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A Padre in France By: George A. Birmingham (1865-1950) |
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BY GEORGE A. BIRMINGHAM AUTHOR OF "THE MAJOR'S NIECE," "GENERAL JOHN REGAN," "SPANISH GOLD"
"BENEDICT KAVANAGH," ETC. HODDER AND STOUGHTON LONDON NEW YORK TORONTO
Printed in Great Britain by Hazell, Watson & Viney, Ld., London and
Aylesbury.
WORKS BY THE SAME AUTHOR THE MAJOR'S NIECE
MINNIE'S BISHOP
GENERAL JOHN REGAN
HYACINTH
BENEDICT KAVANAGH LONDON: HODDER & STOUGHTON
TO R. M. L. FRIEND AND FELLOW WORKER
CONTENTS
PAGE
CHAPTER I
THE UTTERMOST PART 15 CHAPTER II
GETTING THERE 27 CHAPTER III
A JOURNEY IN THE WAR ZONE 40 CHAPTER IV
SETTLING DOWN 52 CHAPTER V
KHAKI 63 CHAPTER VI
LEISURE HOURS 78 CHAPTER VII
COMING AND GOING 95 CHAPTER VIII
WOODBINE HUT 115 CHAPTER IX
Y.S.C. 131 CHAPTER X
THE DAILY ROUND 151 CHAPTER XI
ANOTHER JOURNEY 164 CHAPTER XII
MADAME 177 CHAPTER XIII
THE CON. CAMP 194 CHAPTER XIV
A BACKWATER 214 CHAPTER XV
MY THIRD CAMP 229 CHAPTER XVI
LEAVE 245 CHAPTER XVII
A HOLIDAY 261 CHAPTER XVIII
PADRES 275 CHAPTER XIX
CITIZEN SOLDIERS 289
A PADRE IN FRANCE
CHAPTER I THE UTTERMOST PART
I have always admired the sagacity of Balak, King of Moab, about whom
we learn something in the Book of Numbers. He was threatened with
invasion by a powerful foe and felt unequal to offering armed
resistance. He invoked the aid of spiritual powers by inviting a
prophet, Balaam, to come and curse the army of the invaders. Balaam
suffered himself to be persuaded and bribed by the king. All
kings and the statesmen who nowadays regulate the conduct of
kings understand the business of managing men so far. Persuasion and
bribery are the methods of statecraft. But Balak knew more than the
elements of his trade. He understood that spiritual forces, if merely
bribed, are ineffective. To make a curse operate there must be a
certain amount of conviction in the mind of the curser. Balaam was
not convinced, and when he surveyed the hosts of Israel from the top
of a hill felt himself compelled by the spirit within him to bless
instead of curse. The king, discouraged but not hopeless, took the
prophet to the top of another hill, showed him a different view of
the camp of Israel and invited him to curse the people from there. At first sight this seems a foolish thing to have done; but properly
considered it appears very crafty. From the fresh viewpoint, Balaam
saw not the whole, but only the "uttermost part" of the hosts of
Israel. I suppose he no longer saw the first line troops, the army in
battle array. Instead he saw the base camps, the non combatant
followers of the army, a great deal that was confused and sordid,
very little that was glorious or fine. It might conceivably have been
possible for him to curse the whole army and cast a blight upon its
enterprise, when his eyes rested only on the camp followers, the
baggage trains, the mobs of cattle, the maimed and unfit men; when
the fine show of the fighters was out of sight... Continue reading book >>
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