You know the story of the Three Wise Men of the East, and how they travelled from far away to offer their gifts at the manger-cradle in Bethlehem. But have you ever heard the story of the Other Wise Man, who also saw the star in its rising, and set out to follow it, yet did not arrive with his brethren in the presence of the young child Jesus? Of the great desire of this fourth pilgrim, and how it was denied, yet accomplished in the denial; of his many wanderings and the probations of his soul;...

Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada, (March 28, 1515, at Gotarrendura (Ávila), Old Castile, Spain – October 4, 1582, at Alba de Tormes, Salamanca, Spain) was a prominent Spanish mystic, Carmelite nun, and writer of the Counter Reformation. She was a reformer of the Carmelite Order and is considered to be, along with John of the Cross, a founder of the Discalced Carmelites. In 1970 she was named a Doctor of the Church by Pope Paul VI.

Conceptions of Divine Love was written in 1577. St. Teresa wrote this with the idea of explaining certain words found in the Book of Canticles. When her confessor read the title of her work, he ordered her to immediately burn it, which, of course, she did. But one of her nuns had copied the first seven chapters, which was then published in 1612. Here, Father John Dalton has translated only four of those chapters in 1852.

Buddhism and Buddhists in China is an anthropological text describing Buddhism as practiced in China at the beginning of the 20th Century. Interestingly, it also compares and contrasts Buddhism with Christianity with respect to or in response to missionary work.

Wells wrote in his book God the Invisible King that his idea of God did not draw upon the traditional religions of the world: "This book sets out as forcibly and exactly as possible the religious belief of the writer. [Which] is a profound belief in a personal and intimate God." Later in the work he aligns himself with a "renascent or modern religion ... neither atheist nor Buddhist nor Mohammedan nor Christian ... [that] he has found growing up in himself."

Bulfinch’s Mythology, first published in 1855, is one of the most popular collections of mythology of all time. It consists of three volumes: The Age of Fable, The Age of Chivalry, and Legends of Charlemagne. This is a recording of the tenth edition of the first volume, The Age of Fable. It contains many Greek and Roman myths, including simplified versions of The Iliad and The Odyssey, as well as a selection of Norse and “eastern” myths. Thomas Bulfinch’s goal was to make the ancient myths accessible to a wide audience, and so it is suitable for children.

The Book of Martyrs, by John Foxe, is an English Protestant account of the persecutions of Protestants, many of whom had died for their beliefs within the decade immediately preceding its first publication. It was first published by John Day, in 1563. Lavishly illustrated with many woodcuts, it was the largest publishing project undertaken in Britain up to that time. Commonly known as, “Foxe’s Book of Martyrs”, the work’s full title begins with “Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church...

Dell Bronson has been reared in Boston by her refined uncle and aunt until, at age 18, she is called home by her father, a coarse tavern owner in Lewiston. As a daughter of the heavenly King, she strives to honor her heavenly Father by wooing her earthly father to Christ and away from rum. Set in the era of the temperance movement of the 1800’s. Authored by Isabella M. Alden under the pen name “Pansy.” Third in the Ester Ried series.

Authored by Isabella M. Alden under the pen name “Pansy.” Ester Ried’s life is a dull monotony of toiling at her family’s boardinghouse. She’s overworked, jealous and cranky, a poor example of a Christian to her family and associates. She awakens to a new attitude and commitment due to an extended visit with her cousin.

Immature Mr. Tresevant (from “The King’s Daughter”) comes to Newton with his spoiled wife to be the new pastor of the church attended by Dr. and Mrs. Douglass, Mr. and Mrs. Sayles, and Mr. and Mrs. Tyndall (from “Ester Ried” and “Julia Ried”), boarding with Jerome and Abbie Sayles. Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Ester Ried series.

Authored by Isabella M. Alden under the pen name “Pansy.” Sequel to “Ester Ried.” Julia Ried must take a job as a bookkeeper in a factory to earn a living. The mistress of her boardinghouse influences her in a negative way, drawing her into a life and attitude displeasing to God. Will her family and friends be able to convince her stand up for what’s right?

Authored by Isabella M. Alden under the pen name “Pansy.” First in the Chautauqua Girls series. Four friends – spoiled, quirky Ruth; fun-loving and mischievous Eurie; poor, independent and brainy Marion; and meek, approval-seeking Flossy – attend Chautauqua on a lark, and their lives are changed forever. (Chautauqua is an adult education movement in the United States, highly popular in the late 19th and early 20th centuries. The Chautauqua brought entertainment and culture for the whole community, with speakers, teachers, musicians, entertainers, preachers and specialists of the day.)

Sequel to Four Girls at Chautauqua. Ruth, Flossy, Eurie, and Ruth return home as new Christians, eager to begin working. Their new faith clashes with their old lives, which they must overcome, as well as the prejudices of friends and acquaintances.

Ester Ried Randall tries to live up to her parents’ expectations and the name she’s been given, but her religion is a chore. Will she learn the lesson of faith that Ester did? Fifth and final book in the Ester Ried series. Authored by Isabella M. Alden under the pen name “Pansy.”

Fifth in the Chautauqua Girls series. Ruth Erskine Burnham has helped raise her husband’s two daughters, but all have rejected her faith and values. The constant pressure to compromise has weakened her walk and made her life miserable. Her one comfort is her somewhat sickly 5 year old son. Will she return to the strong faith of her young womanhood, and will her family finally follow?

Third book in the Chautauqua Girls series. Written by Isabella Alden under the pseudonym “Pansy.” Ruth’s father brings home a wife and daughter, after 18 years, that Ruth had never known about. Suddenly she is no longer the queen of her home. And what’s worse, the new mother and sister are rude and antagonistic. How will Ruth bear this cross?

The Varieties of Religious Experience: A Study in Human Nature is a book by the Harvard psychologist and philosopher William James that comprises his edited Gifford Lectures on "Natural Theology" delivered at the University of Edinburgh in Scotland between 1901 and 1902. These lectures concerned the nature of religion and the neglect of science, in James' view, in the academic study of religion. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century.

'Pragmatism' contains a series of public lectures held by William James in Boston 1906–7. James provides a popularizing outline of his view of philosophical pragmatism while making highly rhetorical and entertaining lashes towards rationalism and other competing schools of thought. James is especially concerned with the pragmatic view of truth. True beliefs should be defined as, according to James, beliefs that can successfully assist people in their everday life. This is claimed to not be relativism...

The following work offers in book form the series of studies on the question of the historicity of Jesus, presented from time to time before the Independent Religious Society in Orchestra Hall, Chicago, 1909. No effort has been made to change the manner of the spoken, into the more regular form of the written, word.

An overview of the religions of China, beginning with Fu Hsi, B.C. 2953-2838, and continuing through the 19th Century.

The book provides an introduction to the subject of mysticism, presenting it from the point of view of metaphysics, psychology, and symbolism. It examines the different stages of development a mystic typically experiences.

Underhill emphasizes the practical, here-and-now nature of spiritual life. She argues that spirituality is a genuine and abiding human fact, and that any complete description of human life must find room for the spiritual factor, and for the religious life in which it finds expression.