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By: Leo Tolstoy (1828-1910) | |
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The Kingdom of God is within you
The title of the book comes from Luke 17:21. It is a non-fiction work of the famous Russian author Leo Tolstoy. He wrote it after many years of reflexion on Christianity and Jesus. Many subjects are present such as wars, non-violence, misunderstanding by believers of the faith, etc. | |
Bethink Yourselves!
As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do... |
By: Lewis Carroll (1832-1898) | |
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Symbolic Logic | |
The Game of Logic |
By: Aesop (620 BC - 563 BC) | |
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Aesop's Fables
As children, our first experience of the magic of talking animals, the conflict between good and evil, the battle of wits between the cunning and the innocent most probably came from Aesop's Fables. These delightful, pithy and brief narratives are simple, easy to understand and convey their message in a memorable and charming fashion. Aesop's Fables by Aesop consists of about 600 tales, some well-loved and familiar, others less known but just as entertaining and educative and help us map the perimeters of our moral universe... |
By: Frances Hodgson Burnett (1849-1924) | |
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The Dawn of a To-morrow
A wealthy London business man takes a room in a poor part of the city. He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life. |
By: G. K. Chesterton (1874-1936) | |
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Heretics
The Author Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere “rollicking journalist,” he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people–such as George Bernard Shaw and H. G. Wells–with whom he vehemently disagreed. Chesterton had no difficulty standing up for what he believed... | |
Orthodoxy
Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. |
By: Voltaire (1694-1778) | |
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Zadig, or the Book of Fate
Zadig, ou La Destinée, (”Zadig, or The Book of Fate”) (1747) is a famous novel written by the French Enlightenment philosopher Voltaire. It tells the story of Zadig, a philosopher in ancient Babylonia. The author does not attempt any historical accuracy, and some of the problems Zadig faces are thinly disguised references to social and political problems of Voltaire’s own day. The book is philosophical in nature, and presents human life as in the hands of a destiny beyond human control. It is a story of religious and metaphysical orthodoxy, both of which Voltaire challenges with his presentation of the moral revolution taking place in Zadig himself... |
By: Friedrich Nietzsche (1844-1900) | |
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Beyond Good and Evil
Beyond Good and Evil, by Friedrich Nietzsche A searing indictment of concepts like “truth” and “language” Beyond Good and Evil, by Friedrich Nietzsche is a deeply thought provoking book that forms one of the keystones of modern thought and politics. In this book, Nietzsche takes the position that our subservience to fixed perspectives that are forced on us by our language and our ideals make us incapable of perceiving reality. He propounds the theory that ideals are not fixed but change over time, often dramatically, and end up becoming the exact opposite of what they originally were... | |
The Antichrist
Save for his raucous, rhapsodical autobiography, Ecce Homo, The Antichrist is the last thing that Nietzsche ever wrote, and so it may be accepted as a statement of some of his most salient ideas in their final form. Of all Nietzsche’s books, The Antichrist comes nearest to conventionality in form. It presents a connected argument with very few interludes, and has a beginning, a middle and an end. | |
The Twilight of the Idols or How to Philosophise with the Hammer
Of The Twilight of the Idols, Nietzsche says in Ecce Homo: “If anyone should desire to obtain a rapid sketch of how everything before my time was standing on its head, he should begin reading me in this book. That which is called ‘Idols’ on the title-page is simply the old truth that has been believed in hitherto. In plain English, The Twilight of the Idols means that the old truth is on its last legs.” Certain it is that, for a rapid survey of the whole of Nietzsche’s doctrine, no book, save perhaps the section entitled “Of Old and New Tables” in Thus Spake Zarathustra, could be of more real value than The Twilight of the Idols... | |
The Joyful Wisdom
The Joyful Wisdom (later translated as The Gay Science), written in 1882, just before Zarathustra, is rightly judged to be one of Nietzsche’s best books. Here the essentially grave and masculine face of the poet-philosopher is seen to light up and suddenly break into a delightful smile. The warmth and kindness that beam from his features will astonish those hasty psychologists who have never divined that behind the destroyer is the creator, and behind the blasphemer the lover of life. In the retrospective... |
By: Fyodor Dostoyevsky (1821-1881) | |
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The Brothers Karamazov
Set in 19th century Russia, The Brothers Karamazov (Russian: Братья Карамазовы) is the last novel written by the illustrious author Fyodor Dostoyevsky who died a few months before the book's publication. The deeply philosophical and passionate novel tells the story of Fyodor Karamazov, an immoral debauch whose sole aim in life is the acquisition of wealth. Twice married, he has three sons whose welfare and upbringing, he cares nothing about. At the beginning of the story, Dimitri Karamazov, the eldest son who is now a twenty-eight year old war veteran, returns to his home town to claim the inheritance left to him by his dead mother... |
By: James Allen (1864-1912) | |
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Above Life's Turmoil
