The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age. Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences)...

The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant’s three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions...

This essay, written in 1795, puts forth a plan for a lasting peace between nations and peoples. Kant puts forth necessary means to any peace, and argues that nations can be brought into federation with one another without loss of sovereignty. In one translation, telling of the historical impact of this essay, this federation is called a “league of nations.” The supplements and appendices are of considerable interest on their own. The supplements contain an argument regarding the use which nature makes of war, and the way in which nature, in the end, impels us towards peace...

This tripartite essay, published variously as On the Popular Judgment (J. Richardson trans.), On the Old Saw (E.B. Ashton trans.), or On the Common Saying (both M.J. Gregor and H.B. Nisbet), Kant takes up the issue of the relation of theory to practice in three distinct ways. In the first, he replies to Christian Garve’s criticism of his moral theory, in the second, he distances himself from Thomas Hobbes, and in the third, Moses Mendelssohn. The three taken together are representative of the breadth of Kant’s moral and political thought; the first section being concerned with the individual, the second with the state, and the third with the species...

This essay of Kant’s on copyright argues that the unlicensed copying of books cannot possibly be permissible, due to the fact that it assumes a consent on the part of the author which it is logically impossible for the author to give. The argument is dependent upon an assumption that the writings be commodified, for the reason why the author is unable to possibly give consent to multiple publishers is due to the author’s will – to communicate with the public – necessitating the profitability of the publisher, for, it is assumed, there is no way to communicate with the public at large without a great expense which can only be borne by a publishing firm...

The Fundamental Principles of the Metaphysic of Morals, also known as The Groundwork of the Metaphysics of Morals or Foundations of the Metaphysics of Morals or Grounding of the Metaphysics of Morals, is Immanuel Kant's first contribution to moral philosophy. It argues for an a priori basis for morality. Where the Critique of Pure Reason laid out Kant's metaphysical and epistemological ideas, this relatively short, primarily meta-ethical, work was intended to outline and define the concepts and arguments shaping his future work The Metaphysics of Morals. However, the latter work is much less readable than the Fundamental Principles.

Bushido: The Soul of Japan written by Inazo Nitobe was one of the first books on samurai ethics that was originally written in English for a Western audience, and has been subsequently translated into many other languages (also Japanese). Nitobe found in Bushido, the Way of the Warrior, the sources of the virtues most admired by his people: rectitude, courage, benevolence, politeness, sincerity, honor, loyalty and self-control, and he uses his deep knowledge of Western culture to draw comparisons with Medieval Chivalry, Philosophy, and Christianity.

This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

Combining elements of Christianity, Buddhism and Hinduism with concepts dealing with self discipline, motivation and the power of positive thinking, James Allen's 1910 inspirational book Above Life's Turmoil is a pioneering work in self-help literature. One of the factors that makes the book appealing is that it doesn't purport to be a magic formula that will help you to get whatever you want. Instead, it aims to give the reader self knowledge and self conquest which will ultimately lead to inner peace in a turbulent world...

“A man is literally what he thinks, his character being the complete sum of all his thoughts,” is one of the quotes from James Allen's classic self help books, As a Man Thinketh. Published in 1902, it provides many more such insightful concepts on the power of thought and its effect on a human being's personality and behavior. This volume is more of a literary essay than a complete book and its title is based on a Biblical proverb, “As a man thinketh in his heart, so is he.” Taking this piece of ancient wisdom further, James Allen explores the far-reaching effects of the inner workings of a person's mind and motivation...

Summary from The Path of Prosperity: I looked around upon the world, and saw that it was shadowed by sorrow and scorched by the fierce fires of suffering. And I looked for the cause. I looked around, but could not find it; I looked in books, but could not find it; I looked within, and found there both the cause and the self-made nature of that cause. I looked again, and deeper, and found the remedy. I found one Law, the Law of Love; one Life, the Life of adjustment to that Law; one Truth, the truth of a conquered mind and a quiet and obedient heart...

The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace.

