In introducing this book, which Andrew Murray sub-titled “Thoughts on the Calling of God’s Children to Be Holy as He is Holy”, I can do no better than to quote from the author’s own Preface: “It has been my earnest desire that I might be a helper of the faith of my brethren in seeking to trace with them the wondrous revelation of God’s Holiness through the ages as recorded in His blessed Word. It has been my continual prayer that God might use what is written to increase in His children the conviction that we must be holy, the knowledge of how we are to be holy, the joy that we may be holy, the faith that we can be holy...

Is it possible to be familiar with Jesus, to know the Bible, to be involved in church life, and yet not really know Jesus at all well? Andrew Murray, with his perceptive insights into the church of his day, and indeed of ours too, shows how this is all too often the condition of many believers. In the two essays comprising this book, Murray shows how we can move to a new place in really knowing Jesus, and how the presence of the Lord can become much more real to us. There is a cost, but God always abundantly rewards those who seek Him with their whole heart.

A Universalist book, The Age of Reason advocates for the existence of natural religion and challenges the structure of all organized religion. First written and distributed as pamphlets, the book was later published into two parts. Paine puts forward his personal beliefs, debating reason and revelation, while analyzing the Bible and the influence organized religion has on society. Exploring topics including natural religion, criticism of corrupt religious institutions, and distinction between rationality and blind faith in the supernatural, the book presents a guide for the conscious and free spiritual thinkers...

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.

On December 31 1787, the HMS Bounty, a small sailing vessel embarked from Spithead Harbor, England bound for Tahiti. Her mission was sponsored by the Royal Society in London and aimed at picking up breadfruit plants and fruit from Tahiti and conveying them to the West Indies, where it was hoped they would take root and become a commercial crop. The Bounty was an old ship with a young captain and 46 young officers. The captain's cabin was converted into a potting shed for the expected breadfruit cargo...

More than nine hundred years after it was first written, this unfinished work of a scholar saint still has the power to move our minds and hearts and set us thinking on the really important questions of life. Summa Theologica or simply the Summa as it is known, was written some time between 1265-74. It is a work that has had a profound and enduring influence on Western thought and literature. Designed to provide answers to Catholic theologians about the teachings of the Church, Thomas Aquinas' book instead goes far beyond its stated purpose...

In writing her ‘Drama of Exile’, Barrett’s subject was ‘the new and strange experience of the fallen humanity, as it went forth from Paradise into the wilderness’. The bizarre, lyrical scenes that follow powerfully describe the grief and guilt of Eve, the sorrowful pride of Lucifer, and the redeeming power of love.

A sweet, old fashioned Christmas romance set in an old New England meeting house.

The Weymouth New Testament ("WNT"), otherwise known as The New Testament in Modern Speech or The Modern Speech New Testament, is a translation into "modern" English as used in the nineteenth century from the text of The Resultant Greek Testament by Richard Francis Weymouth from the Greek idioms used in it. It was later edited and partly revised by Reverend Ernest Hampden-Cook in London, England. Publishers: Baker and Taylor Company (New York) in 1903 and James Clarke & Co (London) in 1903.Richard Francis Weymouth's popular translation of the New Testament into English was first published in 1903 and has been in print through numerous editions ever since with millions of copies sold...

The Imitation of Christ is widely considered one of the greatest manuals of devotion in Christianity. The life of Christ is presented as the highest study possible to a mortal, as Jesus’ teachings far excel all the teachings of the saints. The book gives counsel to read the scriptures, statements about the uses of adversity, advice for submission to authority, warnings against temptation and how to resist it, reflections about death and the judgment, meditations upon the oblation of Christ, and admonitions to flee the vanities of the world. A recording of a Dutch translation of this work is also available (Thomas a Kempis was Dutch but wrote in Latin of course).

Silver footed, fair haired Thetis, Ares the God of War, Nike the Goddess of Victory, The Furies and The Muses, Zeus the presiding deity of the Universe and the magical, mysterious Olympus, are some of the amazing, mythical Greek and Roman deities you'll encounter in this book. Myths and Legends of Ancient Greece and Rome by EM Berens was originally intended for young readers. Written in an easy and light style, the author attempts to bring the pantheon of gods into a comprehensible format....

