The Augsburg Confession is the first and most fundamental Confession of the Lutheran Church. It was composed for a public reading at the Diet of Augsburg on June 25, 1530. Although written by Melanchthon, it was presented as the official answer of the undersigned German princes to the summons of Emperor Charles V. Two copies were presented on the same day, one in German, the other in Latin. This work translates a conflation of the German and Latin texts and was prepared for the Concordia Triglotta of 1921. (Introduction by Jonathan Lange)

The Treatise on the Power and Primacy of the Pope (1537) (Latin, Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on February 17, 1537 during the assembly of princes and theologians in Smalcald.

The Apology of the Augsburg Confession was written by Philip Melanchthon during and after the 1530 Diet of Augsburg as a response to the Pontifical Confutation of the Augsburg Confession, Charles V's commissioned official Roman Catholic response to the Lutheran Augsburg Confession of June 25, 1530. It was intended to be a defense of the Augsburg Confession and a refutation of the Confutation. It was signed as a confession of faith by leading Lutheran magnates and clergy at the meeting of the Smalcald League in February, 1537, and subsequently included in the German [1580] and Latin [1584] Book of Concord...

Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)...

Phoebe Yates Pember served as a matron in the Confederate Chimborazo military hospital in Richmond, Virginia, during the Civil War, overseeing a dietary kitchen serving meals to 300 or more wounded soldiers daily. Reminiscences of a Southern Hospital is her vivid recounting of hospital life and of her tribulations (and personal growth) as a female administrator. To follow her from day one, when she is greeted with “ill-repressed disgust” that “one of them had come,” and she, herself, “could...

General Pierre Gustave Toutant Beauregard was one of the senior commanders of Southern forces during the Civil War. It was he who initiated the hostilities by opening fire on Ft. Sumter in Charleston harbor, in April, 1861. In July of that year, having taken command of the Confederate Army of the Potomac, he triumphed in the first serious clash of the war, at Manassas, Virginia. His army, aided by reinforcements from Johnston’s army in the Shenandoah Valley, routed a Federal army under General McDowell...

Pierre Loti [Julien Viaud] (1850-1923) was a French naval officer and novelist. The present book is one of his few works of non-fiction, a small collection of letters and diary entries that describe his views and experiences in the wars and military operations in which he participated. Besides World War I, he also sheds light upon his views and involvement in the preparations for the Turkish Revolution of 1923, for which until today a famous hill and popular café in Istanbul are named after him.

An English translation of Pierre Loti's charming 19th century memoir of his cats. - Summary by S Caulkins

Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods?

The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story...

In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry.

“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one...

“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young...

The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία).

Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia)

"Naturalis Historia" (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents...

Naturalis Historia (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents...

Naturalis Historia is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents. The scheme of his great work is vast and comprehensive, being nothing short of an encyclopedia of learning and of art so far as they are connected with nature or draw their materials from nature...

The Natural History of Pliny the Elder is one of the largest single works to have survived from the Roman Empire. The full work consists of 37 books, covering more than 20.000 topics ranging from astronomy and mathematics to botany and precious stones. The book became a model for later encyclopaedias and gives a fascinating overview of the state of scientific knowledge almost 2000 years ago. This version of the Natural History has been adapted for a younger audience. This first volume contains Book I and Book II out of a total of 9 books.

Naturalis Historia is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents. The scheme of his great work is vast and comprehensive, being nothing short of an encyclopedia of learning and of art so far as they are connected with nature or draw their materials from nature...

Safeguarding Children: Pediatric Medical Countermeasure Research is the response from the Presidential Commission for the Study of Bioethical Issues to a request from Health and Human Services Secretary Kathleen Sebelius. In January 2012 Secretary Sebelius asked the Bioethics Commission to study the question of anthrax vaccine trials with children after receiving a recommendation from another federal committee that such research be initiated, pending ethical review. In this report the Bioethics Commission concluded that the federal government would have to take multiple steps before anthrax vaccine trials with children could be ethically considered...

The Germania (Latin: De Origine et situ Germanorum, literally The Origin and Situation of the Germans), written by Gaius Cornelius Tacitus around 98, is an ethnographic work on the Germanic tribes outside the Roman Empire. Germania fits squarely within the tradition established by authors from Herodotus to Julius Caesar. Tacitus himself had already written a similar essay on the lands and tribes of Britannia in his Agricola. The Germania begins with a description of the lands, laws, and customs...

The Annals was Tacitus’ final work, covering the period from the death of Augustus Caesar in the year 14. He wrote at least 16 books, but books 7-10 and parts of books 5, 6, 11 and 16 are missing. Book 6 ends with the death of Tiberius and books 7-12 presumably covered the reigns of Caligula and Claudius. The remaining books cover the reign of Nero, perhaps until his death in June 68 or until the end of that year, to connect with the Histories. The second half of book 16 is missing, ending with the events of the year 66...

The Agricola (Latin: De vita et moribus Iulii Agricolae, lit. On the life and character of Julius Agricola) is a book by the Roman historian Tacitus, written c 98, which recounts the life of his father-in-law Gnaeus Julius Agricola, an eminent Roman general. It also covers, briefly, the geography and ethnography of ancient Britain. As in the Germania, Tacitus favorably contrasts the liberty of the native Britons to the corruption and tyranny of the Empire; the book also contains eloquent and vicious polemics against the rapacity and greed of Rome. This translation by Alfred John Church and William Jackson Brodribb, was first published in 1877.

The scene of the Dialogus de Oratoribus, as this work is commonly known, is laid in the sixth year of Vespasian, 75 a.D. The commentators are much divided in their opinions about the real author; his work they all agree is a masterpiece in the kind; written with taste and judgement; entertaining, profound, and elegant. It is normally considered to have been written by Tacitus, even though some ascribe it to Quintilian. The main subject is the decadence of oratory, for which the cause is said to be the decline of the education, both in the family and in the school, of the future orator. In a certain way, it can be considered a miniature art of rhetoric.

A humorous account of visits to various fortune tellers, card readers, seers, and other "witches" of New York. Written by Q.K. Philander Doesticks (a.k.a.Mortimer Thomson).