Combining elements of Christianity, Buddhism and Hinduism with concepts dealing with self discipline, motivation and the power of positive thinking, James Allen's 1910 inspirational book Above Life's Turmoil is a pioneering work in self-help literature. One of the factors that makes the book appealing is that it doesn't purport to be a magic formula that will help you to get whatever you want. Instead, it aims to give the reader self knowledge and self conquest which will ultimately lead to inner peace in a turbulent world... | |
As a Man Thinketh
“A man is literally what he thinks, his character being the complete sum of all his thoughts,” is one of the quotes from James Allen's classic self help books, As a Man Thinketh. Published in 1902, it provides many more such insightful concepts on the power of thought and its effect on a human being's personality and behavior. This volume is more of a literary essay than a complete book and its title is based on a Biblical proverb, “As a man thinketh in his heart, so is he.” Taking this piece of ancient wisdom further, James Allen explores the far-reaching effects of the inner workings of a person's mind and motivation... | |
The Path of Prosperity
Summary from The Path of Prosperity: I looked around upon the world, and saw that it was shadowed by sorrow and scorched by the fierce fires of suffering. And I looked for the cause. I looked around, but could not find it; I looked in books, but could not find it; I looked within, and found there both the cause and the self-made nature of that cause. I looked again, and deeper, and found the remedy. I found one Law, the Law of Love; one Life, the Life of adjustment to that Law; one Truth, the truth of a conquered mind and a quiet and obedient heart... | |
The Way of Peace
The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace. |
By: Walt Whitman (1819-1892) | |
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Leaves of Grass
Nearly 160 years after it was first published, Walt Whitman's Leaves of Grass continues to inspire, enthrall and educate generations of readers. This collection of poems serves as a vehicle for Whitman's philosophy, ideals, love of nature and mystical musings and it subsequently became one of the corner stones of American literature. Whitman was inspired to write Leaves of Grass based on Ralph Waldo Emerson's clarion call for a truly American poet who would tell of its glories, virtues and vices... |
By: Jean-Jacques Rousseau (1712-1778) | |
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A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
This work presents Rousseau’s belief in the profoundly transformational effects of the development of civilization on human nature, which Rousseau claims other political philosophers had failed to grasp. Specifically, before the onset of civilization, according to Rousseau, natural man lived a contented, solitary life, naturally good and happy. It is only with the onset of civilization, Rousseau claims, that humans become social beings, and, concomitant with their civilization, natural man becomes corrupted with the social vices of pride, vanity, greed and servility. | |
The Social Contract
The Social Contract outlines Rousseau’s views on political justice, explaining how a just and legitimate state is to be founded, organized and administered. Rousseau sets forth, in his characteristically brazen and iconoclastic manner, the case for direct democracy, while simultaneously casting every other form of government as illegitimate and tantamount to slavery. Often hailed as a revolutionary document which sparked the French Revolution, The Social Contract serves both to inculcate dissatisfaction with actually-existing governments and to allow its readers to envision and desire a radically different form of political and social organization. (Summary by Eric Jonas) |
By: Aristotle (384-322) | |
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Politics
The Politics, by the ancient Greek philosopher Aristotle, is one of the most influential texts in political philosophy. In it, Aristotle explores the role that the political community should play in developing the virtue of its citizens. One of his central ideas is that “Man is a political animal,” meaning that people can only become virtuous by active participation in the political community. Aristotle also criticizes his teacher Plato, classifies and evaluates six different types of constitutions and political institutions, and describes his vision of the ideal state... | |
Poetics
Aristotle’s Poetics from the 4th century B.C. aims to give a short study of storytelling. It discusses things like unity of plot, reversal of situation, and character in the context of Greek tragedy, comedy and epic poetry. But it still applies today. It is especially popular with screenwriters as seen in many script gurus’ how-to books. | |
The Nicomachean Ethics
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided... | |
Categories
Categories is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories, Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection. | |
Posterior Analytics
Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula. | |
Sophistical Elenchi
De Sophisticis Elenchis is the sixth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In De Sophisticis Elenchis Aristotle identifies 13 falacies. Verbal Fallacies are: Accent or Emphasis; Amphibology; Equivocation; Composition; Division and Figure of Speech. Material Fallacies are: Accident; Affirming the Consequent; Converse Accident; Irrelevant Conclusion; Begging the Question; False Cause and Fallacy of Many Questions. |
By: Karl Marx | |
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Capital: A Critical Analysis of Capitalist Production
Karl Marx’s Capital: A Critical Analysis of Capitalist Production is a critical analysis of the political economy or the capitalist system. In this 3 volume work, he says that a capitalist economy can only survive by exploiting the working class. The concepts discussed in this book laid the foundations of the political doctrine that would later be known as communism. This book has three volumes, the first volume is Marx’s critical analysis of the capitalist mode of production and how it’s effects on poor people... | |
Eleven Theses on Feuerbach
The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism. The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version. |
