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By: Plato (424/423 BC - 348/347 BC) | |
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![]() The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία). |
By: Immanuel Kant (1724-1804) | |
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![]() The Fundamental Principles of the Metaphysic of Morals, also known as The Groundwork of the Metaphysics of Morals or Foundations of the Metaphysics of Morals or Grounding of the Metaphysics of Morals, is Immanuel Kant's first contribution to moral philosophy. It argues for an a priori basis for morality. Where the Critique of Pure Reason laid out Kant's metaphysical and epistemological ideas, this relatively short, primarily meta-ethical, work was intended to outline and define the concepts and arguments shaping his future work The Metaphysics of Morals. However, the latter work is much less readable than the Fundamental Principles. |
By: Plato (426-347 BCE) | |
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![]() Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia) | |
By: Max Stirner (1806-1856) | |
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![]() In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals. |
By: H. G. Wells (1866-1946) | |
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![]() Wells considered this book one of his most important, a natural follow-up to such works as his Man of the Year Million and The Time Machine. His goal was to get people to think and act in new ways. The book starts with a look at how humans get along socially and how they carry out their business ventures. It then discusses how these elements influence others, such as politics, the world of work, and education. H. G. tried to make clear how the current social order was disintegrating without preparing another to take its place. He then traced the roots of democracy, which in its present state he saw as unworkable. Instead, he proposed a new republic. He also critiqued modern warfare. |
By: Plato (424-348 BC) | |
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![]() Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Samuel D. Gordon (1859-1936) | |
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![]() So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make... |
By: Edgar Thurston (1855-1935) | |
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![]() This book deals mainly with some aspects of what may be termed the psychical life of the inhabitants of the Madras Presidency, and the Native States of Travancore and Cochin. |
By: George Horace Lorimer (1869-1937) | |
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![]() Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, familiarly known on 'Change as "Old Gorgon Graham," to his Son, Pierrepont, facetiously known to his intimates as "Piggy." George Horace Lorimer was an American journalist and author. He is best known as the editor of The Saturday Evening Post. |
By: Various (1833-1884) | |
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![]() This biography is actually a series of essays by prominent personalities of the time that shed light on John Stuart Mill's life and areas of endeavor. Those areas include his experiences in India House, his moral character, certain botanical explorations, how effective he was as a critic, studies in morals and the law, and discoveries concerning political economy. They also explore ideas concerning his influence on institutions of higher learning, accomplishments as a politician, and fame as a philosopher. |
By: Unknown (427? BC - 347? BC) | |
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By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes... | |
![]() This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. |
By: Unknown (384 BC - 322 BC) | |
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By: Anonymous | |
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By: Unknown (46-120?) | |
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By: Confucius 孔子 (551-479 BCE) | |
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![]() The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() Jowett, in his always informative introduction, sees this dialogue as transitional between the early and middle dialogues. Socrates meets with Protagoras and other sophists and pursues his inquiry into virtue. The dialectic brings the thinkers to a surprising ending. Socrates narrates this dialogue. |
By: Unknown | |
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By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants. |
By: Unknown (427? BC - 347? BC) | |
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![]() Cratylus (ΚΡΑΤΥΛΟΣ) discusses whether things have names by mere convention or have true names which can only be correctly applied to the object named and may have originated from God. | |
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By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() As Jowett relates in his brilliant introduction, 95% of Plato's writing is certain and his reputation rests soundly on this foundation. The Alcibiades 1 appears to be a short work by Plato with only two characters: Socrates and Alcibiades. This dialogue has little dramatic verisimilitude but centres on the question of what knowledge one needs for political life. Like the early dialogues, the question is on whether the virtues needed by a statesman can be taught, on the importance of self-knowledge as a starting point for any leader... |
By: Unknown (427? BC - 347? BC) | |
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![]() Philebus (ΦΙΛΗΒΟΣ) discusses pleasure, wisdom, soul and God. | |
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By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() This work may not be by Plato, or his entirely, but Jowett has offered his sublime translation, and seems to lean towards including it in the canon. Socrates tempted by irony to deflate the pretentious know-it-all Hippias, an arrogant polymath, appears to follow humour more than honour in this short dialogue. |
By: Anonymous | |
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By: Unknown | |
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By: B. G. Jefferis and J. L. Nichols | |
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![]() SEARCHLIGHTS ON HEALTH. THE SCIENCE OF EUGENICSBy PROF. B.G. JEFFERIS, M.D., PH. D. KNOWLEDGE IS SAFETY. 1. The old maxim, that Knowledge is power, is a true one, but there is still a greater truth: KNOWLEDGE IS SAFETY. Safety amid physical ills that beset mankind, and safety amid the moral pitfalls that surround so many young people, is the great crying demand of the age. 2. CRITICISM.--This work, though plain and to some extent startling, is chaste, practical and to the point, and will be a boon and a blessing to thousands who consult its pages... |
By: Unknown (1694-1778) | |
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