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Marriage Enrichment Retreats Story of a Quaker Project   By:

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Marriage Enrichment Retreats

Story of a Quaker Project

By

David and Vera Mace

Friends General Conference 1520 Race Street Philadelphia, Pennsylvania, 19102

About the Maces

David and Vera Mace have spent almost forty years making a vital relationship of their own marriage, and, because of their inherent sense of purpose, consequently have enriched the lives and marriages of innumerable persons in some sixty countries around the world.

David Mace's first degree was in science from the University of London. Earlier family influence led him on to Cambridge University, a degree in theology, and work in a mission church in the slums of London. Vera, already in youth work, joined him after their marriage in the work of the mission church. From that point on theirs was a partnership which focused on counselling persons in trouble. Later, a PhD. in sociology for David and a Masters degree with a thesis on Christian marriage for Vera, moved them into full time marriage guidance work. (Two children, a war causing forced separation for a time, and a pacifist stand by David which also made life more difficult, only strengthened them in their life's purpose.) Before leaving Britain permanently in 1949, they had set up more than one hundred marriage guidance centers and achieved their goal of recognition for the Marriage Guidance Council.

It would be impossible to enumerate specifically here all the activities of teaching, published writing, training seminars and travels the Maces have shared. Theirs has been a life of richly varied experiences and shared responsibilities.

From 1960 67 the Maces served as joint Executive Directors of the American Association of Marriage Counsellors. At present they are members of Summit Friends Meeting in New Jersey, currently living in Winston Salem, North Carolina, where David Mace is Professor of Family Sociology at the Behavioral Sciences Center, Bowman Gray School of Medicine. David Mace delivered the 1968 Rufus Jones Lecture, Marriage As Vocation . This pamphlet and the project it presents is an outgrowth of that experience.

"How important is it that Quakers should have good marriages, and what should Friends General Conference be doing about it?" This question was asked at a gathering of ten married couples, all of them Friends, representing both the U.S. and Canada.

What brought these couples together was the common bond that all had been leading marriage enrichment retreats at which six to eight couples, all with stable marriages, spent an intensive weekend sharing marital growth around the theme "communications in depth about relationship in depth."

The project of which they had been a part dates back to the 1968 Rufus Jones Lecture, Marriage as Vocation .[A] The impact of the Lecture and the weekend following resulted in the Religious Education Committee of Friends General Conference sponsoring a project to train couples selected by Yearly Meetings to lead marriage enrichment programs in their own regions. The first group was trained in 1969, the second in 1971, and, as the majority of them met again the consensus grew that this project had been sufficiently tested to provide the basis for a more extensive movement within our fellowship.

A number of concerns emerged that can best be expressed as questions:

Do Friends reaffirm their traditional belief in marriage and the family as the foundation unit of the Meeting?

Do Friends believe that their mission to spread love and peace in the world begins with the practice of love and peace in their own primary relationships?

Are our Meetings doing their utmost to make use of modern knowledge and experience in the preparation for marriage of those for whom they accept responsibility?

Are our Meetings satisfied with what they are doing for the care and support of the marriages of their members, and that divorces that occur could not have been prevented by any means that lay in their power?

Would Friends in positions of leadership be willing to demonstrate their support for this project by participating in retreats at which they can examine with others the potentialities for growth of their own marriages?

Those who met at Pendle Hill were not in a position to answer any of these questions in a definitive way... Continue reading book >>




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