, the beaver and
the bison. They were open hearted, truthful and brave. In their wars
with other tribes they seldom slew women or children, and rarely
sacrificed the lives of their prisoners. For many years their chiefs and head men successfully resisted the
attempts to introduce spirituous liquors among them. More than a century
ago an English trader was killed at Mendota, because he persisted,
after repeated warnings by the chiefs, in dealing out mini wakan
(Devil water) to the Dakota braves. With open arms and generous hospitality they welcomed the first white
men to their land; and were ever faithful in their friendship, till
years of wrong and robbery, and want and insult, drove them to desperation
and to war. They were barbarians, and their warfare was barbarous,
but not more barbarous than the warfare of our Saxon and Celtic ancestors.
They were ignorant and superstitious, but their condition closely resembled
the condition of our British forefathers at the beginning of the Christian
era. Macaulay says of Britain, "Her inhabitants, when first they became
known to the Tyrian mariners, were little superior to the natives of
the Sandwich Islands." And again, "While the German princes who reigned
at Paris, Toledo, Arles and Ravenna listened with reverence to the
instructions of Bishops, adored the relics of martyrs, and took part
eagerly in disputes touching the Nicene theology, the rulers of Wessex
and Mercia were still performing savage rites in the temples of Thor
and Woden." The day of the Dakotas is done. The degenerate remnants of
that once powerful and warlike people still linger around the forts
and agencies of the Northwest, or chase the caribou and the bison on
the banks of the Sascatchewan, but the Dakotas of old are no more.
The brilliant defeat of Custer, by Sitting Bull and his braves, was
their last grand rally against the resistless march of the sons of
the Saxons and the Celts. The plow shares of a superior race are fast
leveling the sacred mounds of their dead. But yesterday, the shores
of our lakes, and our rivers, were dotted with their tepees. Their
light canoes glided over our waters, and their hunters chased the deer
and the buffalo on the sites of our cities. To day, they are not. Let
us do justice to their memory, for there was much that was noble in
their natures. In the following Dakota Legends I have endeavored to
faithfully represent many of the customs and superstitions, and some
of the traditions, of that people. I have taken very little "poetic
license" with their traditions; none, whatever, with their customs
and superstitions... Continue reading book >>
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