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By: American lady | |
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By: Albert Shaw (1857-1947) | |
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By: Isaac Barrow (1630-1677) | |
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By: Edna Lyall (1857-1903) | |
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![]() The Autobiography of a Slander exposes the consequences of reckless words or, even worse, intentionally disparaging words. In this moral tale, told from the point of view of "the slander", Edna Lyall (pseudonym used by Ada Ellen Bayley) reveals her ideals and goals in life and relationships. |
By: Charles Stewart Given | |
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By: George Sharswood (1810-1883) | |
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By: Willard E. (Willard Eugene) Hotchkiss (1874-) | |
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By: Harvey Newcomb (1803-1863) | |
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By: John Crombie Brown (-1879?) | |
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By: Archibald B. D. (Archibald Browning Drysdale) Alexander (1855-1931) | |
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By: J. M. (John Mackinnon) Robertson (1856-1933) | |
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By: Francis Ellingwood Abbot (1836-1903) | |
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By: John Charlton Hardwick | |
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![]() This history of Western philosophy, published in 1920, explores the ways mankind has explained the natural world during the last few centuries, whether by spiritual interpretation or through advances in science. From the Preface: "The chapters which follow are not intended as even a slight sketch of the history of Thought since the Renaissance. Their object is more modest, i.e. to illustrate the thesis that mankind, being 'incurably religious,' insists (however hopeless the enterprise may sometimes seem) upon interpreting the universe spiritually." |
By: J. M. Judy | |
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By: Albert Jeremiah Beveridge (1862-1927) | |
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By: William De Witt Hyde (1858-1917) | |
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By: Arthur Herbert Gray (1868-1956) | |
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By: Charles Sotheran (1847-1902) | |
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By: Giordano Bruno (1548-1600) | |
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By: Philippe de Mornay (1549-1623) | |
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By: A. B. (Artemas Bowers) Muzzey (1802-1892) | |
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By: Giordano Bruno (1548-1600) | |
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By: Thomas Ellwood (1639-1714?) | |
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By: W. Tudor (William Tudor) Jones (1865-1946) | |
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By: Mabel Anne McKee (1886-) | |
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By: Henry More (1614-1687) | |
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By: Richard Johnson (1753-1827) | |
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By: Lawrence Thomas Cole (1869-) | |
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By: Edward Grey Grey of Fallodon (1862-1933) | |
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By: John Graham Brooks (1846-1938) | |
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By: W. R. Washington (William Robert Washington) Sullivan | |
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By: Father Vincent de Paul (1768-1853) | |
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By: Tito Vignoli (1828-1914) | |
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By: Frank Crane (1861-1928) | |
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By: Henry F. (Henry Frey) Lutz | |
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By: Andrew P. (Andrew Preston) Peabody (1811-1893) | |
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By: Arthur William Robinson (1856-1928) | |
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By: J. Cameron (James Cameron) Lees (1834-1913) | |
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By: Henry Longueville Mansel (1820-1871) | |
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By: Marguerite Bernard and Edith Serrell | |
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![]() A young New-Yorker of twelve heard an appeal for the Fatherless Children of France and his heart was touched. He had no money, but he resolved to give his spare time and his utmost energy to support a "kid in France." The French child needed ten cents worth of extra food each day, in order to grow up with strength and courage. The little American godfather earned those ten cents; he sold newspapers at the subway entrance, after school hours, and undertook an amazing variety of more or less lucrative odd jobs... |
By: Alfred Lawson (1869-1954) | |
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![]() "I doubt that anyone who reads [Born Again] will ever forget it: it is quite singularly bad, with long undigestible rants against the evils of the world, an impossibly idealistic Utopian prescription for the said evils, and - as you will have gathered - a very silly plot." - oddbooks.co.ukAlfred Lawson was a veritable Renaissance man: a professional baseball player, a luminary in the field of aviation, an outspoken advocate of vegetarianism and economic reform, and the founder of a pseudo-scientific crackpot philosophy called Lawsonomy... |
