Cornelius Cornelii a Lapide was born in Belgium. He became a priest in 1595 and taught philosophy, and Hebrew, while also preaching and administering the Sacraments. In 1616 he was moved to Rome in the same capacity. Towards the end of his life, he devoted himself exclusively to completing and correcting his commentaries, which covered almost every part of the Bible. The commentaries show a mastery of Hebrew, Greek, Latin, Syriac and Arabic, in addition to a familiarity with the church fathers. His Latin commentaries stretched over 30 volumes and were the standard Catholic texts for understanding any part of scripture, until more modern times. - Summary by ancientchristian

Deeper questions of life and death, and of God’s relationship to man, are explored in this collection of “dreams” by a noted English novelist and literary critic. A man takes an uncertain step into the next world as his life ends – Defendants at the Last Judgment hurl their own accusations at the Judge – An angel arrives on Christmas Eve to guide one soul through a night of despair and doubt – Flowers in a garden contemplate their own mortality – What would it mean if the world renounced Christ, or God took Christ away from the world? – And in a world of the future, pleasure and luxury are pursued … and children are nowhere to be found. (Introduction by D. Leeson)

Cyril of Alexandria was the leading voice of Nicene orthodoxy in the Christological controversies between Constantinople (381) and Chalcedon (451). Assuming the mantle of the Cappadotian fathers, he answered the auguments of Nestorius who had changed the liturgy of Constantinople by altering the prayer which referred to Mary as the Mother of God. Although he died seven years before the Council of Chalcedon, his writings and formulations heavily influenced not only Chalcedon, but the entire trajectory of orthodox christological thought.

Book 4 of Commentary on St John's Gospel covers John 6:38 - 7:24.

Book 3 of Commentary on St John's Gospel covers John 5:35- 6:37, as well as a look at the prophecy contained in Deut. 18:15-19.

Book 2 of Commentary on St John's Gospel covers John 1:29 - 5:34.

Thirty-seven short articles discussing "What is Christ?"

Cyril was a scholarly archbishop and a prolific writer. In the early years of his active life in the Church he wrote several exegetical documents. Among these were: Commentaries on the Old Testament, Thesaurus, Discourse Against Arians, Commentary on St. John's Gospel, and Dialogues on the Trinity. In 429 as the Christological controversies increased, the output of his writings was so extensive that his opponents could not match it. His writings and his theology have remained central to the tradition of the Fathers and to all Orthodox to this day. Book I of Commentary on St John's Gospel covers John 1:1-28.

Book 5 of Commentary on St John's Gospel covers John 7:25 - 8:43. However, St Cyril was working with a New Testament manuscript which did not include what we now refer to as John 7:53 - 8:11.

Book 6 of Commentary on St John's Gospel covers John 8:44 - 10:17.

This recording, of the fragments which are extant of Book 7, of Commentary on St John's Gospel covers John 10:18 - 12:2.

This recording, of the fragments which are extant of Book 8, of Commentary on St John's Gospel covers John 12:3 - 12:48.

Book 9 of Commentary on St John's Gospel covers John 12:49 - 14:20. - Summary by The Reader

Sermons 96 through 110 cover the Gospel According to Luke 13:6 through 16:17. The conclusion of Sermon 96, the whole of 97, and the beginning of 98 have perished. Therefore, they have been replaced with text from Mai’s Nov. Bib. Pat. Vol. ii. pp. 315-321; and Cramer, ii. 107, where some of the following extract is given anonymously; and from the Aurea Catena, p. 201. ed. Venet. 1775.

Book 10 of Commentary on St John's Gospel covers John 14:21 - 16:13 - Summary by The Reader

Sermons 81 through 95 cover the Gospel According to Luke 11:19 to 12:59.

Book 11 of Commentary on St John's Gospel covers John 16:14 - 18:23. - Summary by the Reader

Sermons 66 through 80 cover the Gospel According to Luke 10:22 to 11:18. - Summary by the Reader

Book 12 of Commentary on St John's Gospel covers John 18:24-21:25.

