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By: Fridtjof Nansen (1861-1930) | |
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![]() Being the Record of a Voyage of Exploration of the Ship "Fram", 1893-96 and of a Fifteen Months' Sleigh Journey by Dr. Nansen and Lieut. Johansen / by Fridtjof Nansen; with an Appendix by Otto Sverdrup |
By: Friedrich Bente [translator] (d. 1930) | |
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![]() The Christian Book of Concord was published in 1580 as a collection of eleven documents: Three Ecumenical Creeds and eight documents from the Reformation Era. Here is the Preface to the entire work together with the Saxon Visitation Articles from 1592. |
By: Friedrich Engels (1820-1895) | |
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![]() The main idea of "Socialism: Utopian and Scientific" (1880) was distinguishing scientific socialism and utopian socialism. Engels begins by chronicaling the thought of utopian socialists, starting with Saint-Simon. He then proceeds to Fourier and Robert Owen. In chapter two, he summarizes dialectics, and then chronicles the thought from the ancient Greeks to Hegel. Chapter three summarizes dialectics in relation to economic and social struggles, essentially echoing the words of Marx. | |
![]() This is Engels' first book (since considered a classic account of England's working class in the industrial age), which argues that workers paid a heavy price for the industrial revolution that swept the country. Engels wrote the piece while staying in Manchester from 1842 to 1844, based on th bohis observations and several contemporary reports conducted over the period. |
By: Friedrich Kerst | |
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![]() Wolfgang Amadeus Mozart. His name is one of the most recognizable names in history and one of the most enduring of composers. At age 5, this “wunderkinder” took to the stage and began his life as a prolific and celebrated creator-genius of such luminous works the world has not known since. This collection of morsels taken from his personal letters is engaging and gives a look into the mind of the boy wonder. Was he mad? Was he miraculous? |
By: Friedrich Nietzsche (1844-1900) | |
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![]() Of The Twilight of the Idols, Nietzsche says in Ecce Homo: “If anyone should desire to obtain a rapid sketch of how everything before my time was standing on its head, he should begin reading me in this book. That which is called ‘Idols’ on the title-page is simply the old truth that has been believed in hitherto. In plain English, The Twilight of the Idols means that the old truth is on its last legs.” Certain it is that, for a rapid survey of the whole of Nietzsche’s doctrine, no book, save perhaps the section entitled “Of Old and New Tables” in Thus Spake Zarathustra, could be of more real value than The Twilight of the Idols... | |
![]() The philosopher Friedrich Nietzsche’s autobiography, Ecce Homo, was the last prose work that he wrote before his illness in 1889. Coming at the end of an extraordinarily productive year in which he had produced The Twilight of the Idols and The Antichrist, Nietzsche shuns any pretense at modesty with chapter titles include “Why I am so Wise”, “Why I am so Clever” and “Why I Write Such Excellent Books”. His translator Anthony M. Ludovici states, Ecce Homo “is not only a coping-stone... |
By: Friedrich Schiller | |
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![]() The History of the Thirty Years War is a five volume work, which followed his very successful History of the Revolt of the Netherlands. Written for a wider audience than Revolt, it is a vivid history, colored by Schiller’s own interest in the question of human freedom and his rationalist optimism. Volume 1 covers the background of the war, through the Battle of Prague in late 1620. (Introduction by Alan Winterrowd) |
By: Friedrich Wieck (1785-1873) | |
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![]() This book talks about teaching, learning and performing on the piano in a delightful style, alternating between conversation and instruction. As he was the father of Clara Schumann and Robert Schumann's teacher, need I say more? |
By: Friedrich Wilhelm Ludolf Gerhard Augustin, Baron von Steuben (1730-1794) | |
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![]() More commonly know as "The Blue Book" written by "Baron von Steuben" this publication was key to organizing the young American military in the Revolutionary War with England. This book served both as a regulation and a how-to manual. Each officer was required to: purchase a copy upon being commissioned, carry it at all times, read it, and use it. |
By: Fritz Kreisler | |
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![]() A brief record of the fighting on the Eastern front in the great war by a participant in that great and terrible conflict |
By: Fyodor Dostoyevsky (1821-1881) | |
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![]() Set in 19th century Russia, The Brothers Karamazov (Russian: Братья Карамазовы) is the last novel written by the illustrious author Fyodor Dostoyevsky who died a few months before the book's publication. The deeply philosophical and passionate novel tells the story of Fyodor Karamazov, an immoral debauch whose sole aim in life is the acquisition of wealth. Twice married, he has three sons whose welfare and upbringing, he cares nothing about. At the beginning of the story, Dimitri Karamazov, the eldest son who is now a twenty-eight year old war veteran, returns to his home town to claim the inheritance left to him by his dead mother... |
By: G. Campbell Morgan (1863-1945) | |
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![]() These studies in the book of Malachi were delivered as addresses to the students at Mr. Moody’s Bible School in Chicago, and then to my own congregation. They have also appeared in “The Record of Christian Work” in the United States, and in “Out and Out” in England. They are now sent out in a more permanent form, after careful revision, with the prayer that they may be used of God in calling His own children into the place of power without which form is nothing. (Introduction by G. Campbell Morgan) | |
![]() G. Campbell Morgan was one of the leading evangelical preachers of his day. He began preaching at age 13 and by age 26 was teaching at the Moody Bible Institute in Chicago, Illinois. He returned to England in 1904 to become pastor at Westminster Chapel in London. He was a contemporary and friend Martyn Lloyd-Jones, F. B. Meyer and Charles Spurgeon. In this book, Morgan examines the letters to the seven churches of Asia which begin the book of Revelation in the New Testament. Over 1900 years have passed, and yet our churches today face many of the same temptations, struggles and challenges as those faced by these first century believers... |
By: G. K. Chesterton | |
