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Prefaces to Fiction By: Various |
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PREFACES TO FICTION Georges de Scudéry, Preface to Ibrahim (1674) Mary De la Riviere Manley, Preface to The Secret
History of Queen Zarah (1705) Jean Baptiste de Boyer, Marquis d'Argens, The Jewish
Spy (1744), Letter 35 William Warburton, Preface to Volumes III and
IV (1748) of Richardson's Clarissa Samuel Derrick, Preface to d'Argens's Memoirs of
The Count Du Beauval (1754) With an Introduction by Benjamin Boyce Publication Number 32 Los Angeles
William Andrews Clark Memorial Library
University of California
1952 GENERAL EDITORS H. RICHARD ARCHER, Clark Memorial Library
RICHARD C. BOYS, University of Michigan
JOHN LOFTIS, University of California, Los Angeles
ASSISTANT EDITOR W. EARL BRITTON, University of Michigan
ADVISORY EDITORS EMMETT L. AVERY, State College of Washington
BENJAMIN BOYCE, Duke University
LOUIS I. BREDVOLD, University of Michigan
CLEANTH BROOKS, Yale University
JAMES L. CLIFFORD, Columbia University
ARTHUR FRIEDMAN, University of Chicago
EDWARD NILES HOOKER, University of California, Los Angeles
LOUIS A. LANDA, Princeton University
SAMUEL H. MONK, University of Minnesota
ERNEST MOSSNER, University of Texas
JAMES SUTHERLAND, University College, London
H.T. SWEDENBERG, JR., University of California, Los Angeles
INTRODUCTION
The development of the English novel is one of the triumphs of the
eighteenth century. Criticism of prose fiction during that period,
however, is less impressive, being neither strikingly original nor
profound nor usually more than fragmentary. Because the early
statements of theory were mostly very brief and are now obscurely
buried in rare books, one may come upon the well conceived "program"
of Joseph Andrews and Tom Jones with some surprise. But if one
looks in the right places one will realize that mid eighteenth
century notions about prose fiction had a substantial background in
earlier writing. And as in the case of other branches of literary
theory in the Augustan period, the original expression of the
organized doctrine was French. In Georges de Scudéry's preface to
Ibrahim (1641)[1] and in a conversation on the art of inventing a
"Fable" in Book VIII (1656) of his sister Madeleine's Clélie are
to be found the grounds of criticism in prose fiction; practically
all the principles are here which eighteenth century theorists
adopted, or seemed to adopt, or from which they developed, often by
the simple process of contradiction, their new principles. That many of the ideas in the preface to Ibrahim were not new even
in 1641 becomes plain if one reads the discussions of romance
written by Giraldi Cinthio and Tasso.[2] The particular way in which
Mlle. de Scudéry attempted to carry out those ideas in her later,
more subjective works she obligingly set forth in Clélie in the
passage already alluded to. There it is explained that a
well contrived romance "is not only handsomer than the truth, but
withal, more probable;" that "impossible things, and such as are low
and common, must almost equally be avoided;" that each person in the
story must always act according to his own "temper;" that "the
nature of the passions ought necessarily to be understood, and what
they work in the hearts of those who are possess'd with them." He
who attempts an "ingenious Fable" must have great
accomplishments wit, fancy, judgment, memory; "an universal
knowledge of the World, of the Interest of Princes, and the humors
of Nations," and of both closet policy and the art of war;
familiarity with "politeness of conversation, the art of ingenious
raillery, and that of making innocent Satyrs; nor must he be
ignorant of that of composing of Verses, writing Letters, and making
Orations." The "secrets of all hearts" must be his and "how to take
away plainness and driness from Morality."[3] The assumption that the new prose fiction could be judged, as the
Scudérys professed to judge their work, first of all by reference to
the rules of heroic poetry is frequent in the next century in the
unlikely Mrs... Continue reading book >>
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