Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one.

Manasseh da Costa is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. But Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (called ‘Tedesco’), even his wealthy patron Joseph Grobstock...

In this 1892 novel of London's Jewish East End, Israel Zangwill sets the apparently irrational and decidedly indecorous religious practices of transplanted eastern European Jews against the forces of assimilation. Zangwill's knowledge of Yiddishkeit and skill in melodrama created a series of unforgettable vignettes that had a significant effect on the public perception of this much stigmatized immigrant group. Israel Zangwill (1864-1926) was born in London of Russian and Polish parents. He coined the term cultural "melting pot".

This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

This New Testament was translated from the Greek by a Christian Universalist evangelist who later fell out of the faith. He was the last person jailed for the charge of blasphemy in the United States, and had many radical views that forced him to question his further involvement in the American Universalist movement. (Introduction by Mark Penfold)

Ryle became the first Anglican bishop of Liverpool during a volatile time for the Church of England. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. He was a writer, pastor and an evangelical preacher. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856–69), Principles for Churchmen (1884). Ryle was described as having a commanding presence and vigorous in advocating his principles albeit with a warm disposition.

“Expository Thoughts” divides the Gospels into sections of about twelve verses each, from which J. C. Ryle selects two or three prominent points to dwell on and bring to the reader’s attention. In Ryle’s day, there were many detailed commentaries and expositions on scripture. In writing these “Expository Thoughts”, Ryle aimed to offer a resource to the laity for use in family prayers, as an aid to those who visit the sick and desire a proper book to read on such occasions, and for private devotions for those whose callings and engagements make it impossible for them to read large commentaries...

I send forth the volume now in the reader's hands, with much diffidence, and a very deep sense of responsibility. It is a peculiarly serious undertaking to attempt a Commentary on the Gospel of St. John. This "Commentary" is so extensive that it occupies far more space than the "Expository Thoughts," and is, I must honestly confess, the principal part of the work. To some it may appear far too long and full. But the circumstances of the times are mu justification. We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion...

Being Plain Statements on Disputed Points in Religion, from the Standpoint of an Evangelical Churchman.The volume now in the reader's hands requires a few words of explanation. It contains nineteen papers on subjects which are matters of dispute among English Churchmen in the present day, systematically arranged. A moment's glance at the table of contents will show that there is hardly any point of theological controversy belonging to this era, which is not discussed, with more or less fulness, in these papers...

”Let no one make you think that you are too young to serve God. That is not true. As soon as you know right from wrong, you are old enough to begin taking the right way. As soon as you are old enough to be punished for doing wrong, you are old enough to give your heart to God, and to follow Christ.” So Rev. Ryle speaks to children of all ages. He does not speak down to children, for even the littlest ones can understand great spiritual truths. Instead, he teaches them in simple language what it means to be a true follower of Jesus and challenges them to live a better life whatever their age by following Jesus’ example – messages we adults could profit from as well...

In sending forth a new collection of Hymns, I feel it necessary to preface the work by a few words of explanation. The volume now in the reader's hands does not profess to be a complete collection of all the best English hymns. The comfort of invalids and the edification of Christians in private have been the two principal objects I have had in view in preparing this collection. I hold strongly, that holy thoughts often abide for ever in men's memories under the form of poetry, which pass away and are forgotten under the form of prose...

The fourteen years which have "passed over" me since I first began writing on the Gospels, I humbly hope have not been thrown away. They have been to me years of many trials, and I may add of much work, much reading, much reflection, and not a little prayer. At the end of these fourteen years, I feel more than ever convinced that what are called "Evangelical" views of Christian truth are thoroughly Scriptural views, and will bear the test of any fair investigation. The longer I live the more firmly I am persuaded that no system of divinity is so entirely in harmony with the Bible, as the system which rightly or wrongly is called "Evangelical...

The present volume contains a series of papers about "practical religion," and treats of the daily duties, dangers, experience, and privileges of all who profess and call themselves true Christians.

This book is subtitled “Being Plain Statements on Some of the Weightier Matters of Christianity". The main title comes from the writings the old testament prophet Jeremiah, who refers to the old paths where the good way is, which if people walk in it they will find rest for their souls . Bishop Ryle wrote this book at a time when many in the church were forsaking the old paths of evangelical Christianity in favour of liberal ideas. In Ryle’s day the old doctrines held by the apostolic Christians and reformers had started to be sneered at in certain quarters as being old-fashioned and worn out, and that something more modern was needed...

The volume now in the reader's hands completes a work which I began sixteen years ago, entitled "Expository Thoughts on the Gospels." By the good hand of God that work is now finished. For this I desire to be deeply thankful. "Better the end of a thing than the beginning of it." I have now only to commend to my gracious God and Father this feeble attempt to explain a most glorious portion of His revealed Scripture. I do it with humble thankfulness, but with a sense of utter weakness before the power of His word, and of inability to sound the depth even of its simplest sentence...

There are prayers of our Lord, the apostles, the martyrs, and the saints covering the period of the Early Church from its beginning through the fifth century. There are some prayers from each of the first five centuries. The treasure house from which to choose is almost unlimited. It is a vast and fruitful field and anyone is amply rewarded who delves into it.The prayers have been selected primarily for their spiritual and devotional content. Many have been laid aside with regret that they could not be included in this book, but its compass in size is set and only so many can be used...