By: Arnold Bennett (1867-1931) | |
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How to Live on Twenty-Four Hours a Day
This book is a classic piece on self improvement teaching you to live to the fullest. Judging from the title of the book, the reader might expect that the book is a manual on how to manage your time better. Nothing could be further from the truth, this book is a flowery and witty self help book aimed at helping readers improve the quality of their lives, in fact it is one of the firsts of its kind in the world. Bennett describes the twenty four hours in a day as a miracle and that it should be used for the betterment of health, wealth, respect, pleasure and contentment... | |
The Human Machine
Bennett asks us to consider our brains as the most wonderful machine, a machine which is the only thing in this world that we can control. As he writes: "I am simply bent on calling your attention to a fact which has perhaps wholly or partially escaped you -- namely, that you are the most fascinating bit of machinery that ever was."As ever, his prose is honeyed, his thoughts inspired, and his advice as relevant today as when it was written. (Introduction by Ruth Golding) |
By: Anicius Manlius Severinus Boethius (480-524/525) | |
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The Consolation of Philosophy
Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius written in about the year 524 AD. It has been described as the single most important and influential work in the West in medieval and early Renaissance Christianity, and is also the last great work that can be called Classical. Consolation of Philosophy was written during Boethius’ one year imprisonment while awaiting trial, and eventual horrific execution, for the crime of treason by Ostrogothic King Theodoric the Great... | |
The Theological Tractates and The Consolation of Philosophy |
By: Plato (427-347) | |
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Plato's Republic
Plato's Republic is a Socratic dialogue which deals mainly with the definition of justice, the characteristics of a just city state and the just man. Although it was written more than two thousand years ago, many of the ideas and thoughts expounded here are still very much relevant to modern society. This is Plato's best known work and is also considered his most influential especially when it comes to the fields of philosophy and political theory. The Republic is divided into ten books and in each book Socrates discusses different topics from the immortality of the soul to the meaning of justice with his disciples like Glaucon, Thrasymachus, Adeimantus and others... | |
The Apology of Socrates
More than two thousand years ago, the great Greek philosopher Socrates was condemned to death for making seditious comments against the city state of Athens. His followers and disciples were legion. Ranging from Xenophon, the mercenary warrior and historian of the Peloponnesian War to the scholarly Plato, Socrates was described as the conscience-keeper of the nation, or the “gadfly” who would not let the massive machinery of the state rest in complacence. The Apology of Socrates by Plato was thought to have been written following Socrates trial and death in 399 BC... | |
Euthyphro
Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? | |
The Symposium
The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story... | |
Ion
In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry. | |
Timaeus
“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one... | |
Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city... | |
Phaedrus
“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young... |
By: Edmund Spenser (1552?-1599) | |
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Amoretti: A sonnet sequence
The Amoretti (meaning little love poems) is a sequence of 89 sonnets written in the tradition of the Petrarchan sonnets, a popular form for poets of the Renaissance period. Spenser’s sequence has been largely neglected in modern times, while those of his contemporaries William Shakespeare and Sir Philip Sidney have been acclaimed. However, because of the artistic skill, along with the emotion and the humor exhibited, these poems deserve a broader hearing, even though they may be somewhat difficult for the present-day reader, partly through Spenser’s love for words and expressions that were already archaic in his time... |
By: D. H. Lawrence (1885-1930) | |
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The Prussian Officer and Other Stories
The collection of short stories – of which The Prussian Officer is one – was Lawrence’s first such book. A German officer and his orderly are the focus of the piece and, while socially the superior of his orderly, the officer demonstrates his is the distinctly baser character. (Introduction by Cathy Barratt) |
By: Confucius (551-479 BC) | |
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The Sayings of Confucius
A treasure trove of wise and pithy sayings, reflections on education, family values, the ideal human being, life and living, politics, art, culture and timeless wisdom, The Sayings of Confucius is indeed an invaluable addition to your bookshelf. Ever since Chinese literary works first began to be translated into European languages, the works of the legendary Chinese philosopher and teacher Confucius, who lived in present day Qufu in the Shandong province of China, more than two thousand years ago, have held universal appeal... |
By: René Descartes (1596-1650) | |
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Meditations on First Philosophy
The foundations of modern skepticism and objective thinking are thought to be rooted in the philosophy of Rene Descartes, the French mathematician, philosopher and writer. This great sixteenth century thinker also gave us theories on mind-body dualism and the concept of ethics as the highest form of science. He is considered the Father of Modern Western Philosophy. His theories also led to the emancipation of humanity from the doctrine that the Church is the sole authority over Man and led to a more autonomous idea of the human condition... | |
Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions. | |
A Discourse of a Method for the Well Guiding of Reason and the Discovery of Truth in the Sciences |
By: Immanuel Kant (1724-1804) | |
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The Critique of Pure Reason
The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age. Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences)... | |
The Critique of Practical Reason
The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant’s three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions... | |
Perpetual Peace: A Philosophic Essay
This essay, written in 1795, puts forth a plan for a lasting peace between nations and peoples. Kant puts forth necessary means to any peace, and argues that nations can be brought into federation with one another without loss of sovereignty. In one translation, telling of the historical impact of this essay, this federation is called a “league of nations.” The supplements and appendices are of considerable interest on their own. The supplements contain an argument regarding the use which nature makes of war, and the way in which nature, in the end, impels us towards peace... | |
On the Popular Judgment: That may be Right in Theory, but does not Hold Good in the Praxis
This tripartite essay, published variously as On the Popular Judgment (J. Richardson trans.), On the Old Saw (E.B. Ashton trans.), or On the Common Saying (both M.J. Gregor and H.B. Nisbet), Kant takes up the issue of the relation of theory to practice in three distinct ways. In the first, he replies to Christian Garve’s criticism of his moral theory, in the second, he distances himself from Thomas Hobbes, and in the third, Moses Mendelssohn. The three taken together are representative of the breadth of Kant’s moral and political thought; the first section being concerned with the individual, the second with the state, and the third with the species... | |
Of the Injustice of Counterfeiting Books
This essay of Kant’s on copyright argues that the unlicensed copying of books cannot possibly be permissible, due to the fact that it assumes a consent on the part of the author which it is logically impossible for the author to give. The argument is dependent upon an assumption that the writings be commodified, for the reason why the author is unable to possibly give consent to multiple publishers is due to the author’s will – to communicate with the public – necessitating the profitability of the publisher, for, it is assumed, there is no way to communicate with the public at large without a great expense which can only be borne by a publishing firm... | |
The Metaphysical Elements of Ethics |
By: Ralph Waldo Emerson | |
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Nature
“Nature” is a short essay by Ralph Waldo Emerson published anonymously in 1836. It is in this essay that the foundation of transcendentalism is put forth, a belief system that espouses a non-traditional appreciation of nature. Recent advances in zoology, botany, and geology confirmed Emerson’s intuitions about the intricate relationships of nature at large. The publication of “Nature” is usually taken to be the watershed moment at which transcendentalism became a major cultural movement... | |
Representative Men
A series of biographical lectures originally published in 1850. Each chapter is a philosophical treatment of the life of an intellectual. The six representatives are Plato, Swedenborg, Shakespeare, Montaigne, Napolean and Goethe. (Introduction by S. Kovalchik) |
By: Sigmund Freud | |
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Reflections on War and Death
Anyone, as Freud tells us in Reflections on War and Death, forced to react against his own impulses may be described as a hypocrite, whether he is conscious of it or not. One might even venture to assert—it is still Freud’s argument—that our contemporary civilisation favours this sort of hypocrisy and that there are more civilised hypocrites than truly cultured persons, and it is even a question whether a certain amount of hypocrisy is not indispensable to maintain civilisation. When this... | |
Totem and Taboo
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics is a book by Sigmund Freud, published in German in 1913. It is a collection of four essays first published in the journal Imago (1912–13), employing the application of psychoanalysis to the fields of archaeology, anthropology, and the study of religion. The four essays are entitled: The Horror of Incest; Taboo and Emotional Ambivalence; Animism, Magic and the Omnipotence of Thoughts; and The Return of Totemism in Childhood. |
By: Ayn Rand (1905-1982) | |
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Anthem
The title 'Anthem' is derived as an anthem to sense of self and self-governing thoughts. Anthem is a story of Equality 7-2521 who is a young man living in some unspecified future time and place. In this future era freedom and individual rights have been eradicated. The starring character of the novel is an inquisitive street cleaner. He lives in a society where people have lost their knowledge of individualism, to the extreme that people do not know words like 'I' or 'mine'. All the people live and work for their livelihood in collective groups, along with the people with power, namely the 'Councils'... |
By: John Galsworthy (1867-1933) | |
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Studies and Essays: Censorship and Art |
By: Saint Augustine of Hippo (354-420) | |
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The City of God
Rome having been stormed and sacked by the Goths under Alaric their king, the worshipers of false gods, or pagans, as we commonly call them, made an attempt to attribute this calamity to the Christian religion, and began to blaspheme the true God with even more than their wonted bitterness and acerbity. It was this which kindled my zeal for the house of God, and prompted me to undertake the defense of the city of God against the charges and misrepresentations of its assailants. This work was in my hands for several years, owing to the interruptions occasioned by many other affairs which had a prior claim on my attention, and which I could not defer... |