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By: Confucius 孔子 (551-479 BCE) | |
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![]() The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong. |
By: Harry A. Lewis | |
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![]() "Some succeed while others fail. This is a recognized fact; yet history tells us that seven-tenths of our most successful men began life poor." A selection of mini-biographies teaches us how some successful men have overcome odds to make their mark on history. |
By: John Locke (1632-1704) | |
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![]() John Locke's essays on human understanding answers the question “What gives rise to ideas in our minds?”. In the first book Locke refutes the notion of innate ideas and argues against a number of propositions that rationalists offer as universally accepted truth. In the second book Locke elaborates the role played by sensation, reflection, perception and retention in giving rise to simple ideas. Then he elaborates on how different modes, substances and relations of simple ideas (of the same kind) give rise to complex ideas v... | |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes... | |
![]() This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. | |
![]() Jowett, in his always informative introduction, sees this dialogue as transitional between the early and middle dialogues. Socrates meets with Protagoras and other sophists and pursues his inquiry into virtue. The dialectic brings the thinkers to a surprising ending. Socrates narrates this dialogue. | |
![]() This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants. | |
![]() As Jowett relates in his brilliant introduction, 95% of Plato's writing is certain and his reputation rests soundly on this foundation. The Alcibiades 1 appears to be a short work by Plato with only two characters: Socrates and Alcibiades. This dialogue has little dramatic verisimilitude but centres on the question of what knowledge one needs for political life. Like the early dialogues, the question is on whether the virtues needed by a statesman can be taught, on the importance of self-knowledge as a starting point for any leader... | |
![]() This work may not be by Plato, or his entirely, but Jowett has offered his sublime translation, and seems to lean towards including it in the canon. Socrates tempted by irony to deflate the pretentious know-it-all Hippias, an arrogant polymath, appears to follow humour more than honour in this short dialogue. |
By: Robert G. Ingersoll (1833-1899) | |
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![]() Col. Ingersoll begins his popular lecture series on famous persons as follows: "It is hard to overstate the debt we owe to the men and women of genius. Take from our world what they have given, and all the niches would be empty, all the walls naked—meaning and connection would fall from words of poetry and fiction, music would go back to common air, and all the forms of subtle and enchanting Art would lose proportion and become the unmeaning waste and shattered spoil of thoughtless Chance." One... |
By: A. B. (Artemas Bowers) Muzzey (1802-1892) | |
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By: Aesop (620 BC - 563 BC) | |
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![]() As children, our first experience of the magic of talking animals, the conflict between good and evil, the battle of wits between the cunning and the innocent most probably came from Aesop's Fables. These delightful, pithy and brief narratives are simple, easy to understand and convey their message in a memorable and charming fashion. Aesop's Fables by Aesop consists of about 600 tales, some well-loved and familiar, others less known but just as entertaining and educative and help us map the perimeters of our moral universe... |
By: Agnes H. Morton | |
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By: Albert Jeremiah Beveridge (1862-1927) | |
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By: Albert Shaw (1857-1947) | |
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By: Albertus Magnus (1193-1280) | |
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![]() Surely the most deeply-rooted need of the human soul, its purest aspiration, is for the closest possible union with God. As one turns over the pages of this little work, written by Blessed Albert the Great towards the end of his life, when that great soul had ripened and matured, one feels that here indeed is the ideal of one's hopes. (From the Preface) |
By: Alexander Bain (1818-1903) | |
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By: Alexis de Tocqueville (1805-1859) | |
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![]() Arguably, one of the most influential and insightful pieces of work concerned with American political life, Democracy in America directs itself towards American politics and society, and is considered to be one the best books written on the subject. Published in 2 volumes, in 1835 and 1840, Tocqueville records his findings after studying the thriving nation in his nine month exploratory journey. The young French aristocrat first came to America on an official assignment to study the American penal system, but instead used this as a pretext to study American society... |
By: Alfred Binet (1857-1911) | |
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![]() Today, almost every layperson understands the concept of intelligence tests and can glibly discuss IQ scores. In fact, these have become so common in the popular imagination that magazines, websites and pop quizzes offer to assess your intelligence at the drop of a hat! In this scenario, it's interesting to recall the very first person who proposed the concept of measurable intelligence. Alfred Binet was basically a clinical psychologist whose wide-ranging interests in learning difficulties faced by school children prompted him to undertake extensive studies in human cognition, psychology, learning and behavior... |
By: Alfred Lawson (1869-1954) | |
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![]() "I doubt that anyone who reads [Born Again] will ever forget it: it is quite singularly bad, with long undigestible rants against the evils of the world, an impossibly idealistic Utopian prescription for the said evils, and - as you will have gathered - a very silly plot." - oddbooks.co.ukAlfred Lawson was a veritable Renaissance man: a professional baseball player, a luminary in the field of aviation, an outspoken advocate of vegetarianism and economic reform, and the founder of a pseudo-scientific crackpot philosophy called Lawsonomy... |
By: Alfred North Whitehead (1861-1947) | |
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![]() In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.The idea of objects as ‘occasions of experience’, arguments against body-mind duality and the search for an all-encompassing ‘philosophy of nature’ are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches. |
By: Alfred R. Calhoun (1844-) | |
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By: American lady | |
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By: Andrew P. (Andrew Preston) Peabody (1811-1893) | |
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By: Anicius Manlius Severinus Boethius (480-524/525) | |
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![]() Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius written in about the year 524 AD. It has been described as the single most important and influential work in the West in medieval and early Renaissance Christianity, and is also the last great work that can be called Classical. Consolation of Philosophy was written during Boethius’ one year imprisonment while awaiting trial, and eventual horrific execution, for the crime of treason by Ostrogothic King Theodoric the Great... | |
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By: Anonymous | |
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By: Anton Chekhov (1860-1904) | |
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![]() The Cherry Orchard is Russian playwright Anton Chekhov's last play. It premiered at the Moscow Art Theatre 17 January 1904 in a production directed by Constantin Stanislavski. Chekhov intended this play as a comedy and it does contain some elements of farce; however, Stanislavski insisted on directing the play as a tragedy. Since this initial production, directors have had to contend with the dual nature of this play. The play concerns an aristocratic Russian woman and her family as they return to the family's estate (which includes a large and well-known cherry orchard) just before it is auctioned to pay the mortgage... |
By: Archibald B. D. (Archibald Browning Drysdale) Alexander (1855-1931) | |
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By: Aristotle (384-322 BC) | |
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![]() Aristotle’s Poetics from the 4th century B.C. aims to give a short study of storytelling. It discusses things like unity of plot, reversal of situation, and character in the context of Greek tragedy, comedy and epic poetry. But it still applies today. It is especially popular with screenwriters as seen in many script gurus’ how-to books. |