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Philosophy Books |
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By: Epictetus (c.55-135) | |
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The Golden Sayings of Epictetus
Aphorisms from the Stoic Greek. |
By: F. Max Müller (1823-1900) | |
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The Silesian Horseherd - Questions of the Hour |
By: Father Vincent de Paul (1768-1853) | |
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Memoir of Fr. Vincent De Paul; religious of La Trappe | |
By: Frances Evelyn (Daisy) Greville (1861-1938) | |
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Woman and the War
It is not without serious reflection that I have collected these thoughts in war time to offer in book form to those who may care to read and ponder them. They were written for the most part on the spur of vital moments, when some of the tendencies of the evil times through which we are living seemed to call for immediate protest. I have felt more strongly than ever in the past two years that we are in danger of accepting as something outside the pale of criticism the judgments of those who lead, and sometimes mislead us... |
By: Frances Hodgson Burnett (1849-1924) | |
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The Dawn of a To-morrow
A wealthy London business man takes a room in a poor part of the city. He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life. |
By: Francis Bacon (1561-1626) | |
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The Advancement of Learning | |
Valerius Terminus; of the interpretation of nature |
By: Francis Ellingwood Abbot (1836-1903) | |
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A Public Appeal for Redress to the Corporation and Overseers of Harvard University Professor Royce's Libel |
By: Frank B. Anderson (1863-1935) | |
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Morals in Trade and Commerce |
By: Frank Crane (1861-1928) | |
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21 |
By: Frederic W. Farrar (1831-1903) | |
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Seekers after God |
By: Frederick James Furnivall (1825-1910) | |
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Early English Meals and Manners |
By: Friedrich Engels (1820-1895) | |
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Feuerbach: The roots of the socialist philosophy |
By: Friedrich Nietzsche (1844-1900) | |
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Case of Wagner / Nietzsche Contra Wagner / Selected Aphorisms
A collection of three of Nietzsche's writings concerning the music of Wagner. In particular, he relates Wagner's music as degenerate, unrefined and unintelligent and relates it to a gradually degenerating German culture and society. The translator provides a detailed introduction. | |
Complete Works of Friedrich Nietzsche: Volume 3
Volume 3 of the complete works contains several short critical introductory essays, five lectures under the heading "On the Future of our Educational Institutions," and finally an essay by the author entitled "Homer and Classical Philology." As always, Nietzsche believes in the importance of classical thought. | |
Birth of Tragedy
In this famous early work of German philosopher Friedrich Nietzsche, he investigates the artistic characteristics of Apollonian and Dionysian characteristics in Greek art, specifically in Greek tragedy as it evolved. Then he applies his conclusions about Greek tragedy to the state of modern art, especially modern German art and specifically to the operas of Richard Wagner. |
By: Friedrich Schiller (1759-1805) | |
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Philosophical Letters of Frederich Schiller |
By: Friedrich Wilhelm Nietzsche (1844-1900) | |
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Homer and Classical Philology | |
We Philologists Complete Works of Friedrich Nietzsche, Volume 8 | |
Thoughts out of Season Part I |
By: Fyodor Dostoyevsky (1821-1881) | |
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The Brothers Karamazov
Set in 19th century Russia, The Brothers Karamazov (Russian: Братья Карамазовы) is the last novel written by the illustrious author Fyodor Dostoyevsky who died a few months before the book's publication. The deeply philosophical and passionate novel tells the story of Fyodor Karamazov, an immoral debauch whose sole aim in life is the acquisition of wealth. Twice married, he has three sons whose welfare and upbringing, he cares nothing about. At the beginning of the story, Dimitri Karamazov, the eldest son who is now a twenty-eight year old war veteran, returns to his home town to claim the inheritance left to him by his dead mother... |
By: G. K. Chesterton (1874-1936) | |
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Orthodoxy
Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. |
By: G. S. (George Sumner) Weaver (1818-1908) | |
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Aims and Aids for Girls and Young Women On the Various Duties of Life, Physical, Intellectual, And Moral Development |
By: Gelett Burgess (1866-1951) | |
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More Goops and How Not to Be Them
Deep in the heart of every parent is the wish, the desire, to have other adults tell us, in an unsolicited way, just how very polite one’s child is! This perhaps was even more the case in 1903, when Gelett Burgess produced his second book on the Goops. With entertaining cartoons – cariacatures of misbehaving children – he described many different breaches of tact and good manners. Burgess wrote several books of poetry on the Goops, each poem describing some significant way in which an unthoughtful or unkind child could offend polite society and often offering the hope that the listener would never behave that way... |
By: George Berkeley (1685-1753) | |
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A Treatise Concerning the Principles of Human Knowledge
A Treatise Concerning the Principles of Human Knowledge, Part 1 (Commonly called “Treatise” when referring to Berkeley’s works) is a 1710 work by the Irish Empiricist philosopher George Berkeley. It largely seeks to refute the claims made by his contemporary John Locke about the nature of human perception. Both Locke and Berkeley agreed that there was an outside world, and it was this world which caused the ideas one has within one’s mind. Berkeley sought to prove that the outside world was also composed solely of ideas, suggesting that “Ideas can only resemble Ideas”... | |
Three Dialogues Between Hylas and Philonous
Berkeley uses Hylas as his primary contemporary philosophical adversary, John Locke. A Hylas is featured in Greek mythology and the name Hylas is derived from an ancient Greek word for “matter” which Hylas argues for in the dialogues. Philonous translates as “lover of mind.” In The First Dialogue, Hylas expresses his disdain for skepticism, adding that he has heard Philonous to have “maintained the most extravagant opinion… namely, that there is no such thing as material substance in the world.” Philonous argues that it is actually Hylas who is the skeptic and that he can prove it. Thus, a philosophical battle of wit begins. | |
A Essay Towards a New Theory of Vision |
By: George Herbert Palmer (1842-1933) | |
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The Nature of Goodness |
By: George Horace Lorimer (1869-1937) | |
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Letters from a Self-Made Merchant to His Son
Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, familiarly known on 'Change as "Old Gorgon Graham," to his Son, Pierrepont, facetiously known to his intimates as "Piggy." George Horace Lorimer was an American journalist and author. He is best known as the editor of The Saturday Evening Post. | |
Old Gorgon Graham More Letters from a Self-Made Merchant to His Son |
By: George J. Holyoake (1817-1905) | |
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English Secularism
What is Secularism? "Secularism espouses the cause of the world versus theology; of the secular and temporal versus the sacred and ecclesiastical. Secularism claims that religion ought never to be anything but a private affair; it denies the right of any kind of church to be associated with the public life of a nation, and proposes to supersede the official influence which religious institutions still exercise in both hemispheres." George Holyoake was an English freethinker and one of the last persons in England to be convicted and jailed for blasphemy. He coined the term "secularism" while being an editor for the secularist newspaper "The Reasoner". |
By: George John Romanes (1848-1894) | |
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Mind and Motion and Monism |