"Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922)

This book is a collection of English translations of medieval Latin hymns. It contains interesting historical and/or liguistic facts about each hymn, some of which are still used in one form or other in the modern Christian church.Note: An asterisk implies a belief that the piece so marked has not previously appeared in an English translation. - Summary by Devorah Allen

Paradise Regained is a poem by the 17th century English poet John Milton, published in 1671. It is connected by name to his earlier and more famous epic poem Paradise Lost, with which it shares similar theological themes. Based on the Gospel of Luke’s version of the Temptation of Christ, Paradise Regained is more thoughtful in writing style, and thrives upon the imagery of Jesus’ perfection in contrast to the shame of Satan.

Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth ...

The celebrated German-British composer G.F. Handel premiered his now famous oratorio "Messiah" in 1742. In 1785 there was a celebration at Westminster Abbey of Handel's birth 100 years before. It was on this occasion that John Newton decided to preach 50 sermons from the Bible passages that form the libretto of Messiah. The sermons were preached over two years in the Parish Church of St. Mary Woolnoth, Lombard-Street - 3 miles from Westminster Abbey. - Summary by InTheDesert

Four Letters to a Minister of an Independent Church by a Minister of the Church of England Quid me alta silentia cogis rumpere? - Virgil Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For in Jesus Christ, neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love — Rom. xiv.19 Gal. v.6 First printed in 1764 - Summary by Title Page

John Owen, in this Puritan classic, writes succinctly of the matters of the heart in dealing with sin in the life of the Christian. In a way that cuts right to the heart of the matter while leaving no room for excuses, Owen encourages the Christian to “Be killing sin or sin will be killing you.”

This is a small volume of Evening Prayers. Thoughts to think on in the quiet before bedtime; ideas that edify the soul, calm the mind and prepare our bodies and spirits for sleep. Each is not long, but they are edifying and thought provoking. As the author says in the prefact "May He with whom is "the residue of the Spirit," "cause His Angel to fly swiftly" and touch us in the time of our Evening Oblation; and may all that is amiss in thought and word be lost in the fragrant incense-cloud which ascends from the Golden Altar before the Throne!" "And thou shalt make an ALTAR to burn INCENSE upon: "And thou shalt put it ...

A short series of Christian sermons covering a range of topics, with the common thread throughout being the relationship between what we do know, what we may know, and what we cannot yet know about our lives, our world, and our faith. - Summary by Devorah Allen

The Three Essays on Religion were written at different times during Mill's life, and only published after his death. The first two, 'Nature' and 'The Utility of Religion' date from the 1850s - the period between the publication of 'The Principles of Political Economy' and 'On Liberty'. The third longer essay, 'Theism' was written between 1868 and 1870. The three essays were published posthumously in 1874.

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.

An outline of the Government of God as held by the Church of Jesus Christ of Latter-day Saints as outlined by John Taylor, third President of the Church. Summary by Wayne Cooke.

Pantheisticon: or, the Form Of Celebrating the Socratic-Society. Divided into Three Parts. Which Contain, I. The Morals and Axioms of the Pantheists; or the Brotherhood. II. Their Deity and Philosophy. III. Their Liberty, and a Law, neither deceiving, nor to be deceived. To which is prefix’d a Discourse upon the Antient and Modern Societies of the Learned, as also upon the Infinite and Eternal Universe. And subjoined, a short dissertation upon a Two-fold Philosophy of the Pantheists, that is to be followed; together with an Idea of the best and most accomplished Man...

This work addresses the birth and development of a rationalist stream in the Christianity of England in the seventeenth century. In this volume, Tulloch focuses on five latitudinarian churchmen, examining their lives and thought. - Summary by Barry Ganong

John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." This first series contains sermons concerning the way to heaven.

John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." This second series contains sermons concerning important Christian doctrines and practices.

A collection of poems reflecting on Christmas and the New Year, written by the founder of the Methodist denomination.

