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By: Richard W. Church (1815-1890) | |
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![]() This investigation of Bacon the scholar and man of letters begins with a look at the early days ang progresses to his relationships with Queen Elizabeth and James I. It includes accounts of his positions as solicitor general, attorney-general, and chancellor. The book concludes with Bacon's failure, his overall philosophy, and summaries of his writings. |
By: Richard Wilson (1887-1976) | |
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![]() Richard Wilson has taken tales from the two great Indian epics, the Rāmāyaṇa and the Mahābhārata, as well as other early sources, and has retold them in English, in an effort to showcase to young English-speaking readers that 'oriental' stories share the same elements as tales they are used to. Love, hate, virtue, oppression, tenderness, bravery and resourcefulness and an ultimate desire to conquer evil. - Summary by Paraphrased from the Introduction |
By: Robert Alexander Stewart Macalister (1870-1950) | |
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By: Robert Blatchford (1851-1943) | |
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![]() "I have been asked why I have opposed Christianity. I have several reasons, which shall appear in due course. At present I offer one. I oppose Christianity because it is not true. No honest man will ask for any other reason. But it may be asked why I say that Christianity is not true; and that is a very proper question, which I shall do my best to answer." Thus states the author in one of the first chapters of this book, and subsequently he lays down his apology, drawing his conclusions from numerous books published by believers and unbelievers alike, and, of course, from the bible itself. |
By: Robert Bridges (1844-1930) | |
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By: Robert Green Ingersoll (1833-1899) | |
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![]() Colonel Robert Green Ingersoll (1833–1899) was a Civil War veteran, American political leader and orator during the Golden Age of Freethought, noted for his defense of atheism. This book is the first of two volumes collecting Ingersoll’s speeches. | |
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By: Robert Hugh Benson (1871-1914) | |
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![]() “Mr. Benson sees the world, four or five generations hence, free at last from all minor quarrels, and ranged against itself in two camps, Humanitarianism for those who believe in no divinity but that of man, Catholicism for those who believe in no divinity but that of God.” This apocalyptic novel from the early 1900's is sometimes deemed one of the first modern dystopias. | |
![]() Come Rack! Come Rope! is a historical novel by the English priest and writer Robert Hugh Benson, a convert to Catholicism from Anglicanism. Set in Derbyshire at the time of the Elizabethan persecution of Catholics, when being or harboring a priest was considered treason and was punishable with death, it tells the story of two young lovers who give up their chance of happiness together, choosing instead to face imprisonment and martyrdom, so that "God's will" may be done.The book was written nearly nine years after Benson's reception into the Catholic Church... | |
![]() Robert Hugh Benson was the youngest son of Edward White Benson, the Archbishop of Canterbury and his wife Mary. Benson was was a prolific and popular writer during his time, and in 1903 he became a prominent convert to the Roman Catholic Church from Anglicanism . In 1904 he was ordained a Catholic priest.This book is his personal story of his journey to the Catholic faith, containing comparisons between Catholicism and the Anglican religion. | |
![]() Robert Hugh Benson, who was educated at Eton College and Trinity College, Cambridge, was ordained an Anglican priest in 1895 by his father, the Archbishop of Canterbury. Eight years later, after weighty consideration, Robert Benson converted to Roman Catholicism. In 1904 he was ordained a Roman Catholic priest and took up residence in Cambridge, where he ministered to Roman Catholic students as their unofficial chaplain. In 1911, he was made a monsignor. Despite the brevity of his earthly life, Benson... | |
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![]() In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former,... |
By: Robert Johnston | |
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By: Robert Lee Berry | |
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By: Robert Louis Stevenson (1850-1894) | |
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By: Robert Michael Ballantyne (1825-1894) | |
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![]() R. M. Ballantyne (April 24, 1825 – February 8, 1894) was a Scottish juvenile fiction writer. Born Robert Michael Ballantyne in Edinburgh, he was part of a famous family of printers and publishers. At the age of 16 he went to Canada and was six years in the service of the Hudson’s Bay Company. He returned to Scotland in 1847, and published his first book the following year, Hudson’s Bay: or, Life in the Wilds of North America. For some time he was employed by Messrs Constable, the publishers, but in 1856 he gave up business for the profession of literature, and began the series of adventure stories for the young with which his name is popularly associated. | |
![]() This story surrounds a child waif, a young woman, a young gentleman doctor, and an elderly lady. This tale unfolds the story of a bond that brings these unlikely friends together and merges their separate paths of life into one common path. The bond is "Dumps", or "Pompey", the "doggie". With many twists, turns, and uncertainties, the ending may surprise the reader. All's well that ends well in this doggie "tail". (Introduction by Allyson Hester) | |
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![]() This story is set in the gold fields of Oregon, where Tom Brixton, and his best friend, Fred Westly, are digging gold to try to “make their pile”. Before leaving England, the steady and God-fearing Fred had promised Tom's mother that he would do his best to take care of his friend, but in spite of all his efforts, Tom had fallen in with bad companions and taken to gambling. He was convinced that he could make his fortune quicker by attempting to increase it at the dice or card table, and all his friend's attempts to make him see his errors were unavailing... | |
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