Formula of Concord (1577) is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (Epitome and Solid Declaration), makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord. The Epitome is a brief and concise presentation of the Formula's twelve articles.

This appendix to the 1580 edition of the Book of Concord is a compilation of Scripture passages together with citations from the fathers of the ancient Christian Church. They are intended to show that the Christology of the Formula of Concord differs neither in substance nor in terminology from Christian Orthodoxy. (Introduction by Jonathan Lange)

Many of us live with the belief that we can achieve heaven or the ultimate peace and happiness only in an after-life. Many of us believe that heaven is a place that is far removed from earth. However, The Heavenly Life by James Allen seeks to convince us that heaven and hell are both here on earth and they lie within our own selves. A deeply moving, insightful and philosophical book that explores the ideas of living with integrity, in harmony with our fellows and in finding the power of love and integrity, The Heavenly Life was first published in 1903...

The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace.

The problem of life consists in learning how to live. It is like the problem of addition or subtraction to the schoolboy. When mastered, all difficulty disappears, and the problem has vanished. All the problems of life, whether they be social, political, or religious, subsist in ignorance and wrong-living. As they are solved in the heart of each individual, they will be solved in the mass of men. Humanity at present is in the painful stage of “learning.” It is confronted with the difficulties of its own ignorance...

James Allen (1864 - 1912) was a philosopher and a pioneer of New Thought movement. His works have formed the basis of much of the curriculum used today by many motivational and self-help groups. His first book, which published in 1901, was From Poverty to Power, subtitled The Realization of Prosperity and Peace. Allen described this book as "A Book for all those who are in search of better conditions, wider freedom, and increased usefulness." Orinigally ,the book consisted of two separate volumes, The Path To Prosperity (sometimes rendered as The Path of Prosperity) and The Way of Peace. Each volume was later published separately. This recording is of the second volume.

James Allen was a British philosophical writer known for his inspirational books and poetry and as a pioneer of the self-help movement. Allen wrote about complex subjects such as faith, destiny, love, patience, and religion but had the unique ability of explaining these subjects clearly and in a way that is easy to understand.His best known work, As a Man Thinketh, has been mass-produced since its publication in 1903. Morning and Evening Thoughts was published in 1909 and it provides a thought for each morning and evening of the day for a month. This book, compiled by his wife, Lily Allen, draws on quotes and sayings from Allen’s other works.

The book is a series of independent demonstrations, the results of which accumulate to the final conclusion, that the Christian religion is necessarily the only religion possible to meet the spiritual wants of mankind. In arriving at this conclusion, the different arts and processes of revealed religion are examined, and their adaptedness to perform their several functions in elevating, purifying, and actuating the human soul to benevolent effort, is determined, and, finally, the practical operation of the system is shown, as a matter of undeniable experience, to produce the complete and necessary result required...

The Faith of Our Fathers: A Plain Exposition and Vindication of the Church Founded by Our Lord Jesus Christ is a book published in 1876 by archbishop James Gibbons, which became a best-selling conversion manual in the United States, and by 1980 was in its 111th printing.(From the preface) “The object of this little volume is to present in a plain and practical form an exposition and vindication of the principal tenets of the Catholic Church. It was thought sufficient to devote but a brief space to such Catholic doctrines and practices as are happily admitted by Protestants, while those that are controverted by them are more elaborately elucidated...

This collection is the second volume in a series of New Testament Apocrypha. - Summary by KevinS

A few years before James E. Talmage was called to serve as an apostle for the Church of Jesus Christ of Latter-day Saints (also known as the "Mormon" church), he gave a series of lectures at universities such as the University of Michigan and Cornell, describing the history of the Church. These lectures were later compiled and published as 'The Story of "Mormonism."' It is a concise, yet informative summary for all interested in learning the history and beliefs of the "Mormon" church. (Summary by Nathan Markham)

Elder James E. Talmage, an apostle of The Church of Jesus Christ of Latter-day Saints, makes a survey of the Latter-day Saint view of the Great Apostasy. The book's subtitle states that it is a study "considered in the in the light of scriptural and secular history," and includes a discussion of the establishment of Christ's church in the meridian of time, the predictions and causes of its apostasy, or falling away, and the restoration of Christ's church in the Latter-days by a modern prophet.

This is a story that is set in 16th century Germany. Characters representing the various classes of the remnants of feudalism and the rising bourgeois class struggle against each other. Placed in the light of the very recent and polarizing Protestant Reformation, the characters' tensions increase. - Summary by Joel Kindrick

The Golden Bough: A Study in Magic and Religion is a wide-ranging comparative study of mythology and religion, written by Scottish anthropologist Sir James George Frazer (1854–1941). It offered a modernist approach, discussing religion dispassionately as a cultural phenomenon, rather than from a theological perspective. Although most of its theories have subsequently been exploded (the most famous one being that of the relationship between magic, religion and science), its impact on contemporaneous European literature was substantial...

Three diverse essays on souls in animals, a comparison of Buddhism and Christianity, and individualism in religion. Born in Hanover, New Hampshire, James Freeman Clarke attended the Boston Latin School, graduated from Harvard College in 1829, and Harvard Divinity School in 1833. Ordained into the Unitarian church he… soon threw himself into the national movement for the abolition of slavery. In 1839 he returned to Boston where he and his friends established (1841) the Church of the Disciples which brought together a body of people to apply the Christian religion to social problems of the day…...