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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 Books 4, 5, 6 and 7   By:

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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 Books 4, 5, 6 and 7 is an epic tale that delves deep into the intricacies of human nature, duty, and destiny. This translation by Kisari Mohan Ganguli beautifully encapsulates the essence of the ancient Indian epic, providing readers with a captivating glimpse into the world of gods, kings, and heroes.

The language used in this translation is lyrical and evocative, transporting readers to a time and place filled with mythical beings and epic battles. Ganguli's attention to detail and faithful adherence to the original text ensure that the essence of the Mahabharata is preserved, making this edition a valuable addition to any library.

The characters in the Mahabharata are complex and multi-dimensional, each grappling with their own desires, fears, and values. Through their intricate relationships and conflicts, the epic explores timeless themes such as love, loyalty, betrayal, and the consequences of war. Ganguli does an excellent job of bringing these characters to life, allowing readers to empathize with their struggles and triumphs.

Overall, The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 2 is a must-read for anyone interested in Indian mythology, epic literature, or philosophical storytelling. Ganguli's translation is a masterful rendition of this timeless classic, offering readers a profound and enriching reading experience.

First Page:

THE MAHABHARATA

of

Krishna Dwaipayana Vyasa

BOOK 4

VIRATA PARVA

Translated into English Prose from the Original Sanskrit Text

by

Kisari Mohan Ganguli

[1883 1896]

Scanned at sacred texts.com, 2003. Proofed at Distributed Proofing, Juliet Sutherland, Project Manager. Additional proofing and formatting at sacred texts.com, by J. B. Hare.

SECTION I

(Pandava Pravesa Parva)

OM! Having bowed down to Narayana, and Nara, the most exalted of male beings, and also to the goddess Saraswati, must the word Jaya be uttered.

Janamejaya said, "How did my great grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata? And, O Brahman, how did the highly blessed Draupadi, stricken with woe, devoted to her lords, and ever adoring the Deity[1], spend her days unrecognised?"

Vaisampayana said, "Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata. Having in this way obtained boons from the god of Justice, that best of virtuous men, Yudhishthira, returned to the asylum and related unto the Brahmanas all that had happened. And having related everything unto them, Yudhishthira restored to that regenerate Brahmana, who had followed him the churning staff and the fire sticks he had lost... Continue reading book >>


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