Sermons 1-11 cover the Gospel of St Luke 1:1 - 3:23. - Summary by the Reader

Sermons 57 through 65 cover the Gospel According to Luke 9:57 to 10:21. - Summary by the Reader

Sermons 12-25 cover the Gospel of St Luke 4:1 - 6:17. - Summary by the Reader

Sermons 27 through 38 cover the Gospel of St Luke 6:20 - 7:28. - Summary by the Reader

Sermons 39 - 46 cover the Gospel According to Saint Luke 7:31 - 8:56. - Summary by the Reader

Sermons 47 through 56 cover the Gospel According to Saint Luke 9:1-56. - Summary by the Reader

Sermons 111 through 125 cover the Gospel According to Luke 16:19 through 18:34.

Sermons 126 through 140 cover the Gospel According to Luke 18:35 through 22:6. - Summary by The Reader

Sermons 141 through 157 cover the Gospel According to Luke 22:7 through 24:53. - Summary by The Reader

These short stories, perhaps we might call them modern parables, are not the usual fare of warm and fuzzy Christmas stories (pleasing as those are) but rather life events and crises triggered by Christmas, present or imminent. Brady was a journalist, historian, adventure writer, and Episcopal priest.

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. The text for this recording comes from the second edition of the Darby Bible. - Summary by Aaron Hultstrand

Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' held amongst New Testament scholars, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835 when he was only 27 years old, and which by 1840 had gone through four editions. He focused his attention on battling two theological fronts which were current at the time - the traditional Orthodox who believed the miracles in the Gospels were to be taken as literal, yet supernatural, history; and the Rationalists, who believed that the Gospel miracles were all true but could be explained by natural and purely physical causes...

In Dialogues Concerning Natural Religion, philosopher David Hume examines whether belief in God can be rational. The work takes the form of a debate between three characters: Cleanthes, who argues that the existence and nature of God can be empirically verified; Demea, who argues that God is completely beyond human knowledge; and Philo, a philosophical skeptic widely thought to represent Hume’s own beliefs. Much of the debate centers around Cleanthes’ presentation of the analogical argument from design...

Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity. There are no problems related to human progress and happiness in this age which any theology can solve, and which the teachings of freethought cannot do better and without the aid of encumbrances.

The Praise of Folly (Greek title: Morias Enkomion (Μωρίας Εγκώμιον), Latin: Stultitiae Laus, sometimes translated as In Praise of Folly, Dutch title: Lof der Zotheid) is a satirical essay written in 1509 by Desiderius Erasmus of Rotterdam (1466/69-1536). It is considered one of the most influential works of literature in Western civilization and one of the catalysts of the Protestant Reformation.It starts off with a satirical learned encomium after the manner of the Greek satirist...

An amazing allegorical story about the journey to Heaven, using the image of a journey across the water in a ship named The Pax. St. Benedict's Rule helps to keep the travelers faithful to their goal. They encounter storms, monsters, and enticing islands along the way... if you were in the ship, would you stay the course through all the temptations?

Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires...

Bible Passages Collection 001: a collection of passages, verses, and chapters from multiple public domain editions of the Holy Bible. - Summary by Kangaroo692

These books are so called, because they contain the history of the people of God under the command of Judas Machabeus and his brethren: and he, as some will have it, was surnamed Machabeus, from carrying in his ensigns, or standards, those words of Exodus 15.11, Who is like to thee among the strong, O Lord: in which the initial letters, in the Hebrew, are M. C. B. E. I. It is not known who is the author of these books. But as to their authority, though they are not received by the Jews, saith St...

In 1992, Dr. Darius Shahrokh, a retired physician-surgeon, recorded some deepening talks upon the insistence of friends in his Bahá’í Community. Each program in this series is the result of months of study of resources in both English and Persian. Some consider Windows to the Past to be stories, but it should be remembered that the stories are not intended to be entertainment, but to inform, elucidate, and inspire the listener. The programs have relevant stories purposefully placed to lighten the concentration or emphasize a point...

The two first and essential means of grace are the Word of God and Prayer. These two means of grace must be used in their right proportion. If we read the Word and do not pray, we may become puffed up with knowledge, without the love that buildeth up. If we pray without reading the Word, we shall be ignorant of the mind and will of God, and become mystical and fanatical, and liable to be blown about by every wind of doctrine.These Addresses are not to be regarded as exhaustive, but suggestive. This...