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By: John Mark | |
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![]() "Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: Valmiki | |
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![]() The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) |
By: George Müller (1805-1898) | |
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![]() Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will. (From the Preface) | |
By: Robert V. Russell (1873-1915) | |
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By: Ralph Connor | |
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![]() With international book sales in the millions, Ralph Connor was the best-known Canadian novelist of the first two decades of the Twentieth Century. The Man from Glengarry was his most popular and accomplished work. Immediately after its publication in 1901, the novel spent several months in the top ranks of the New York Times "Books in Demand" list.We follow the story of Ranald Macdonald, who is shaped by family and community in rural eastern Ontario in the early decades after Canadian confederation... |
By: Henryk Sienkiewicz (1846-1916) | |
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By: Amy le Feuvre (d.1929) | |
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![]() Little Milly is left an orphan after the death of her mother and sent to live with her bachelor uncle, who has no use for children, especially of the female variety. As the days go by, his heart warms to his endearing niece who wants all probable sons to come home, including her very own probable uncle. |
By: Amy Le Feuvre (1861-1929) | |
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![]() Dudley and Rob were taught in Sunday School that they should use the opportunities God gives to help others. Ever since, they have been looking for 'their big opportunity' to do good for somebody. |
By: Amy Le Feuvre (-1929) | |
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By: Amy Le Feuvre (1861-1929) | |
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![]() Agatha, Gwen, Clare and Elfie have always been told that they will inherit their aunt's house. But when their aunt dies, she leaves it all to their intolerable cousin James. What will they do? Will the verses Nannie gives them prove true? | |
![]() He found the word for her, and she read with difficulty, 'Trouble, distress, great affliction.' 'Do they all mean tribulation?' she asked. 'Tribulation means all of them,' was the answer. 'And can children have tribulation, Mr. Roper?' 'What do you think?' 'I must have it if I'm to get to heaven,' she said emphatically; and then she left him, and the young man repeated her words to himself with a sigh and a smile, as he replaced the book in its resting-place. Little Betty is lonely being the "odd" one ... |
By: Amy Le Feuvre (-1929) | |
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By: Harold Bell Wright (1872-1944) | |
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![]() The story depicts the lives of mountain people living in the Ozarks and the mystery surrounding an old man called ‘The Shepherd of the Hills,’ who’s called Dad Howitt. The backdrop storyline surrounds the pretty Samantha Lane, called Sammy, and her love of Young Matt, Grant Matthews. The shepherd, an elderly, mysterious, learned man, escapes the buzzing restlessness of the city to live in the backwoods neighborhood of Mutton Hollow in the Ozark hills. | |
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By: Thomas Henry Huxley (1825-1895) | |
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By: Irving Bacheller (1859-1950) | |
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By: Samuel Smiles (1812-1904) | |
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By: Isabella M. Alden | |
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![]() Authored by Isabella M. Alden under the pen name “Pansy.” Fourth in the Chautauqua Girls series. Alfred Ried (brother of Ester Ried from that series) wants to help the hundreds of poor street boys in his city to come to faith and improve their conditions, but is discouraged and overwhelmed with the task. Enter Flossy (Shipley) Roberts, a willing worker who focuses on 7 such boys and especially on one. |
By: Ignatius Loyola Donnelly (1831-1901) | |
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![]() "Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc." |
By: John Lord (1810-1894) | |
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![]() The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: John Henry Newman (1801-1890) | |
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![]() A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church (Wikipedia). "No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D. | |
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By: Hélène A. Guerber (1859-1929) | |
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By: Norman F. Langford | |
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![]() In a very real and interesting way, The King Nobody Wanted tells the story of Jesus. Where the actual words of the Bible are used, they are from the King James Version. But the greater part of the story is told in the words of every day. (Introduction by N. F. Langford) |
By: Saint Augustine (354-430) | |
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