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Pan-Islam By: G. Wyman (George Wyman) Bury (1874-) |
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MACMILLAN AND CO., LIMITED
LONDON . BOMBAY . CALCUTTA . MADRAS
MELBOURNE THE MACMILLAN COMPANY
NEW YORK . BOSTON . CHICAGO
DALLAS . SAN FRANCISCO THE MACMILLAN CO. OF CANADA, LTD.
TORONTO
PAN ISLAM BY G. WYMAN BURY Author of "The Land of Us," "Arabia Infelix." MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1919
TO MY WIFE
PREFACE
I have written this book to present the main factors of a many sided
problem political, social and religious in a form which the general
public can easily grasp. Modern democratic principles tend to give the public increasing control
of international and inter racial affairs, and therefore any
contribution to public knowledge on such questions is in the interests
of sound administration. The book is not intended to advise those who actually handle these
affairs: I give such advice, when required, in more detail and not
through the medium of a published work. "Pan Islam" is an elementary handbook, not a text book still less an
exhaustive treatise, but the questions it discusses are real enough. My
qualifications for writing it are based on a quarter of a century's
experience of the subject in most parts of the Moslem world, and I have
studied the question in areas which I have not actually visited through
intercourse with pilgrims from those parts. I have no axe to grind or infallible panacea to advocate; I merely lay
the result of my researches before the public for its information, as
failing health has warned me to "pass the ball when collared," and I
would like to think that the land where most of my life's work has
centred will not be mishandled by cranks and opportunists after I have
left the game. An arm chair is a sorry substitute for an Arab pony, and a garden plot
for the highlands of Arabia Felix, but the human mind is not necessarily
confined by such trammels, and if my environment is narrow I hope my
book is not. G. WYMAN BURY. Helouan, 27th July, 1919.
CONTENTS
PAGE CHAPTER I ITS ORIGIN AND MEANING 11 CHAPTER II ITS BEARING ON THE WAR 24 CHAPTER III ITS STRENGTH AND WEAKNESS 83 CHAPTER IV MOSLEM AND MISSIONARY 110 CHAPTER V A PLEA FOR TOLERANCE 187
PAN ISLAM
CHAPTER I ITS ORIGIN AND MEANING
Much has been written about Christianity and Islam, so I hasten to
inform my readers that this is not a religious treatise, nor do I class
them with the globe trotter who searched Benares brass bazar diligently
for "a really nice image of Allah" and pronounced the dread name of
Hindustan's avenging goddess like an effervescing drink. I presuppose that Christians or Moslems who read this book have got
beyond the stage of calling each other pagans or kafirs , and it will
have served its purpose if it brings about a friendlier feeling between
the two great militant creeds whose adherents have confronted together
many a stricken field. Most people have heard of the pan Islamic movement, especially during
the War. Some of us have called it a political bogey and some a
world menace, but these are extremist views it is really the practical
protest of Moslems against the exploitation of their spiritual and
material resources by outsiders. Pan Islam (as its name implies) is a movement to weld together Moslems
throughout the world regardless of nationality. The ethics and ideals of
Islam are more attainable to ordinary human beings than those of
Christianity: whether it is better to aim high and score a partial
success or aim lower and achieve is a matter of personal opinion and
need not be discussed here, but one tangible fact stands out that
Islam, with its easier moral standard and frequent physical discipline
of attitudes and observances connected with obligatory prayer, enters
far more into the daily life of its adherents than Christianity does
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