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Bible (DRV) Apocrypha/Deuterocanon: Wisdom of Sirach (Ecclesiasticus)

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The Wisdom of Sirach, also known as Ecclesiasticus, is a profound and insightful text found in the Apocrypha/Deuterocanon of the Douay-Rheims Version of the Bible. This ancient collection of wisdom literature offers timeless teachings on a wide range of topics, such as the importance of friendship, the value of wisdom, and the blessings of obedience to God.

The author, believed to be a Jewish scribe named Jesus Ben Sirach, provides practical advice for living a righteous and fulfilling life. His words are filled with deep reflections on human nature, relationships, and the pursuit of virtue. The book is filled with memorable proverbs and sayings that offer guidance and inspiration for readers seeking spiritual growth and moral guidance.

The language of the Wisdom of Sirach is poetic and rich, drawing readers into a world of wisdom and contemplation. The themes of the text resonate with readers of all backgrounds and beliefs, making it a valuable resource for spiritual seekers and those interested in exploring ancient wisdom traditions.

Overall, the Wisdom of Sirach is a timeless and profound work of wisdom literature that offers valuable insights for navigating the complexities of life and cultivating a deeper understanding of oneself and the world. Readers of all faiths can find inspiration and guidance in this beautiful and thought-provoking book.

Book Description:
The Book of Ecclesiasticus is preceded by a prologue which professes to be the work of the Greek translator of the original Hebrew and the genuineness of which is undoubted. In this preface to his translation, the writer describes how he was deeply impressed by the wisdom of the sayings and so wished by his translation to place those valuable teachings within the reach of anyone desiring to live in a more perfect accord with the law of God. The fundamental thought of the author is that of wisdom as understood and inculcated in inspired Hebrew literature. The contents may be divided into two great parts: chs. i-xlii, 14; and xlii, 15-1, 26. The sayings which chiefly make up the first part, tend directly to inculcate the fear of God and the fulfillment of His commands, wherein consists true wisdom. This they do by pointing out, in a concrete manner, how the truly wise man shall conduct himself in the manifold relationships of practical life. Together with these maxims, which resemble closely both in matter and form the Proverbs of Solomon, the first part includes several more or less long descriptions of the origin and excellence of wisdom. The contents of the second part, at first describe at length the Divine wisdom so wonderfully displayed in the realm of nature , and next illustrate the practice of wisdom in the various walks of life, as made known by the history of Israel's worthies, from Enoch down to the high priest Simon, the writer's holy contemporary . At the close of the book, there is first, a short conclusion containing the author's subscription and the express declaration of his general purpose; and next, an appendix in which the writer returns thanks to God for His benefits, and especially for the gift of wisdom and to which are subjoined in the Hebrew text recently discovered, a second subscription and the following pious ejaculation: "Blessed be the name of Yahweh from this time forth and for evermore." - condensed by ancientchristian)


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