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Musical Portraits Interpretations of Twenty Modern Composers By: Paul Rosenfeld (1890-1946) |
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INTERPRETATIONS OF TWENTY MODERN COMPOSERS BY PAUL ROSENFELD NEW YORK HARCOURT, BRACE AND HOWE 1920 COPYRIGHT, 1920, BY HARCOURT, BRACE AND HOWE, INC. THE QUINN & BODEN COMPANY RAHWAY, N. J. To ARTHUR MOORE WILLIAMSON Some of the material of this book was originally printed in the form of articles in "The Dial," "The New Republic," and "The Seven Arts." Thanks are due the editors of these periodicals for permission to recast and reprint it. CONTENTS WAGNER, 3 STRAUSS, 27 MOUSSORGSKY, 57 LISZT, 73 BERLIOZ, 87 FRANCK, 101 DEBUSSY, 119 RAVEL, 133 BORODIN, 149 RIMSKY KORSAKOFF, 159 RACHMANINOFF, 169 SCRIABINE, 177 STRAWINSKY, 191 MAHLER, 205 REGER, 223 SCHOENBERG, 233 SIBELIUS, 245 LOEFFLER, 257 ORNSTEIN, 267 BLOCH, 281 APPENDIX, 299 MUSICAL PORTRAITS Wagner Wagner's music, more than any other, is the sign and symbol of the nineteenth century. The men to whom it was disclosed, and who first sought to refuse, and then accepted it, passionately, without reservations, found in it their truth. It came to their ears as the sound of their own voices. It was the common, the universal tongue. Not alone on Germany, not alone on Europe, but on every quarter of the globe that had developed coal power civilization, the music of Wagner descended with the formative might of the perfect image. Men of every race and continent knew it to be of themselves as much as was their hereditary and racial music, and went out to it as to their own adventure. And wherever music reappeared, whether under the hand of the Japanese or the semi African or the Yankee, it seemed to be growing from Wagner as the bright shoots of the fir sprout from the dark ones grown the previous year. A whole world, for a period, came to use his idiom. His dream was recognized during his very lifetime as an integral portion of the consciousness of the entire race. For Wagner's music is the century's paean of material triumph. It is its cry of pride in its possessions, its aspiration toward greater and ever greater objective power. Wagner's style is stiff and diapered and emblazoned with the sense of material increase. It is brave, superb, haughty with consciousness of the gigantic new body acquired by man. The tonal pomp and ceremony, the pride of the trumpets, the arrogant stride, the magnificent address, the broad, vehement, grandiloquent pronouncements, the sumptuous texture of his music seems forever proclaiming the victory of man over the energies of fire and sea and earth, the lordship of creation, the suddenly begotten railways and shipping and mines, the cataclysm of wealth and comfort. His work seems forever seeking to form images of grandeur and empire, flashing with Siegfried's sword, commanding the planet with Wotan's spear, upbuilding above the heads of men the castle of the gods. It dares measure itself with the terrestrial forces, exults in the fire, soughs through the forest with the thunderstorm, glitters and surges with the river, spans mountains with the rainbow bridge. It is full of the gestures of giants and heroes and gods, of the large proud movements of which men have ever dreamed in days of affluent power. Even "Tristan und Isolde," the high song of love, and "Parsifal," the mystery, spread richness and splendor about them, are set in an atmosphere of heavy gorgeous stuffs, amid objects of gold and silver, and thick clouding incense, while the protagonists, the lovers and saviors, seem to be celebrating a worldly triumph, and crowning themselves kings. And over the entire body of Wagner's music, there float, a massive diadem, the towers and parapets and banners of Nuremberg the imperial free city, monument of a victorious burgherdom, of civic virtue that on the ruins of feudalism constructed its own world, and demonstrated to all times its dignity and sobriety and industry, its solid worth... Continue reading book >>
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