In Dialogues Concerning Natural Religion, philosopher David Hume examines whether belief in God can be rational. The work takes the form of a debate between three characters: Cleanthes, who argues that the existence and nature of God can be empirically verified; Demea, who argues that God is completely beyond human knowledge; and Philo, a philosophical skeptic widely thought to represent Hume’s own beliefs. Much of the debate centers around Cleanthes’ presentation of the analogical argument from design...

On Loving God is one of the best-known and most influential works of Medieval Christian mysticism. Written at the request of one of the cardinals of Rome, it describes the four “levels” of love for God, and puts Christian devotion in the context of God’s love for mankind.

Written in classical Chinese some time during the sixth century BC, The Tao Teh King or The Tao and its Characteristics is a classical Chinese text that is one of the important keystones in understanding the thought systems of Asia. Though no clear records exist, it is traditionally thought to have been the work of the sage Lao Tzu, the founder of classical Taoism. He is reputed to have been a contemporary of Confucius, though this is also shrouded in mystery. However, many succeeding emperors and dynasties have claimed that he lived in their eras...

The Practice of the Presence of God is a collection of letters and transcriptions of conversations, compiled by a disciple of Brother Lawrence. Brother Lawrence was a Carmelite monk and head cook in his monastery’s kitchens. He quickly gained an international reputation as a mystic and spiritual counselor. The Practice of the Presence records his last words of advice to his friends and disciples, as he suffered from an unnamed illness which would eventually take his life. (Description written by Kirsten Ferreri).

In 1623, Francis Bacon expressed his aspirations and ideas in New Atlantis. Released in 1627, this was his creation of an ideal land where people were kind, knowledgeable, and civic-minded. Part of this new land was his perfect college, a vision for our modern research universities. Islands he had visited may have served as models for his ideas.

Rabbi Louis Ginzberg was one of the outstanding Talmudists of the twentieth century. He was born on November 28, 1873, in Kovno, Lithuania; he died on November 11, 1953, in New York City. Ginzberg taught at the Jewish Theological seminary from 1903 to 1953. For 50 years, he trained two generations of Conservative Rabbis.The Legends of the Jews is an epic 7-volume compilation of traditional Jewish stories loosely related to the Bible. Volumes 1-4 contain the stories, while volumes 5-7 contain Ginzberg’s notes and commentary...

This excellent book contains many great stories from the various mythologies of man throughout the ages.

The fourth century ascetic Paphnuce, journeys from his remote desert hermitage to urban Alexandria determined to locate the stunningly beautiful and libertine actress, Thais. He earnestly desires that she convert to Christianity. Gaining an audience by deception, the hermit passionately speaks to the actress of eternity. Remarkably, Thais repents and retires to a convent for the rest of her days. The hermit however, cannot rid his mind of her charms, not even with the help of the most severe austerities. After years of anguish the monk learns of Thais' immanent demise and hastens to her side. There he confesses the unspeakable.

Anatole France, in his satirical and allegorical fashion, weaves a tale of fantasy which finds a mischievous guardian angel stealing books from his earthly charge, who happens to be an archbishop in possession of a plethora of literature, mostly theological in nature. After voracious reading and then becoming a "fallen" angel, he decides to search for and recruit other "fallen" angels who devise a plan to attempt an overthrow of the rule which had set their fate, realizing that revolt is necessary and inevitable...

The Profits of Religion: An Essay in Economic Interpretation is a non-fiction book by the American novelist and muckraking journalist Upton Sinclair, first published in 1917. It is a snapshot of the religious movements in the U.S. before its entry into World War I. In this book, Sinclair attacks institutionalized religion as a "source of income to parasites, and the natural ally of every form of oppression and exploitation."

Manasseh da Costa is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. But Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (called ‘Tedesco’), even his wealthy patron Joseph Grobstock...

In this 1892 novel of London's Jewish East End, Israel Zangwill sets the apparently irrational and decidedly indecorous religious practices of transplanted eastern European Jews against the forces of assimilation. Zangwill's knowledge of Yiddishkeit and skill in melodrama created a series of unforgettable vignettes that had a significant effect on the public perception of this much stigmatized immigrant group. Israel Zangwill (1864-1926) was born in London of Russian and Polish parents. He coined the term cultural "melting pot".