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By: Sir Thomas More (1478-1535) | |
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Utopia
He was a trusted aide of Henry VIII, but when he supposedly opposed the monarch's second marriage, he was thrown into prison and executed for treason. More than two hundred years later, he was canonized as the patron saint of statesmen and politicians by the Catholic Church. Philosopher, writer, diplomat, lawyer, Renaissance man, avid gardener, humanist thinker and statesman are only some of the words used to describe him. A lifelong opponent of Protestantism who was rumored to have had heretics imprisoned, murdered and burned at the stake, Thomas More is even today an enigmatic figure... |
By: Thomas Hobbes (1588-1679) | |
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Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil
Books 1 and 2. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government... |
By: Anton Chekhov (1860-1904) | |
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The Cherry Orchard
The Cherry Orchard is Russian playwright Anton Chekhov's last play. It premiered at the Moscow Art Theatre 17 January 1904 in a production directed by Constantin Stanislavski. Chekhov intended this play as a comedy and it does contain some elements of farce; however, Stanislavski insisted on directing the play as a tragedy. Since this initial production, directors have had to contend with the dual nature of this play. The play concerns an aristocratic Russian woman and her family as they return to the family's estate (which includes a large and well-known cherry orchard) just before it is auctioned to pay the mortgage... | |
By: Mary Wollstonecraft (1759-1797) | |
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A Vindication of the Rights of Woman
Regarded as the one of the earliest examples of feminist philosophy, A Vindication of the Rights of Woman is written as a direct response to Charles Maurice de Talleyrand-Périgord, a French politician who delivered a report to the French National Assembly suggesting that women should only receive domestic education and additionally encourages women to stay clear of political affairs. In her treatise, Wollstonecraft avidly criticizes this inadequate perception of women as an inferior sex and attacks social inequality, while also arguing for women’s rights in the hope of redefining their position both in society and in marriage... |
By: Gelett Burgess (1866-1951) | |
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More Goops and How Not to Be Them
Deep in the heart of every parent is the wish, the desire, to have other adults tell us, in an unsolicited way, just how very polite one’s child is! This perhaps was even more the case in 1903, when Gelett Burgess produced his second book on the Goops. With entertaining cartoons – cariacatures of misbehaving children – he described many different breaches of tact and good manners. Burgess wrote several books of poetry on the Goops, each poem describing some significant way in which an unthoughtful or unkind child could offend polite society and often offering the hope that the listener would never behave that way... |
By: Alfred Binet (1857-1911) | |
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The Mind and the Brain
Today, almost every layperson understands the concept of intelligence tests and can glibly discuss IQ scores. In fact, these have become so common in the popular imagination that magazines, websites and pop quizzes offer to assess your intelligence at the drop of a hat! In this scenario, it's interesting to recall the very first person who proposed the concept of measurable intelligence. Alfred Binet was basically a clinical psychologist whose wide-ranging interests in learning difficulties faced by school children prompted him to undertake extensive studies in human cognition, psychology, learning and behavior... |
By: Mary Everest Boole (1832-1916) | |
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Philosophy and Fun of Algebra
Mary Everest Boole (1832-1916) was born Mary Everest in England and spent her early years in France. She married mathematician George Boole. She was the author of several works on teaching and teaching mathematics in particular. This short book, Philosophy and Fun of Algebra, is meant to be read by children and introduces algebra and logic. She uses the word “algebra” broadly, defining it as a “method of solving problems by honest confession of one’s ignorance”. Using this definition, Boole introduces, in a conversational manner, the concepts of logic and algebra, illustrating these concepts with stories and anecdotes, often from biblical sources... |
By: H. G. Wells (1866-1946) | |
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First and Last Things |
By: William James (1842-1910) | |
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Essays in Radical Empiricism
William James (1842 – 1910) was a pioneering American psychologist and philosopher. He wrote influential books on the young science of psychology, educational psychology, psychology of religious experience and mysticism, and the philosophies of pragmatism and Radical Empiricism. Essays in Radical Empiricism is a collection edited and published posthumously by his colleague and biographer Ralph Barton Perry in 1912. It was assembled from a collection of reprinted journal articles published from 1904–1905 which James had deposited in August 1906 at Harvard University, for supplemental use by his students. | |
Varieties of Religious Experience
The Varieties of Religious Experience: A Study in Human Nature is a book by the Harvard psychologist and philosopher William James that comprises his edited Gifford Lectures on "Natural Theology" delivered at the University of Edinburgh in Scotland between 1901 and 1902. These lectures concerned the nature of religion and the neglect of science, in James' view, in the academic study of religion. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century. | |
The Moral Equivalent of War
The Moral Equivalent of War, the last public utterance of William James, is significant as expressing the opinions of a practical psychologist on a question of growing popular interest. For the past fifteen years the movement for promoting international peace has been enlisting the support of organizations and individuals the world over. That this is a question on which much may be said for the opposition, James, though a pacificist, admits with his usual fair-mindedness, pointing out that militarism... | |
Pragmatism
'Pragmatism' contains a series of public lectures held by William James in Boston 1906–7. James provides a popularizing outline of his view of philosophical pragmatism while making highly rhetorical and entertaining lashes towards rationalism and other competing schools of thought. James is especially concerned with the pragmatic view of truth. True beliefs should be defined as, according to James, beliefs that can successfully assist people in their everday life. This is claimed to not be relativism... | |
The Will to Believe : and Other Essays in Popular Philosophy | |
Meaning of Truth | |
Memories and Studies |
By: Vladimir Ilyich Lenin (1870-1924) | |
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Two Tactics of Social-Democracy in the Democratic Revolution
In the heat of the failed 1905 revolution in Russia, Lenin here contrasts the precision of the Bolshevik political program and tactics with various inconsistent and servile factions within the Russian Social-Democratic Labor Party. |
By: M. M. Mangasarian (1859-1943) | |
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The Truth About Jesus. Is He a Myth?