James Allen was a British philosophical writer known for his inspirational books and poetry and as a pioneer of the self-help movement.In the introduction Lily Allen writes: "It cannot be said of this book that James Allen wrote it at any particular time or in any one year, for he was engaged in it over many years and those who have eyes to see and hearts to understand will find in its pages the spiritual history of his life. It was his own wish that The Divine Companion should be the last manuscript of his to be published. 'It is the story of my soul,' he said, 'and should be read last of all my books, so that the student may understand and find my message in its pages.'"

The book is a series of independent demonstrations, the results of which accumulate to the final conclusion, that the Christian religion is necessarily the only religion possible to meet the spiritual wants of mankind. In arriving at this conclusion, the different arts and processes of revealed religion are examined, and their adaptedness to perform their several functions in elevating, purifying, and actuating the human soul to benevolent effort, is determined, and, finally, the practical operation of the system is shown, as a matter of undeniable experience, to produce the complete and necessary result required...

The Faith of Our Fathers: A Plain Exposition and Vindication of the Church Founded by Our Lord Jesus Christ is a book published in 1876 by archbishop James Gibbons, which became a best-selling conversion manual in the United States, and by 1980 was in its 111th printing.(From the preface) “The object of this little volume is to present in a plain and practical form an exposition and vindication of the principal tenets of the Catholic Church. It was thought sufficient to devote but a brief space to such Catholic doctrines and practices as are happily admitted by Protestants, while those that are controverted by them are more elaborately elucidated...

This work presents Rousseau’s belief in the profoundly transformational effects of the development of civilization on human nature, which Rousseau claims other political philosophers had failed to grasp. Specifically, before the onset of civilization, according to Rousseau, natural man lived a contented, solitary life, naturally good and happy. It is only with the onset of civilization, Rousseau claims, that humans become social beings, and, concomitant with their civilization, natural man becomes corrupted with the social vices of pride, vanity, greed and servility.

The Social Contract outlines Rousseau’s views on political justice, explaining how a just and legitimate state is to be founded, organized and administered. Rousseau sets forth, in his characteristically brazen and iconoclastic manner, the case for direct democracy, while simultaneously casting every other form of government as illegitimate and tantamount to slavery. Often hailed as a revolutionary document which sparked the French Revolution, The Social Contract serves both to inculcate dissatisfaction with actually-existing governments and to allow its readers to envision and desire a radically different form of political and social organization. (Summary by Eric Jonas)

Jeremy Bentham (1748-1832) was an English jurist, philosopher, and legal and social reformer. He was a political radical and a leading theorist in Anglo-American philosophy of law. He is best known as an early advocate of utilitarianism and animal rights who influenced the development of liberalism. The essay Offences Against One’s Self (c. 1785), argued for the liberalisation of laws prohibiting homosexuality. The essay remained unpublished during Bentham’s lifetime for fear of offending public morality...

Jeremy Bentham's Introduction to the Principles of Morals and Legislation, a classic text in modern philosophy and jurisprudence, first published in 1789, focuses on the principle of utility and how this view of morality ties into legislative practices. Bentham's ambition in life was to create a complete Utilitarian code of law. The philosophy of utilitarianism argues that the right act or policy is that which would cause "the greatest good for the greatest number of people", also known as "the greatest happiness principle", or the principle of utility...

Why Marry? is a comedy, which "tells the truth about marriage". We find a family in the throes of proving the morality of marriage to a New Age Woman. Can the family defend marriage to this self-supporting girl? Will she be convinced that marriage is the ultimate sacredness of a relationship or will she hold to her perception that marriage is the basis of separating two lovers."Why Marry?" won the first Pulitzer Prize for Drama.

Bearing a striking resemblance to Aesop of Aesop's Fables fame, American author Joel Chandler Harris' Uncle Remus is also a former slave who loves to tell simple and pithy stories. Uncle Remus or to give it its original title, Uncle Remus: His Songs and His Sayings was published in late 1880 and received instant acclaim. The book was reviewed in hundreds of journals and newspapers across the country, leading to its immense success, both critical and financial. “Remus” was originally a fictional character in a newspaper column...

