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The Practice and Theory of Bolshevism By: Bertrand Russell (1872-1970) |
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The Practice and Theory
of Bolshevism Bertrand Russell LONDON: GEORGE ALLEN & UNWIN LTD.
RUSKIN HOUSE, 40 MUSEUM STREET, W.C. 1
First published November 1920
Reprinted February 1921 ( All rights reserved )
PREFACE
The Russian Revolution is one of the great heroic events of the
world's history. It is natural to compare it to the French Revolution,
but it is in fact something of even more importance. It does more to
change daily life and the structure of society: it also does more to
change men's beliefs. The difference is exemplified by the difference
between Marx and Rousseau: the latter sentimental and soft, appealing
to emotion, obliterating sharp outlines; the former systematic like
Hegel, full of hard intellectual content, appealing to historic
necessity and the technical development of industry, suggesting a view
of human beings as puppets in the grip of omnipotent material forces.
Bolshevism combines the characteristics of the French Revolution with
those of the rise of Islam; and the result is something radically new,
which can only be understood by a patient and passionate effort of
imagination. Before entering upon any detail, I wish to state, as clearly and
unambiguously as I can, my own attitude towards this new thing. By far the most important aspect of the Russian Revolution is as an
attempt to realize Communism. I believe that Communism is necessary to
the world, and I believe that the heroism of Russia has fired men's
hopes in a way which was essential to the realization of Communism in
the future. Regarded as a splendid attempt, without which ultimate
success would have been very improbable, Bolshevism deserves the
gratitude and admiration of all the progressive part of mankind. But the method by which Moscow aims at establishing Communism is a
pioneer method, rough and dangerous, too heroic to count the cost of
the opposition it arouses. I do not believe that by this method a
stable or desirable form of Communism can be established. Three issues
seem to me possible from the present situation. The first is the
ultimate defeat of Bolshevism by the forces of capitalism. The second
is the victory of the Bolshevists accompanied by a complete loss of
their ideals and a régime of Napoleonic imperialism. The third is a
prolonged world war, in which civilization will go under, and all its
manifestations (including Communism) will be forgotten. It is because I do not believe that the methods of the Third
International can lead to the desired goal that I have thought it
worth while to point out what seem to me undesirable features in the
present state of Russia. I think there are lessons to be learnt which
must be learnt if the world is ever to achieve what is desired by
those in the West who have sympathy with the original aims of the
Bolsheviks. I do not think these lessons can be learnt except by
facing frankly and fully whatever elements of failure there are in
Russia. I think these elements of failure are less attributable to
faults of detail than to an impatient philosophy, which aims at
creating a new world without sufficient preparation in the opinions
and feelings of ordinary men and women. But although I do not believe that Communism can be realized
immediately by the spread of Bolshevism, I do believe that, if
Bolshevism falls, it will have contributed a legend and a heroic
attempt without which ultimate success might never have come... Continue reading book >>
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