In this collection of Russian stories, editor and compiler Thomas Seltzer selects from a range of the best examples of 19th and early 20th century Russian literature. As a survey of famous authors at the height of the powers, as well as some writers who have been unjustly neglected, this anthology is indispensable.

"...Showing Curious ways in which the English Language may be made to convey Ideas or obscure them." A collection of unintentionally humorous uses of the English language. Sections of the work: How she is wrote by the Inaccurate, By Advertisers and on Sign-boards, For Epitaphs, By Correspondents, By the Effusive, How she can be oddly wrote, and By the Untutored.

An adorable picture book with 29 little lessons in German. Learn many simple and useful phrases, such as "How big the sea is!" and "Have you ever been to the farm?" The English parts of the book are read by Kara, and the German parts by Elli.

Sample a moment of magic realism from the Red Book of Hergest: On one side of the river he saw a flock of white sheep, and on the other a flock of black sheep. And whenever one of the white sheep bleated, one of the black sheep would cross over, and become white; and when one of the black sheep bleated, one of the white sheep would cross over, and become black. Before passing on to the Mabinogion proper, Lady Charlotte Guest devotes Volume I of her compilation of medieval Welsh tales to three brief romances of Arthur’s Court...

The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία).

Euripides' tragedy focuses on the disintegration of the relationship between Jason, the hero who captured the Golden Fleece, and Medea, the sorceress who returned with him to Corinth and had two sons with him. As the play opens, Jason plans to marry the daughter of King Creon, and the lovesick Medea plots how to take her revenge.

Charles W. Eliot, 21st President of Harvard University, edited this volume of prefaces ... authored by a Who's Who of World Literature: Bacon, Calvin, Caxton, Condell, Copernicus, Dryden, Fielding, Goethe, Heminge, Hugo, Johnson, Knox, Newton, Raleigh, Spenser, Taine, Whitman and Wordsworth. Eliot wrote in his preface to these prefaces, "No part of a book is so intimate as the Preface. Here, after the long labor of the work is over, the author descends from his platform, and speaks with his reader as man to man, disclosing his hopes and fears, seeking sympathy for his difficulties, offering defence or defiance, according to his temper, against the criticisms which he anticipates."

Satyricon (or Satyrica) is a Latin work of fiction in a mixture of prose and poetry. It is believed to have been written by Gaius Petronius, though the manuscript tradition identifies the author as a certain Titus Petronius. As with the Metamorphoses of Apuleius, classical scholars often describe it as a "Roman novel", without necessarily implying continuity with the modern literary form.The surviving portions of the text detail the misadventures of the narrator, Encolpius, and his lover, a handsome sixteen-year-old boy named Giton...

Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia)

Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony...

The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes...

This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery.

Theaetetus (Ancient Greek: Θεαίτητος) discusses concepts including perception, true judgment and knowledge. Socrates compares the human mind to a piece of wax and is critical of lawyers who seek only to persuade.

Parmenides (Ancient Greek: ΠΑΡΜΕΝΙΔΗΣ) recounts a meeting between Socrates, Zeno and Parmenides. Topics discussed include universals, plurality and the One.

The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong.

Jowett, in his always informative introduction, sees this dialogue as transitional between the early and middle dialogues. Socrates meets with Protagoras and other sophists and pursues his inquiry into virtue. The dialectic brings the thinkers to a surprising ending. Socrates narrates this dialogue.

"Prometheus Bound" is the only complete tragedy of the Prometheia trilogy, traditionally assumed to be the work of Aeschylus. Jupiter has turned against Prometheus for protecting mankind and has ordered him to be chained to a rock. But Prometheus is comforted by his knowledge of a way to bring about the downfall of Jupiter.

Athens is in a sorry state of affairs. The great tragedian, Euripides, is dead, and Dionysus, the god of the theater, has to listen to third-rate poetry. So, he determines to pack his belongings onto his trusty slave, Xanthias, and journey to the underworld to bring back Euripides! Hi-jinks ensue.

The Aeneid is the most famous Latin epic poem, written by Virgil in the 1st century BC. The story revolves around the legendary hero Aeneas, a Trojan prince who left behind the ruins of his city and led his fellow citizens to Italy, where he became the ancestor of the Romans. The first six of the poem’s twelve books tell the story of Aeneas’ wanderings from Troy to Italy, while the poem’s second half treats the Trojans’ victorious war upon the Latins. This is the recording of J.W.MacKail's prose translation.

Statesman (Ancient Greek: Πολιτικός) discusses God's role in maintaining the universe and describes the statesman as a good shepherd who promotes intermarriage between the orderly and courageous.

Sophist (Ancient Greek: Σοφιστής) discusses being and not-being while drawing a distinction between the philosopher and the sophist.

This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants.

Cratylus (ΚΡΑΤΥΛΟΣ) discusses whether things have names by mere convention or have true names which can only be correctly applied to the object named and may have originated from God.

Charmides (Χαρμίδης) discusses the virtue of temperance.

Laches (Λάχης) discusses examples of courage including weapons masters, soldiers who stand firm in battle, ferocious animals and the wise person who endures evils.

As Jowett relates in his brilliant introduction, 95% of Plato's writing is certain and his reputation rests soundly on this foundation. The Alcibiades 1 appears to be a short work by Plato with only two characters: Socrates and Alcibiades. This dialogue has little dramatic verisimilitude but centres on the question of what knowledge one needs for political life. Like the early dialogues, the question is on whether the virtues needed by a statesman can be taught, on the importance of self-knowledge as a starting point for any leader...

Philebus (ΦΙΛΗΒΟΣ) discusses pleasure, wisdom, soul and God.

Lysis (Λύσις) discusses friendship and love between the good and bad.

Menexenus (ΜΕΝΕΞΕΝΟΣ) is thought to have been written by Plato (ΠΛΑΤΩΝ). The dialogue consists of Socrates (ΣΩΚΡΑΤΗΣ) recounting a funeral oration he claims to have learned from the female philosopher Aspasia (ΑΣΠΑΣΙΑ) who may have been wealthy, a courtesan or both.

Euthydemus (Εὐθύδημος) and Dionysodorus the sophists discuss the meaning of words with Socrates.

The apparent sacrifice of Iphigenia at Aulis by her own father Agamemnon was forestalled by the godness Artemis, who by an adroit sleight of hand that fooled all participants, substituted a deer for the daughter. Wafted magically away to the “Friendless Shores” of savage Tauris and installed as chief priestess presiding over the human sacrifice of all luckless foreigners, Iphigenia broods over her “murder” by her parents and longs for some Greeks to be shipwrecked on her shores so she can wreak a vicarious vengeance on them...