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By: Gottfried Wilhelm Leibniz (1646-1716) | |
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By: Saint Thomas Aquinas (1225-1274) | |
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![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... | |
![]() The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God... | |
By: Aquinas Thomas (1225?-1274) | |
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By: Mayne Reid (1818-1883) | |
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By: Ernest A. Wallis Budge (1857-1934) | |
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By: The Gawain Poet | |
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![]() Written in the 14th century by the Gawain poet, 'Pearl' is an elegiac poem reflecting on the death of a young daughter, pictured as a pearl lost in a garden. It is considered a masterpiece of Middle English verse, incorporating both the older tradition of alliterative poetry as well as rhyme, centered around the development of an intricately structured image. Sophie Jewett's translation from the Northern dialect of the original renders much of the poem's liveliness and beauty accessible to modern readers, whilst encouraging them to pursue their reading further, to read the original itself.This recording is dedicated to the memory of Pearl Jean Shearman, 1914-2012. |
By: James Edward Talmage (1862-1933) | |
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By: Elizabeth Stuart Phelps (1844-1911) | |
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By: Richard Francis Burton (1821-1890) | |
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![]() Sir Richard Francis Burton (1821 – 1890) was an English explorer, translator, writer, soldier, orientalist, ethnologist, linguist, poet, hypnotist, fencer and diplomat. He was known for his travels and explorations within Asia and Africa as well as his extraordinary knowledge of languages and cultures. According to one count, he spoke 29 European, Asian, and African languages.Burton's best-known achievements include traveling in disguise to Mecca, The Book of One Thousand Nights and A Night, an... |
By: Peter H. Ditchfield (1854-1930) | |
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By: Donald Alexander Mackenzie (1873-1936) | |
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![]() Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires... |
By: Baron Paul Henri Thiry d'Holbach (1723-1789) | |
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![]() In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated. |
By: Robert Hugh Benson (1871-1914) | |
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![]() “Mr. Benson sees the world, four or five generations hence, free at last from all minor quarrels, and ranged against itself in two camps, Humanitarianism for those who believe in no divinity but that of man, Catholicism for those who believe in no divinity but that of God.” This apocalyptic novel from the early 1900's is sometimes deemed one of the first modern dystopias. | |
![]() Come Rack! Come Rope! is a historical novel by the English priest and writer Robert Hugh Benson, a convert to Catholicism from Anglicanism. Set in Derbyshire at the time of the Elizabethan persecution of Catholics, when being or harboring a priest was considered treason and was punishable with death, it tells the story of two young lovers who give up their chance of happiness together, choosing instead to face imprisonment and martyrdom, so that "God's will" may be done.The book was written nearly nine years after Benson's reception into the Catholic Church... | |
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![]() In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former,... |
By: Alexander Maclaren (1826-1910) | |
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By: Mildred Duff (1860-1932) | |
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![]() One great universal law runs through the realm of nature. Our Saviour gave it in a sentence: 'First the blade, then the ear, after that the full corn in the ear.' It is with the desire to show that the same law rules in another of God's creations — The Bible — that this little volume has been prepared. The Bible has as literally 'grown' as has an oak tree; and probably there is no more likeness between the Bible as we know it to-day and its earliest beginning, than we find between the mighty tree, and the acorn from which it sprang... |
By: Benjamin Disraeli (1804-1881) | |
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By: Annie Wood Besant (1847-1933) | |
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By: Annie Besant (1847-1933) | |
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![]() My Path to Atheism is a remarkable document in many ways, not least that it was written by a woman in Victorian England, not the most open free-thinking of societies, especially for women at that time. It needed a remarkable woman to write such a revolutionary and to 19th century minds, heretical document in a society where the Church had such a stronghold. Besant herself was originally married to a clergyman, but her increasingly anti-religious views and writings led to a legal separation. She went... |
By: John M. Rodwell (1808-1900) | |
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By: Lord Alfred Tennyson (1809-1892) | |
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![]() A collection of Tennyson's poetry : 1 The Brook - 00:16 2 Song from "Maud" - 1:20 3 A Farewell - 2:34 4 Song from “Maud” - 3:26 5 Break, Break, Break - 4:53 6 From “Locksley Hall”- 5:43 7 Song from “Maud” - 6:43 8 Song from “The Princess” - 7:43 9 Lillian - 8:37 10 Ring out, Wild Bells - 9:52 11 From “The Princess” - 11:27 12 Song From “The Princess” - 12:43 13 From “Enoch Arden” - 13:58 14 From “Enoch Arden” - 15:36 15 The Charge of the Light Brigade- 16:56 16 From “The May Queen” - 18:51 17 Song from “The Princess” - 19:36 18 From “Harold” - 20:14 19 From “The Revenge” - 21:28 (From Sam Stinsson) |
By: Edward Sylvester Ellis (1840-1916) | |
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