By: Ray Woodward | |
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By: Victor Mapes (1870-1943) | |
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By: James Hayden Tufts (1862-1942) | |
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By: Helen Ekin Starrett (1840-1920) | |
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![]() Helen Ekin Starrett, journalist, mother of two daughters, grandmother of seven granddaughters and teacher to many young girls at the Starrett School for Girls offers lessons in life and religion to girls about to "pass out from the guardianship of home into life with its duties and trials". |
By: Unknown | |
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![]() The Dhammapada is is a Buddhist scripture, containing 423 verses in 26 categories. According to tradition, these are verses spoken by the Buddha on various occasions, most of which deal with ethics. It is is considered one of the most important pieces of Theravada literature. Despite this, the Dhammapada is read by many Mahayana Buddhists and remains a very popular text across all schools of Buddhism. – Excerpted from Wikipedia |
By: Max Heindel (1865-1918) | |
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![]() A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians. |
By: Unknown | |
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![]() “Who can help laughing when an ordinary journalist seriously proposes to limit the subject-matter at the disposal of the artist?” “We are dominated by journalism…. Journalism governs for ever and ever.” One of the nastiest of the British tabloids was founded a year too late to join in the moral panic generated to accompany Oscar Wilde’s court appearances in 1895. Yet there was no shortage of hypocritical journalists posing as moral arbiters to the nation, then as now. This compendium... |
By: Plato (424/423 BC - 348/347 BC) | |
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![]() The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία). |
By: Immanuel Kant (1724-1804) | |
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![]() The Fundamental Principles of the Metaphysic of Morals, also known as The Groundwork of the Metaphysics of Morals or Foundations of the Metaphysics of Morals or Grounding of the Metaphysics of Morals, is Immanuel Kant's first contribution to moral philosophy. It argues for an a priori basis for morality. Where the Critique of Pure Reason laid out Kant's metaphysical and epistemological ideas, this relatively short, primarily meta-ethical, work was intended to outline and define the concepts and arguments shaping his future work The Metaphysics of Morals. However, the latter work is much less readable than the Fundamental Principles. |
By: Plato (426-347 BCE) | |
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![]() Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia) |
By: Max Stirner (1806-1856) | |
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![]() In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals. |
By: H. G. Wells (1866-1946) | |
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![]() Wells considered this book one of his most important, a natural follow-up to such works as his Man of the Year Million and The Time Machine. His goal was to get people to think and act in new ways. The book starts with a look at how humans get along socially and how they carry out their business ventures. It then discusses how these elements influence others, such as politics, the world of work, and education. H. G. tried to make clear how the current social order was disintegrating without preparing another to take its place. He then traced the roots of democracy, which in its present state he saw as unworkable. Instead, he proposed a new republic. He also critiqued modern warfare. |
By: Plato (424-348 BC) | |
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![]() Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Samuel D. Gordon (1859-1936) | |
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![]() So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make... |
By: Edgar Thurston (1855-1935) | |
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![]() This book deals mainly with some aspects of what may be termed the psychical life of the inhabitants of the Madras Presidency, and the Native States of Travancore and Cochin. |
By: George Horace Lorimer (1869-1937) | |
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![]() Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, familiarly known on 'Change as "Old Gorgon Graham," to his Son, Pierrepont, facetiously known to his intimates as "Piggy." George Horace Lorimer was an American journalist and author. He is best known as the editor of The Saturday Evening Post. |
By: Various (1833-1884) | |
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![]() This biography is actually a series of essays by prominent personalities of the time that shed light on John Stuart Mill's life and areas of endeavor. Those areas include his experiences in India House, his moral character, certain botanical explorations, how effective he was as a critic, studies in morals and the law, and discoveries concerning political economy. They also explore ideas concerning his influence on institutions of higher learning, accomplishments as a politician, and fame as a philosopher. |
By: Unknown (427? BC - 347? BC) | |
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