Spiritualism and the New Psychology An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge   By: Millais Culpin

AN EXPLANATION OF SPIRITUALIST PHENOMENA AND BELIEFS IN TERMS OF MODERN KNOWLEDGE

BY MILLAIS CULPIN

WITH AN INTRODUCTION BY PROFESSOR LEONARD HILL

LONDON

EDWARD ARNOLD

1920

[ All rights reserved ]

PREFACE

My object in writing this book is to present an explanation of so called occult phenomena concerning which credulity is still as busy as in the days of witchcraft. The producers of these phenomena have been exposed efficiently and often, but their supporters are as active as ever, and show a simple faith which is more convincing than any argument. Moreover, the producers themselves mediums, clairvoyants, water diviners, seers, or whatever they may be are sometimes of such apparent honesty and simplicity that disbelief seems almost a sacrilege; therefore part of my aim is to show how a man believing firmly in his own honesty may yet practise elaborate trickery and deceit.

As the book is intended for readers presumably unacquainted with the trend of modern psychology, it is necessary to point out how much of the opinions set forth are accepted by workers at the subject.

The theory of dissociation has, as far as I know, no opponents. It was applied by Pierre Janet to hysteria and water divining, thought reading, etc., all of which he regarded as psychologically identical.[1]

[Footnote 1: See L'Automatisme Psychologique . Alcan; Paris.]

The theory of the unconscious, which we owe to Freud, of Vienna, is still strongly opposed, and the influence, or even the existence, of repressions is disputed by those who have not looked for them, undoubted cases of loss of memory being regarded as something of quite different nature. A growing number of workers, however, both here and in America, appreciate the importance of these contributions to psychology.

The possible development of the hysteric from the malingerer by the repression of the knowledge of deceit is an idea of my own, which is not accepted by any one of importance.

These explanations are necessary in fairness to the reader, but I regard appeals to authority on matters of opinion as pernicious, and try to present my opinions in such a way as to allow them to be judged on their merits.

Nevertheless, since I take for granted that supernatural phenomena are not what their producers would have us believe, and at the same time make no general attempt to prove their human origin, I must refer the reader to books on the subject, viz., Studies in Psychical Research , by the late Frank Podmore, which treats the spiritualists sympathetically and weakens occasionally in its unbelief; Spiritualism and Sir Oliver Lodge , by Dr. Charles Mercier, which is a direct and vigorous attack upon them; and The Question , by Edward Clodd, a book dealing with the subject historically from primitive man to 'Feda'. Stuart Cumberland, in Spiritualism the Inside Truth , records some of the results of his vain search for spiritist phenomena that will bear investigation; and in The Road to Endor the authors relate the story of a deliberate fraud that was accepted by their friends as a genuine manifestation.

M. C.

CONTENTS

PREFACE

INTRODUCTION

I. THE UNCONSCIOUS

II. COMPLEXES

III. FORGETTING AND REPRESSION

IV. DISSOCIATION

V. WATER DIVINING

VI. SUGGESTION

VII. HYPNOTISM

VIII. DREAMS

IX. HYSTERIA

X. EXPERIMENTS, DOMESTIC AND OTHER

XI. ABOUT MEDIUMS

XII. THE ACCOUNTS OF BELIEVERS

XIII. THE EVOLUTION OF THE MEDIUM

CONCLUSION

INTRODUCTION

BY PROFESSOR LEONARD HILL, F.R.S.