In this early collection of formative essays, acclaimed American philosopher John Dewey argues that the idealistic, realistic, and analytic schools of philosophy fail to take into account the pragmatic and experimental nature of experience - common to science and practical experience, but alien to the abstract theorizing of coherentist and correspondence theories of logic. Here we find the essential groundwork for the mature naturalistic and process-oriented metaphysics that Dewey would elaborate in his later mature works such as Experience and Nature and Logic: The Theory of Inquiry...

John Dewey, an early 20th Century American philosopher, psychologist, educational theorist saw Social Psychology as much a physical science as Biology and Chemistry. This project encompasses Part 1 of 4 of his book Human Nature and Conduct. Dewey's uses the word "HABIT" as a specialized catch-all word to describe how a person and his/her objective environment interact. This interaction is the basis for moral judgement. Dewey writes: "All habits are demands for certain kinds of activity; and they constitute the self.” In other places he also asserts that "Habits are Will." - Summary by William Jones, Soloist

A series of lectures on landscape painting delivered at Oxford in 1871, by artist, critic, and social commentator, John Ruskin.

Published in 1859, On Liberty is a libertarian philosophical work by English philosopher John Stuart Mill that endorses his view on the importance of individuality for the constant progression and improvement of society. The work also supports economic and moral freedom, and openly criticizes the influence of social authority that in one way or another imposes a predefined set of acceptable attitudes and opinions. Highlighting issues including the incongruity between authority and liberty, the oppressive...

John Stuart Mill’s book Utilitarianism is one of the most influential and widely-read philosophical defenses of utilitarianism in ethics. The essay first appeared as a series of three articles published in Fraser’s Magazine in 1861; the articles were collected and reprinted as a single book in 1863. It went through four editions during Mill’s lifetime with minor additions and revisions. Although Mill includes discussions of utilitarian ethical principles in other works such as On Liberty and The Subjection of Women, Utilitarianism contains Mill’s only major discussion of the fundamental grounds for utilitarian ethical theory.

The Subjection of Women is the title of an essay written by John Stuart Mill in 1869, possibly jointly with his wife Harriet Taylor Mill, stating an argument in favor of equality between the sexes. It offers both detailed argumentation and passionate eloquence in opposition to the social and legal inequalities commonly imposed upon women by a patriarchal culture. Just as in “On Liberty,” Mill defends the emancipation of women on utilitarian grounds, convinced that the moral and intellectual advancement of women would result in greater happiness for everybody.

Mill's volume was published in 1861 as an argument favoring this form of governance. Mill covers what forms of government work best, including when representative government is applicable and when not. He details appropriate functions of representative bodies and warns of problems to avoid. He distinguishes between true and false democracy. Other areas covered include how voting is carried out, the role of a second chamber in Parliament, and how an executive branch might function.

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.

This book provides the basics of Theosophy and perhaps the beginning of a life long journey. Theosophy comes from the ancient wisdom that man and nature are as inseparable from the universe as the universe is inseparable from man and nature. It is a science and a philosophy, not a religion which depends on (dogma) faith. Knowledge gained through the study of Theosophy comes from the understanding of natural laws and harmony of the universe. Rogers shows us why we cannot separate ourselves from God (universe); the evolution of the soul; rebirth after physical death; why we don’t remember past lives and much more...

As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do...

FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws...

The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word.

A young New-Yorker of twelve heard an appeal for the Fatherless Children of France and his heart was touched. He had no money, but he resolved to give his spare time and his utmost energy to support a "kid in France." The French child needed ten cents worth of extra food each day, in order to grow up with strength and courage. The little American godfather earned those ten cents; he sold newspapers at the subway entrance, after school hours, and undertook an amazing variety of more or less lucrative odd jobs...

Regarded as the one of the earliest examples of feminist philosophy, A Vindication of the Rights of Woman is written as a direct response to Charles Maurice de Talleyrand-Périgord, a French politician who delivered a report to the French National Assembly suggesting that women should only receive domestic education and additionally encourages women to stay clear of political affairs. In her treatise, Wollstonecraft avidly criticizes this inadequate perception of women as an inferior sex and attacks social inequality, while also arguing for women’s rights in the hope of redefining their position both in society and in marriage...

A primer for those interested in the basic philosophy, beliefs & secrets of the Rosicrucians.

In this book, his most famous, Max Stirner presents a philosophical case for a radical egoism that shuns the socially-oriented outlooks of both "establishment" ideologies and of revolutionaries in favor of an extreme individualism. The book is most widely talked about today only through the lens of other philosophers' thought: Karl Marx and Friedrich Engels launched a famous assault on it in The German Ideology, and some draw a connection between Stirner's thoughts here and Nietzsche's egoism a generation later. But it is worth reading in its own right, as much for its lyricism as the challenge of its philosophical proposals.

M. Schele de Vere was born in Sweden in 1820 and studied language in Germany before eventually becoming a professor of modern language at the University of Virginia in 1844 where he would teach for more than 50 years. During his time as a professor, he would write many books, mostly focusing on language. One of his last works, being first published in 1873, "Modern Magic" instead focuses on the occult. From the preface: "The main purpose of our existence on earth—aside from the sacred and paramount...

Michel Eyquem de Montaigne is one of the most influential writers of the French Renaissance, known for popularising the essay as a literary genre and is popularly thought of as the father of Modern Skepticism. He became famous for his effortless ability to merge serious intellectual speculation with casual anecdotes and autobiography—and his massive volume Essais (translated literally as "Attempts") contains, to this day, some of the most widely influential essays ever written.

The Book of Tea was written by Okakura Kakuzo in the early 20th century. It was first published in 1906, and has since been republished many times. – In the book, Kakuzo introduces the term Teaism and how Tea has affected nearly every aspect of Japanese culture, thought, and life. The book is noted to be accessibile to Western audiences because though Kakuzo was born and raised Japanese, he was trained from a young age to speak English; and would speak it all his life, becoming proficient at communicating his thoughts in the Western Mind...

Yoga sutras by Patanjali is a seminal work in yoga, this book is more about control of mind and the true goal of yoga. The sutras are extremely brief, and the translation in neat English makes it very easy for people to understand the ancient Sanskrit text. It starts with the birth and growth of spiritual man through the control of mind. In all, this is a "all in one" book for yoga philosophy written by the master himself.

In this work, Kropotkin points out what he considers to be the fallacies of the economic systems of feudalism and capitalism, and how he believes they create poverty and scarcity while promoting privilege. He goes on to propose a more decentralised economic system based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organisation already exist, both in evolution and in human society.

Philip Stanhope, Earl of Chesterfield, was at one time Ambassador to the Hague, negotiated the second Treaty of Vienna, was a founding governor of London’s Foundling Hospital, Lord-Lieutenant of Ireland, and Secretary of State. Having no legitimate children, his heir was his third cousin (another Philip) whom he adopted. Although known as a hard, calculating man, he is most well known for his letters to his natural son (i.e., illegitimate son) (also called Philip). When Philip died in 1768, the letters are addressed to his grandchildren (Philip’s two sons, Charles, and, yes, Philip!)...