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![]() Gilbert Keith Chesterton was a prolific writer on many topics. His views of history were always from the standpoint of men and their interactions, and it may fairly be said he saw all of history as a battle between civilization and barbarism. So it has always been, and that remains true even today.“But it is especially in the matter of the Middle Ages that the popular histories trample upon the popular traditions. In this respect there is an almost comic contrast between the general information... | |
![]() Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. | |
![]() G. K. Chesterton was a great admirer of Charles Dickens, and wrote a noted critique of Dickens’ works expressing his opinion in his own inimitable style. | |
![]() Most Eugenists are Euphemists. I mean merely that short words startle them, while long words soothe them. And they are utterly incapable of translating the one into the other, however obviously they mean the same thing. Say to them “The persuasive and even coercive powers of the citizen should enable him to make sure that the burden of longevity in the previous generation does not become disproportionate and intolerable, especially to the females”; say this to them and they will sway slightly to and fro like babies sent to sleep in cradles. Say to them “Murder your mother,” and they sit up quite suddenly. Yet the two sentences, in cold logic, are exactly the same.” | |
![]() These nine files are miscellaneous short essays or stories from G. K. Chesterton. They were chosen for not only their brevity but also for being shining exemplars of Chesterton’s wit and whimsy. A fun but powerful introduction into the mind of the man that is G. K. Chesterton. | |
![]() Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the “prince of paradox.” He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and “Ararms and Discursions is one of his collections. | |
![]() “Let me begin my American impressions with two impressions I had before I went to America. One was an incident and the other an idea; and when taken together they illustrate the attitude I mean. The first principle is that nobody should be ashamed of thinking a thing funny because it is foreign; the second is that he should be ashamed of thinking it wrong because it is funny.” (Gilbert Keith Chesterton) | |
![]() “On the road to Cairo one may see twenty groups exactly like that of the Holy Family in the pictures of the Flight into Egypt; with only one difference. The man is riding on the ass.” “The real mistake of the Muslims is something much more modern in its application than any particular passing persecution of Christians as such. It lay in the very fact that they did think they had a simpler and saner sort of Christianity, as do many modern Christians. They thought it could be made universal merely by being made uninteresting... | |
![]() “Second, when telling such lies as may seem necessary to your international standing, do not tell the lies to the people who know the truth. Do not tell the Eskimos that snow is bright green; nor tell the negroes in Africa that the sun never shines in that Dark Continent. Rather tell the Eskimos that the sun never shines in Africa; and then, turning to the tropical Africans, see if they will believe that snow is green. Similarly, the course indicated for you is to slander the Russians to the English and the English to the Russians; and there are hundreds of good old reliable slanders which can still be used against both of them... | |
![]() Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all... | |
![]() “Unless we are all mad, there is at the back of the most bewildering business a story: and if we are all mad, there is no such thing as madness. If I set a house on fire, it is quite true that I may illuminate many other people’s weaknesses as well as my own. It may be that the master of the house was burned because he was drunk; it may be that the mistress of the house was burned because she was stingy, and perished arguing about the expense of the fire-escape. It is, nevertheless, broadly true that they both were burned because I set fire to their house. That is the story of the thing. The mere facts of the story about the present European conflagration are quite as easy to tell.” | |
![]() “None of us think enough of these things on which the eye rests. But don’t let us let the eye rest. Why should the eye be so lazy? Let us exercise the eye until it learns to see startling facts that run across the landscape as plain as a painted fence. Let us be ocular athletes. Let us learn to write essays on a stray cat or a coloured cloud. I have attempted some such thing in what follows; but anyone else may do it better, if anyone else will only try. ” (Gilbert Keith Chesterton) | |
![]() Another delightful and sharply pointed excursion into the topics of the day, and of our day as well, with Gilbert Keith Chesterton. Here he uses his wit and mastery of paradox to bring into focus a number of historical persons who in many ways typify the people who presently shape our world and who in their own right have already shaped Western civilization. These reprinted magazine articles are filled with his good natured wit and devastating ability to use reductio ad absurdum to destroy the popular myths that drive our society at full-speed into, and expose the utter nonsense that underlies, secular humanism. You will come away with yet another new collection of wonderful quotes. | |
![]() “Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability... | |
![]() “These papers were originally published as prefaces to the separate books of Dickens in one of the most extensive of those cheap libraries of the classics which are one of the real improvements of recent times. Thus they were harmless, being diluted by, or rather drowned in Dickens. My scrap of theory was a mere dry biscuit to be taken with the grand tawny port of great English comedy; and by most people it was not taken at all–like the biscuit. Nevertheless the essays were not in intention so aimless as they appear in fact... | |
![]() Gilbert Keith Chesterton was among the world’s most prolific writers who incorporated relentless logic, wonderful humor, and a clear view of truth into an amazing tool for exposing the foolishness of the policies of the world around him through the device of paradox.It is always great fun, and certainly always a learning experience to read Chesterton. A Miscellany of Men may be his hardest work to define, as it deals with a huge array of issues, using “personal types” as illustration. It would... | |
![]() “For the Irish Question has never been discussed in England. Men have discussed Home Rule; but those who advocated it most warmly, and as I think wisely, did not even know what the Irish meant by Home. Men have talked about Unionism; but they have never even dared to propose Union. A Unionist ought to mean a man who is not even conscious of the boundary of the two countries; who can walk across the frontier of fairyland, and not even notice the walking haystack. As a fact, the Unionist always shoots at the haystack; though he never hits it... | |
![]() There is an old anecdote, probably apocryphal, which describes how a feminine admirer wrote to Browning asking him for the meaning of one of his darker poems, and received the following reply: “When that poem was written, two people knew what it meant–God and Robert Browning. And now God only knows what it means. |