This history of Western philosophy, published in 1920, explores the ways mankind has explained the natural world during the last few centuries, whether by spiritual interpretation or through advances in science. From the Preface: "The chapters which follow are not intended as even a slight sketch of the history of Thought since the Renaissance. Their object is more modest, i.e. to illustrate the thesis that mankind, being 'incurably religious,' insists (however hopeless the enterprise may sometimes seem) upon interpreting the universe spiritually."

John Churton Collins was a literary critic who lived from 1848-1908. In 1904 John Collins became professor of English literature at Birmingham University (United Kingdom). He writes about the lives of English and German authors beginning with William Shakespeare (1564-1616) and ending with Alfred, Lord Tennyson(1809-1892). He wrote the book in response to On Heroes, Hero-Worship, and the Heroic in History, by Thomas Carlyle (1840). His son, L.C. Collins, collected these essays from various sources after his father's death. Additional proof-listening by Larry Wilson.

An important, controversial, and often cited work on public education. Dewey discusses the role of public education in a democracy and the different methods for achieving quality in education. After its initial publication, this book began a revolution in educational thinking; one that emphasized growth, experience, and activity as key elements in promoting democratic qualities in students and educators alike. (Introduction by timferreira)

In this early collection of formative essays, acclaimed American philosopher John Dewey argues that the idealistic, realistic, and analytic schools of philosophy fail to take into account the pragmatic and experimental nature of experience - common to science and practical experience, but alien to the abstract theorizing of coherentist and correspondence theories of logic. Here we find the essential groundwork for the mature naturalistic and process-oriented metaphysics that Dewey would elaborate in his later mature works such as Experience and Nature and Logic: The Theory of Inquiry...

John Dewey, an early 20th Century American philosopher, psychologist, educational theorist saw Social Psychology as much a physical science as Biology and Chemistry. This project encompasses Part 1 of 4 of his book Human Nature and Conduct. Dewey's uses the word "HABIT" as a specialized catch-all word to describe how a person and his/her objective environment interact. This interaction is the basis for moral judgement. Dewey writes: "All habits are demands for certain kinds of activity; and they constitute the self.” In other places he also asserts that "Habits are Will." - Summary by William Jones, Soloist

This was one of Lord Acton's essays, that was in response to the publication of the letters between Sir Robert Peel and Lord Macaulay. Lord Acton hoped to refute the common prejudice that the religious practice of sacrificing human victims was not always carried out by unfeeling and uncivilized people, but was in some cases the development of an advanced theology. At the insistence of Lord Stanhope, Acton published the essay in the Home And Foreign Review in 1863.

The Two Treatises of Civil Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise is an extended attack on Sir Robert Filmer’s Patriarcha, which argued for a divinely-ordained, hereditary, absolute monarchy. The more influential Second Treatise outlines a theory of civil society based on natural rights and contract theory. Locke begins by describing the “state of nature,” and goes on to explain the hypothetical rise of property and civilization, asserting that the only legitimate governments are those which have the consent of the people...

Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, though it was immediately translated into other languages. In this “letter” addressed to an anonymous “Honored Sir” (actually Locke’s close friend Philip von Limborch, who published it without Locke’s knowledge) Locke argues for a new understanding of the relationship between religion and government. One of the founders of Empiricism, Locke develops a philosophy that is contrary to the one expressed by Thomas Hobbes in Leviathan, primarily because it supports toleration for various Christian denominations...

Maritime and metaphysical verse by John Masefield, English poet and author, Poet Laureate of the United Kingdom from 1930 until his death.

John McTaggart (1866-1925) was a British metaphysician and philosophical idealist. In this famous article for the periodical Mind, he introduced the notion of the A, B and C series, which was to become a leading theory in explaining the nature of time.

A series of lectures on landscape painting delivered at Oxford in 1871, by artist, critic, and social commentator, John Ruskin.