The Pension Beaurepas   By: Henry James (1843-1916)

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I was not rich on the contrary; and I had been told the Pension Beaurepas was cheap. I had, moreover, been told that a boarding house is a capital place for the study of human nature. I had a fancy for a literary career, and a friend of mine had said to me, "If you mean to write you ought to go and live in a boarding house; there is no other such place to pick up material." I had read something of this kind in a letter addressed by Stendhal to his sister: "I have a passionate desire to know human nature, and have a great mind to live in a boarding house, where people cannot conceal their real characters." I was an admirer of La Chartreuse de Parme, and it appeared to me that one could not do better than follow in the footsteps of its author. I remembered, too, the magnificent boarding house in Balzac's Pere Goriot, the "pension bourgeoise des deux sexes et autres," kept by Madame Vauquer, nee De Conflans. Magnificent, I mean, as a piece of portraiture; the establishment, as an establishment, was certainly sordid enough, and I hoped for better things from the Pension Beaurepas. This institution was one of the most esteemed in Geneva, and, standing in a little garden of its own, not far from the lake, had a very homely, comfortable, sociable aspect. The regular entrance was, as one might say, at the back, which looked upon the street, or rather upon a little place, adorned like every place in Geneva, great or small, with a fountain. This fact was not prepossessing, for on crossing the threshold you found yourself more or less in the kitchen, encompassed with culinary odours. This, however, was no great matter, for at the Pension Beaurepas there was no attempt at gentility or at concealment of the domestic machinery. The latter was of a very simple sort. Madame Beaurepas was an excellent little old woman she was very far advanced in life, and had been keeping a pension for forty years whose only faults were that she was slightly deaf, that she was fond of a surreptitious pinch of snuff, and that, at the age of seventy three, she wore flowers in her cap. There was a tradition in the house that she was not so deaf as she pretended; that she feigned this infirmity in order to possess herself of the secrets of her lodgers. But I never subscribed to this theory; I am convinced that Madame Beaurepas had outlived the period of indiscreet curiosity. She was a philosopher, on a matter of fact basis; she had been having lodgers for forty years, and all that she asked of them was that they should pay their bills, make use of the door mat, and fold their napkins. She cared very little for their secrets. "J'en ai vus de toutes les couleurs," she said to me. She had quite ceased to care for individuals; she cared only for types, for categories. Her large observation had made her acquainted with a great number, and her mind was a complete collection of "heads." She flattered herself that she knew at a glance where to pigeon hole a new comer, and if she made any mistakes her deportment never betrayed them. I think that, as regards individuals, she had neither likes nor dislikes; but she was capable of expressing esteem or contempt for a species. She had her own ways, I suppose, of manifesting her approval, but her manner of indicating the reverse was simple and unvarying. "Je trouve que c'est deplace" this exhausted her view of the matter. If one of her inmates had put arsenic into the pot au feu, I believe Madame Beaurepas would have contented herself with remarking that the proceeding was out of place. The line of misconduct to which she most objected was an undue assumption of gentility; she had no patience with boarders who gave themselves airs. "When people come chez moi, it is not to cut a figure in the world; I have never had that illusion," I remember hearing her say; "and when you pay seven francs a day, tout compris, it comprises everything but the right to look down upon the others... Continue reading book >>