The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word. |
By: Evelyn Underhill | |
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The Life of the Spirit and the Life of Today
Underhill emphasizes the practical, here-and-now nature of spiritual life. She argues that spirituality is a genuine and abiding human fact, and that any complete description of human life must find room for the spiritual factor, and for the religious life in which it finds expression. |
By: Friedrich Schiller (1759-1805) | |
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Philosophical Letters of Frederich Schiller |
By: Okakura Kakuzo (1863-1913) | |
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The Book of Tea
The Book of Tea was written by Okakura Kakuzo in the early 20th century. It was first published in 1906, and has since been republished many times. – In the book, Kakuzo introduces the term Teaism and how Tea has affected nearly every aspect of Japanese culture, thought, and life. The book is noted to be accessibile to Western audiences because though Kakuzo was born and raised Japanese, he was trained from a young age to speak English; and would speak it all his life, becoming proficient at communicating his thoughts in the Western Mind... |
By: William George Jordan (1864-1928) | |
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The Majesty of Calmness
Change your life by changing your thoughts. The Majesty of Calmness is your guide to attracting prosperity, manifesting opportunities, and managing stress–all while discovering the values most precious to you. |
By: John Ruskin (1819-1900) | |
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Lectures on Landscape
A series of lectures on landscape painting delivered at Oxford in 1871, by artist, critic, and social commentator, John Ruskin. | |
Unto this Last: Four Essays on the First Principles of Political Economy
John Ruskin (1819 – 1900) is best known for his work as an art critic and social critic, but is remembered as an author, poet and artist as well. Unto This Last is an important work of political economic though that influenced Gandhi, among others. (Hugh McGuire/Wikipedia) | |
The Ethics of the Dust |
By: John Locke (1632-1704) | |
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Two Treatises of Civil Government
The Two Treatises of Civil Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise is an extended attack on Sir Robert Filmer’s Patriarcha, which argued for a divinely-ordained, hereditary, absolute monarchy. The more influential Second Treatise outlines a theory of civil society based on natural rights and contract theory. Locke begins by describing the “state of nature,” and goes on to explain the hypothetical rise of property and civilization, asserting that the only legitimate governments are those which have the consent of the people... | |
A Letter Concerning Toleration
Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, though it was immediately translated into other languages. In this “letter” addressed to an anonymous “Honored Sir” (actually Locke’s close friend Philip von Limborch, who published it without Locke’s knowledge) Locke argues for a new understanding of the relationship between religion and government. One of the founders of Empiricism, Locke develops a philosophy that is contrary to the one expressed by Thomas Hobbes in Leviathan, primarily because it supports toleration for various Christian denominations... |
By: John Locke (1632-1704) | |
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Essay Concerning Humane Understanding
John Locke's essays on human understanding answers the question “What gives rise to ideas in our minds?”. In the first book Locke refutes the notion of innate ideas and argues against a number of propositions that rationalists offer as universally accepted truth. In the second book Locke elaborates the role played by sensation, reflection, perception and retention in giving rise to simple ideas. Then he elaborates on how different modes, substances and relations of simple ideas (of the same kind) give rise to complex ideas v... |
By: Epictetus (c.55-135) | |
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The Enchiridion
Epictetus (Greek: Επίκτητος; c.55–c.135) was a Greek Stoic philosopher. The name given by his parents, if one was given, is not known – the word epiktetos in Greek simply means “acquired.” Epictetus spent his youth as a slave in Rome to Epaphroditos, a very wealthy freedman of Nero. Even as a slave, Epictetus used his time productively, studying Stoic Philosophy under Musonius Rufus. He was eventually freed and lived a relatively hard life in ill health in Rome. So far as is known, Epictetus himself wrote nothing... | |
The Golden Sayings of Epictetus
Aphorisms from the Stoic Greek. |
By: Georg Wilhelm Friedrich Hegel (1770-1831) | |
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Introduction to The Philosophy of History
The introduction to Hegel’s lectures on the philosophy of world history is often used to introduce students to Hegel’s philosophy, in part because Hegel’s sometimes difficult style is muted in the lectures, and he discourses on accessible themes such as world events in order to explain his philosophy. Much of the work is spent defining and characterizing Geist or spirit. Geist is similar to the culture of people, and is constantly reworking itself to keep up with the changes of society, while at the same time working to produce those changes through what Hegel called the “cunning of reason”... |
By: George Santayana (1863-1952) | |
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Some Turns of Thought in Modern Philosophy
Before the beginning of World War II, during the time of the Modernist movement in philosophy, George Santayana wrote these five descriptive essays. He examined John Locke’s sensationalism, British Idealism, the “Theory of Relativity”, Freud’s psychology, and Julien Benda’s preachment on the relations between God and the world. [Summary written by Gary Gilberd] | |
The Life of Reason volume 1
The Life of Reason, subtitled "the Phases of Human Progress", is a book published in five volumes from 1905 to 1906, by Spanish-born American philosopher George Santayana (1863-1952). It consists of Reason in Common Sense, Reason in Society, Reason in Religion, Reason in Art, and Reason in Science. The work is considered to be the most complete expression of Santayana's moral philosophy [...]. Santayana's philosophy is strongly influenced by the materialism of Democritus and the refined ethics of Aristotle, with a special emphasis on the natural development of ideal ends... |