John Wesley, along with his brother Charles, are credited with founding the Methodist denomination. "The following Sermons contain the substance of what I have been preaching for between eight and nine years last past. Every serious man who peruses these, will therefore see, in the clearest manner, what these doctrines are which I embrace and teach as the essentials of true religion." The third through fifth series contain sermons on a wide variety of topics, from sermons preached at funerals, to natural disasters, to the roles of elders and deacons.

“… an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse…” – Eccl. xii, 5 (see Note below).Traditionally composed by Solomon sometime around 950-970 BCE but dated on linguistic evidence somewhere in the third century, this meditation on the futility of mankind’s striving can bring comfort to those of firm or fragile faith, or of no faith at all. The text used here is a revision of Wycliffe’s original translation, made by his follower John Purvey in the mid-1390s...

Born to a prosperous cloth merchant of Assisi, Francis (1182-1226) lived the typically high-spirited life of a wealthy young man of his day, which included fighting as a soldier. In 1205, while away at war, he experienced a vision that beckoned him return to Assisi, where he soon lost his taste for the worldly life and began to live a life of evangelical poverty in imitation of Jesus Christ. He embarked upon a pilgrimage to Rome, where he begged for alms alongside the poor at St. Peter's Basilica...

Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards “is widely acknowledged to be America’s most important and original philosophical theologian.” His work is very broad in scope, but he is often associated with his defense of Calvinist theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon “Sinners in the Hands of an Angry God,” emphasized the just wrath of God against sin and contrasted it with the provision of God for salvation; the intensity of his preaching sometimes resulted in members of the audience fainting, swooning, and other more obtrusive reactions...

Jonathan Edwards (1703-1758) was a pre-revolutionary American pastor and academic in Massachusetts, and is also widely considered to be both the last of the great Puritans, and a founder of modern evangelicalism. In 1732, his church and many churches in the surrounding region experienced “The Great Awakening”, a massive religious revival. The Great Awakening saw many people having heightened “affections”, or emotions, in response to their increased spirituality – this included excessive weeping, joyous outbursts, and many other manifestations that concerned more conservative people around them...

As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker; and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the Understanding and Will...

Joseph Butler's great work is the Analogy, published in 1736, and from that day read and admired by every highly-cultivated mind. He was induced to write by a state of things very remarkable in the history of religion. Debauchery and infidelity were almost universal, not in any one class of society but in all. England had reached the culminating point of irreligion, and the firm re-establishment of Episcopacy had as yet done nothing to mend the nation’s morals. Piety was deemed a mark of ignorance and vulgarity, and multitudes of those who professed it were persecuted to dungeons and death...

It is certain, that from our Saviour's time to the present, there have ever been persons whose dispositions and lives have been formed by the rules of the New Testament; men who have been real, not merely nominal Christians, who believed the doctrines of the gospel, loved them because of their divine excellency, and suffered gladly the loss of all things, that they might win Christ, and be found in him. It is the history of these men which I propose to write. It is of no consequence with respect to my plan, nor of much importance I believe in its own nature, to what external church they belonged...

The Book of Mormon is a volume of holy scripture comparable to the Bible, used by Latter Day Saints. It is a record of God’s dealings with the ancient inhabitants of the Americas.The book was written by ancient prophets through the spirit of prophecy and revelation. It gives an account of two great civilizations. One came from Jerusalem in 600 B.C., and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel...

The Sweet Stories of God's Word in the Language of Childhood.

The full title of this book is Bible Defense of Slavery; and Origin, Fortunes, and History of the Negro Race, by Rev. Josiah Priest, A. M. 5th edition. This is a compilation of pro-slavery literature and propaganda that went through numerous editions in the Southern United States before the Civil War. It contains the highly influential book, Slavery, as it Relates to the Negro, or African Race, by Rev Josiah Priest, which was originally published in 1843. This compilation also includes many essays and favorable reviews of Rev Priest’s book from contemporary magazines and newspapers, and written endorsements from national politicians...